Indeed, I must get to the core of what it is that I mean by Intuitive Self.
Foucault alludes to the Greek and Roman’s shaping of the self by the self through philosophical precepts such as Epicureanism and Stoicism.
Now, I sense that today’s Ideal Self (that I’ve elaborated earlier) has grown into an equivalent for the Stoicism and Epicureanism of the time – except first; there isn’t a choice to be made (such as; which philosophies speaks to me the most), and second – the self ideal isn’t fortuitous for the human specie, in that it suppresses our nature and uses it to serve external purposes. Therefore, my argument comes in play, as perhaps optimistic – but questions how Stoicism and Epicureanism came to be in the first place.
Naturally, I must be seeing something in Foucault that does allude to the “Intuitive self,” and what eventually supported my intuition was on page p.136 of HS Vol.3: “… a sort of animalization […] that is, a subordination, as strict as possible, of the soul’s desire to the body’s needs…” Here Foucault aims at the precepts of Stoicism.
So perhaps there is a more accurate term for the “intuitive self” – at least one that doesn’t allude to the same light as the G & R one, because first: we aren’t Greek or Roman, second: we live in B.C. and third: 2000 years or so later. Along that line, there is an acceptance, a certain “facing of” that both F. and N. emphasize in regards to our current situation. They both support the idea that one, we can’t deny our history, nor what has happened, and where it has lead us. And two; everything that’s happen since the G & R isn’t all bad.
Thus, I clarify that the “Intuitive Self” could be, and is better contemporarily defined as a return to the individual. Indeed, Foucault’s ethics for instance, does not consists of a “Walden” adventure (Thoreau) – that is; we should not (nor can we) be independent from the cultural and social ideals inflicted upon the individual through discourses, but simply conscious of them. As he develops on page 142: “ He must address a discourse of Truth to himself.” These discourses of Truth I call Ideals, Nietzsche calls them Abstractions and Metaphors in “On Truth and Lies […]”.
Foucault elucidates how the mechanisms of power have learned to target our most vulnerable sensibilities with such discourses: Sex and morality are examples. And that’s all the more the case today; as the process of socialization occurs at an even earlier age. (Lacan’s Mirror stage)
As a consequence, the ideal self is intensified, and required to be held upon all the more. In this light, I sense that something is being hidden from us, and that could truly be: our intuitive nature. That is, I sense we are entering an age of consciousness in which we realize how far away we’ve been brought, or lead to believe, and a return to our nature is more than necessary, therefore all the more repressed by the authoritative agency. Occurrences of revolts against the ideal are such as the 60’s sexual liberation movement, or today’s mistrust in regards to governments with the whole Edward Snowden scenario.
So if Foucault claims that we are free insofar as there is the possibility of changing the power relations we find ourselves in; could it be that this possibility is this intuitive nature? By such I don’t mean that of animalistic nature, but rather of a human one; a “natural philosophy.”
The point is, Foucault goes on with his metaphor of the “night watchman” and stresses how we must constantly inspect what is, and what is of no value to me. This makes me think of Nietzsche’s “self-criticism” in the light of stripping ourselves down to our true self. So could it be, that without being normative, Foucault’s philosophy supports the qualities of the specie.
What those qualities might be: Subjectivity.
As for how Stoicism and Epicureanism came about? They did so through a single individual who, because what was available did not suffice his personal agenda, consequently had to rely on and trust his subjectivity. With time, certain philosophies became a collectively shared subjectivity; such as Stoicism and Epicureanism.
So without being explicit, could it be that Foucault asks for “a return to the individual.” Because as I’ve understood from N.’s GM – that’s what he seems to be targeting in his viewer, his or her individuality in the light of claiming it sovereign. Could that be the case in Foucault? A return to the individual, a need for a new philosophy, a new subjectivity – and a forsaking of the objective ideals?