Category Archives: Module 2

Entry #10: In Whose Interest?

Gulig, A. G. (1997). In whose interest?: Government-Indian relations in northern Saskatchewan and Wisconsin, 1900-1940 (Unpublished master’s thesis). Thesis (Ph. D.): University of Saskatchewan, Saskatoon. Retrieved October 15, 2017, from https://ecommons.usask.ca/handle/10388/etd-05292012-095653

This document is a doctoral thesis published in 1997 at the University of Saskatchewan. It examines the conflicting interests of the government and Indigenous groups in the early years of Saskatchewan’s existence as a Canadian province, particularly in the area of natural resources. The historical context of interactions and dynamics between the two groups is important for understanding more current challenges, perspectives, and structures. This paper comes from a time before reconciliation was an official focus in our country. The research also explores the same issues in the state of Wisconsin. The resource list for this paper includes copious amounts of references to primary sources that would be very useful for further research into this period of time in the history of relationships between Indigenous groups and Euro-Canadians.

Weblog 2

Weblog 2

http://www.nsi-canada.ca/2012/03/im-not-the-indian-you-had-in-mind/

I’m Not the Indian You Had in Mind  by Thomas King is a spoken word short featuring the author and two Indigenous actors. The actors are dressed as any North American does in the  21st century. This is contrasted with old “cowboy and Indian” western movie scenes playing in the background. Shots of the stereotypical Indigenous person riding horses or shooting bows and arrows emphasizes the disparity between real Indigenous people and their stereotyped big screen counterparts. The props used, like the cigar store Indian, add to that message, that the Indian you have in mind, is not a real person.

 

http://www.npr.org/2017/06/20/533653471/sherman-alexie-says-hes-been-indian-du-jour-for-a-very-long-day

Sherman Alexie Interview on NPR about his recent memoir of growing up on reserve. The interview also includes a reading of a chapter. Sherman Alexie is often seen as the voice of the Native American. His writing is funny, heartbreaking, honest and accessible for students. His book “The Absolutely True Diary of  Part Time Indian” is a favourite among students, and has also landed on several banned book lists for its raw language and sexuality. I always recommend this book in spite of some people (mostly parents) who are uncomfortable with the topics included in the novel. It is a realistic portrayal of how 14 year old boys think and talk to each other. Because of the popularity of the novel Sherman Alexie is often go to voice of Native writers. He responded to this by saying

“I really hope that like 10 or 12 Native writers, fiction writers, non-fiction writers, really launch into the national consciousness …” he says. “So I don’t have to answer all the questions, so I don’t have to get invited to all the conferences. Share the burden of being a public figure Indian! Come on, people! Hurry up, finish your books!

 

The following links are to documentaries created by Indigenous women. These are excellent examples of Indigenous women using technology and art to express and consider cultural issues.

 

Headdress

http://www.cbc.ca/shortdocs/shorts/headdress

In “Headdress” a young woman, JJ Neepin, recreates a portrait of her grandfather. JJ Neepin and her photographer, Nadya Kwandibens, discuss the significance of the headdress. The cultural appropriation of headdresses has been debated lately has celebrities and concert goers have been spotted wearing them at outdoor festivals, the debate also surfaces as Halloween approaches. As she puts the headdress on Neepin says she can feel the weight-physically and metaphorically. This is a short doc (under 6 minutes) that would be a great way to start a conversation about cultural appropriation of the headdress.

 

Four Faces of the Moon

https://www.youtube.com/watch?v=rWe–sysNkk

“Four Faces of the Moon” is an animated short film by filmmaker Amanda Strong. The character travels through time to witness history and colonization of Indigenous people. The film centres around the decimation of the buffalo as a means to terminate the Indigenous people that depended on them for survival.  I want to focus my research on Indigenous women and their involvement in STEAM. This film is a great example of a woman involved in the creative and technical side of filmmaking.

 

The Oak Legacy

http://www.cbc.ca/firsthand/episodes/the-oka-legacy

“The Oka Legacy” is a documentary about Oka crisis in the 90s and focuses on the role women played in the protests and the impact it had on young aboriginal girls, some of whom went on to be leaders in Idle No More. I was a child during the Oka Crisis and remember hearing bits about it, but did not ever really understand what is meant. Watching it now I was shocked. The tensions between the Mohawk and the town didn’t shock me, but the violence did. This would be an interesting film to watch with students now and compare and contrast what they see with current issues and protests in Canada and the United States.

Entry #9: The Sixties Scoop

Alston-O’Connor, E. (2011). The Sixties Scoop: Implications for Social Workers and Social Work Education. Critical Social Work, 11(1), 53-61. Retrieved from http://www1.uwindsor.ca/criticalsocialwork/the-sixties-scoop-implications-for-social-workers-and-social-work-education

This paper is a well-sourced exploration of the present consequences of the Sixties Scoop, which has been at the forefront in the media this week due to the recent court case. This article provides contextual background as well as considerations for dealing with the imposed consequences and realities of families and institutions affected by this policy. In order for positive developments to be made in positive growth and healing, there needs to be an understanding of the role different people can play in the process. Understanding the roots of challenges is essential to understanding how to address the challenges. Social work and education are closely connected, and in this case, the social work perspective on the historic and present events is important as a component of a larger picture regarding the Sixties Scoop.

Entry #8: First Nations Representation in the Media

OISE. (2017, April 11). First Nation Representations in the Media. Retrieved October 13, 2017, from http://www.oise.utoronto.ca/deepeningknowledge/Teacher_Resources/First_Nations_Representation_in_the_Media/index.html

This resource page from the University of Toronto provides links to books, films and videos, podcasts, and websites that center around representations of First Nations people in the media. Having the variety of resource types is important, as the information can appeal to a broader audience and present the ideas in multiple ways. The linked resources come from the voices of both Indigenous peoples such as Wab Kinew or Frank Waln and from organizations such as the Canadian Race Relations Foundation, and are contemporarily relevant. Similar to the course resource of Mary Simon’s interview, many of these resources provide readers and viewers with an opportunity to understand representation from an Indigenous perspective and to broaden their understanding of historical and current storytelling in the media.

Entry #7: MediaSmarts

Mediasmarts. (2017). Common Portrayals of Aboriginal People. Retrieved October 12, 2017, from http://mediasmarts.ca/diversity-media/aboriginal-people/common-portrayals-aboriginal-people

This resource is intended to assist in the critical analysis of common portrayals of Aboriginal people in the media. With resources for parents and teachers, MediaSmarts aims to provide practical and user friendly tools to guide adults in helping youth navigate stereotypes and misconceptions. MediaSmarts contextualizes the issue before providing links to resources that can be used to address the challenge. Tipsheets, blog posts, and lesson plans are just a few of the resource types available to parents and teachers. This resource is useful for understanding how to explore issues such as misrepresentation with students in a way that recognizes the importance of critical thinking and the value of addressing the issues in a way that will allow people to move forward more progressively.

Entry #6: A Special Report on Race and Power (Macleans)

Macdonald, N. (2016, July 30). Saskatchewan: A special report on race and power. Retrieved October 12, 2017, from http://www.macleans.ca/news/canada/saskatchewan-a-special-report-on-race-and-power/

This article published by Maclean’s magazine in January 2015 explores the dynamics involved in leadership positions throughout Saskatchewan. As a province with significant First Nations and Metis populations, the statistics shared in the article show that this raw composition is not proportionately realized in leadership roles. The balance of written text and graphical organizations helps to highlight the most significant pieces of the research while also providing sufficient explanation and contextualization. This resource is especially useful for exploring the realities facing Aboriginal peoples in Saskatchewan as they work to gain more representation and strengthen their communities. Beneath the article, links to related stories point to additional currently relevant issues and events involving and affecting Aboriginal Canadians.

STEM and Coding

We’ve been discussing how and if technology can be used to preserve elements of Indigenous culture. While doing research for my project, I found two programs that integrate culture/language with STEM and Coding.

  1. inSTEM

Actua has a STEM outreach program that has an Indigenous Youth in STEM program called inSTEM. It aims to create community-centered programs that are culturally relevant to engage First Nations, Metis and Inuit students in science, technology, engineering and mathematics.

First Nation Resource Magazine has an interesting article that outlines the program really well. Find it here, on pages 8-11.

  1. Codemakers

Also offered by Actua, the Codemaker program allows students to explore computer science though coding. I found this particularly valuable as a resource because one of the projects they did in Iqualuit involved using digital programming skills to remix traditional throat songs.

Here is an article about the program.

Here is a short video of the program in Iqualuit:

Module 2 – Digital Storytelling – Who tells the story?

In progressing through this course, I have learned so much. Back in module one, I thought that I could be a very active participant in the process of preserving Indigenous culture through digital storytelling (in all forms).  In this module, I have come to understand that my previous understanding was short-sighted. This research weblog entry looks at various examples of stories (and information) being recorded (or NOT recorded) by Indigenous people themselves. While motives may be pure, the slide into cultural appropriation is subtle, but prominent in so many cases.  As I begin to shift my research, I will stay in the realm of digital storytelling, but look at it more from a different angle than originally planned.

Cry Rock – a short film by Banchi Hanuse (Nuxalk Nation)

With less than 15 Nuxalk language speakers and storytellers remaining, does it not make sense to capture these stories in video or audio form?  The answer is not as simple as you might think.  This film explores the conundrum of oral tradition in an increasingly digital world.  

Why can students eagerly recall what happened on last week’s epi

sode of Hannah Montana, but think they can’t memorize a story passed along orally?  “It’s just a state of mind … there are so many influences affecting our people.”  

“Oral storytelling is more than the words being spoken.  Our stories and language cease to be a part of us if they only exist within a recording.”

Note: the site states that the film is only available for free viewing until October 27th, it is however, available at the UBC Xwi7xwa Library.

N’we Jinan – a different way to express identity and culture

Amy Parent comments that “Indigenous knowledge can be expressed in multiple ways, and I think that ties into what we are talking about today – the digital realm.”  N’we Jinan is a non-profit production company that seeks to capture the voices of indigenous youth, empowering them to share what they feel is an important message.  

Starting with a question, such as “What does it mean to be an Indigenous youth in Surrey?”, students are assisted in writing and recording a song and music video to share their message.  With examples from across Canada,

 

Native Appropriations

This site, (perhaps more of an updated version of the chat-boards that Zimmerman refers to), claims to be a  “forum for discussing representations of Native peoples, including stereotypes, cultural appropriation, news, activism, and more.”  I came across it while looking for Native Appropriations in the world of professional sports (Chicago Blackhawks, Cleveland Indians, Washington Redskins).  This site has a page dedicated to “Natives Against Redsk*ns”, but also offers a range of information and opinions about appropriated Indigenous culture and ties from other current events to Indigenous issues.

 

First Voices

Zimmerman comments that CD-ROMS are an excellent media for preserving Indigenous languages.  Of course, since the time of his writing, the internet has vastly improved, and is able to stream information exponentially faster, and store vast amounts of information efficiently – enter First Voices.

First voices is a BC-based suite of web-based tools designed to support Aboriginal people engaged in language archiving and teaching.  It contains thousands of text and audio entries from Indigenous Nations around Canada.  Much of the audio (both words and phrases) are recorded by local elders, and are categorized alphabetically or by topic.

(Here is a Nuxalk welcome, made available on the site.)

WELCOME
YAW, SMATMC UKS!
QALXALULHM TS UULH LHUP STUTWINAKMTS AP S PUTL’ AP!
YA TI SLQ’ TS TC SKA ACWSALC AP ALH TIS S LHK’MSTALH TS! WAY!

HELLO, ALL YOU FRIENDS!
I WELCOME YOU ALL AND THANK YOU ALL FOR COMING!
I AM GLAD THAT YOU ALL ARE LEARNING OUR LANGUAGE! (OKAY)!

While many of the entries are available to the public, some are password protected at the request of the language community.

First Voices also includes instructional guidance for groups wishing to participate in language archival. It recommends recording tools and methods, and simple training for submitting entries.

 

First Nations Films

In keeping with the theme of digital storytelling (or perhaps, moving slightly away from the theme, in that I originally thought that anybody could make these digital stories), First Nations Films is a film company that creates and distributes films and documentaries for, by, and about Indigenous people.

 

Each of the films in their collection has a trailer available on their catalogue site, and is available for purchase through the site. Watching the trailers is a great starting place for exploring the world of Indigenous film-making and production.

Module 2- Practical Dance Resources

            As I am moving along in my research I am looking more for practical ideas on how to implement indigenous dance into my physical education classes. There are very few local persons who are willing to come provide dance lessons for my class, however with our first nations culture being so rich at our school I have spoken to a couple of the first nations support workers. They suggested using YouTube videos and even researching some of the history of the dances as a talking point during the lessons. As a teacher, especially in a school with such a rich first nations population, it is important for myself (and any educator really) to fully educate myself on the many styles and stories that accompany first nations dance. This entry is a little all over the place and probably appears to lack some focus, but I think each site can be focused to the one area of streamlining aboriginal dance in schools.  I have expanded my research to the following.

 

  1. Raven Spirit Dance 

This particular group of people provide workshops and education in Vancouver and surrounding areas on different forms of aboriginal dance forms. Mainly they appear to focus on contemporary dance and storytelling through said dance. Along with the excellent images on the website, this group would be an excellent starting point to have students experience first nations dances, along with the storytelling aspect.

  1.  Vancouver Sun Article 

This article not only delves into the history of aboriginal dance on the NorthWest coast of Canada, but it also discusses how the dance is done. Images and video from the festival itself would be a great visual for students, as it is very traditional in nature, as opposed to the contemporary dances in link above. There is excellent information on the history of the festival and would be a great resource for any teacher wanting to do a first nations dance unit. Not necessarily to use in class, but to educate ourselves before teaching something so rich in cultural history.

 

  1. Traditional Grass Dance 

Since the goal of this research is to put together a website for elementary teachers looking to incorporate aboriginal dance into their gym classes, it is important to provide examples. Not only for the teachers to view and study, but also for the students to get an idea of the traditions and story behind what they are learning. I have found that visual aids are much more effective, especially in the gym. Students need to see an example of the skill they are about to complete, not simply hear about it. The above video is not only beautiful, but short and sweet, perfect for the younger students with little attention span!

 

  1. Modern First Nations Dance Music 

Since most elementary teachers also have older students who tend to turn their noses up at something they feel “isn’t cool”, I thought this example would be a fantastic hook. This group mixes modern with traditional first nations dance music and comes up with a cool sound. Showing this to students at the beginning of the dance unit would maybe make them rethink their ideas about traditional first nations dance. I also thought this would be a great starting off point for creative dance unit, but using first nations moves and storytelling they have already learned. In the website I will be creating, this will be a part of one of the intermediate lessons on first nations dance.

 

  1. Best Practices for Teaching Aboriginal Students 

This actually came directly from my school district’s website, but I have linked it in a google doc. It is actually very informative and a great refresher to use before delving into a first nations dance unit. I will be including this in the website as a kind of, “Before you begin…” preparation type of section. This research has me thinking about the vast possibilities of the website I would like to create. I have begun to pare down and find some excellent resources I hope will help teachers feel more comfortable teaching first nations dance to students.

How can the internet help to preserve indigenous culture – Chris Cramer

In my first weblog I focused on how indigenous communities can get online. In my second weblog I want to look at the question how the internet can help to preserve indigenous culture.

Life at the Edge of the Internet

Preserving the Digital Heritage of Indigenous Cultures

Abstract

This paper presents our research and field work with the Waorani Indians in eastern Ecuador regarding how they can preserve their digital heritage and culture on the Internet. We focused on empowering the Waorani to use technology to approach the Internet on their terms: to tell their story, not have their story told, to be independent, not dependent. Using analogies to life in the jungle, we explored issues such as digital self-determination, proprietary file formats, control of material entrusted to cloud service providers, international data import/export, content ownership vs. licensing, and intellectual property.

Archival systems are only as valuable as their input data. This data is at risk due to competing economic and legal forces that can adversely influence content, digitization, ownership, and permitted usage. To address this problem, we present an encryption framework that encourages medical tourism to indigenous villages by protecting archived medical data, privacy, and constitutional rights.

http://www.unesco.org/fileadmin/MULTIMEDIA/HQ/CI/CI/pdf/mow/VC_Madsen_et_al_E_1330.pdf

 

How to Preserve Cultural Memory in the Digital Age

Humans are a fortunate species. We are not the strongest or fastest. We don’t have the biggest brains or live the longest. Yet we are dominant over the planet. From cuneiform to computer chip, our memory technologies give us a unique survival advantage: knowledge. But that knowledge is not secure in the digital age.

We’re moving from an information economy of relative scarcity to one of abundance. And we have yet to build an infrastructure that can manage titanic masses of data at scale. The high cost of publishing books and making films forced us to ask what we can afford to save. But anyone with an internet connection can write blogs and post home movies to YouTube. Now we must decide what we can afford to lose. […]

https://www.huffingtonpost.com/abby-smith-rumsey/culture-memory-digital_b_10357622.html

 

Aboriginal Culture in the Digital Age

The object of this paper is to bring a holistic perspective to the implications of ICT for Aboriginal ways of living, thinking and knowing. Is ICT the potent enabler for the promotion, renewal and enrichment of Aboriginal cultures as many claim? For example does ICT offer new possibilities for the preservation and teaching of Aboriginal languages? Within the context of increasing numbers of Aboriginal peoples living away from traditional communities in large urban melting pots, can technology help safeguard the right of Aboriginal children and young people to learn their culture and speak their Indigenous languages? On the other hand, what types of cultural risks does the new ICT broadly, but not exclusively, refer to existing and emerging digital technologies such as the computer, telecommunications, the Internet, wireless, satellite, mobile phones, etc. technology present for Aboriginal peoples? Is appropriation and distortion of traditional Aboriginal knowledge one of them, and if so, what can be done to mitigate the risks of inappropriate access and use of this knowledge? These are some of the major questions explored in this paper.

http://www.kta.on.ca/pdf/AboriginalCultureinaDigitalAge.pdf

 

The Use of ICT to preserve Australian Indigenous Culture and Language – a Preliminarily Proposal Using the Activity Theory Framework

Abstract

Propinquity between Australian Indigenous communities’ social structures and ICT purposed for cultural preservation is a modern area of research; hindered by the ‘digital divide’ thus limiting plentiful literature in this field in theoretical or practical applications. Consequently, community consultations become mandatory for deriving empirical and effective processes and outcomes in successful culture and language preservation and teaching of Indigenous culture in Aboriginal Australian communities. Analysis of a literature review has identified ICT as the best provision method to immortalize and teach cultural knowledge and language for Indigenous Australians determined by the accessibility of ICT’s, the capacity of Aboriginal Australians to learn to use ICT and in some instances, the increased cost effectivity for multi-community communications and meetings from geographically dispersed land councils to use ICT. This research examines the effectiveness and outputs of culturally conscious, end-user driven ICT development and implementation into contemporary Indigenous Australian social structures and communities.

https://www.researchgate.net/profile/Sarah_Van_Der_Meer/publication/297324225_The_Use_of_ICT_to_preserve_Australian_Indigenous_Culture_and_Language_-_a_Preliminarily_Proposal_Using_the_Activity_Theory_Framework/links/56de5f9c08aeb8b66f94b0bb/The-Use-of-ICT-to-preserve-Australian-Indigenous-Culture-and-Language-a-Preliminarily-Proposal-Using-the-Activity-Theory-Framework.pdf

 

Indigenous tribe in Brazil creates video game to help preserve culture

For indigenous communities grappling with how to preserve their cultures, there’s the constant question of how to bridge the gap between historical tradition and a tech-focused world. But a seemingly unusual medium has emerged as an avenue toward achieving this goal: gaming. And one indigenous tribe in Brazil is using it as a means to tell their story.

http://mashable.com/2016/03/07/indigenous-video-game-huni-kuin/#tt1rI6LKtOqu

 

References:

Aboriginal Culture in a Digital Age. (n.d.). Retrieved October 15, 2017, from http://www.kta.on.ca/pubRep.html

Dupere, K. (2016, March 07). Indigenous tribe in Brazil creates video game to help preserve culture. Retrieved October 15, 2017, from http://mashable.com/2016/03/07/indigenous-video-game-huni-kuin/#tt1rI6LKtOqu

Katikala, R., Madsen, K., & Mincaye Nenquimo Enqueri, G. (n.d.). Life at the Edge of the Internet Preserving the Digital Heritage of Indigenous Cultures. Retrieved October 15, 2017, from http://www.unesco.org/new/en/communication-and-information/events/calendar-of-events/events-websites/the-memory-of-the-world-in-the-digital-age-digitization-and-preservation/presentations-day-1/

Rumsey, A. S. (2016, June 14). How to Preserve Cultural Memory in the Digital Age. Retrieved October 15, 2017, from https://www.huffingtonpost.com/abby-smith-rumsey/culture-memory-digital_b_10357622.html

Van Der Meer, Sarah & Meer, Der & Smith, Stephen & Pang, Vincent. (2015). The Use of ICT to preserve Australian Indigenous Culture and Language – a Preliminarily Proposal Using the Activity Theory Framework. Retrieved October 15, 2017, from https://www.researchgate.net/profile/Sarah_Van_Der_Meer/publication/297324225_The_Use_of_ICT_to_preserve_Australian_Indigenous_Culture_and_Language_-_a_Preliminarily_Proposal_Using_the_Activity_Theory_Framework/links/56de5f9c08aeb8b66f94b0bb/The-Use-of-ICT-to-preserve-Australian-Indigenous-Culture-and-Language-a-Preliminarily-Proposal-Using-the-Activity-Theory-Framework.pdf