{"id":232,"date":"2015-09-27T22:01:47","date_gmt":"2015-09-28T05:01:47","guid":{"rendered":"http:\/\/blogs.ubc.ca\/a1lieblang\/?p=232"},"modified":"2015-09-27T22:01:47","modified_gmt":"2015-09-28T05:01:47","slug":"socrates-inconsistency","status":"publish","type":"post","link":"https:\/\/blogs.ubc.ca\/a1lieblang\/2015\/09\/27\/socrates-inconsistency\/","title":{"rendered":"Socrates&#8217; Inconsistency"},"content":{"rendered":"<p class=\"p1\"><span class=\"s1\">Plato\u2019s <i>Republic<\/i> is considered a keystone work in the development of western philosophy. Interestingly enough, the famous dialogue is not concise and cohesive \u2014 on the other hand, it often contradicts the very arguments that it provides. In the attempt to understand justice, Socrates proposes a method to investigate. He states that in the city there must \u201cbe more justice\u201d than in an individual, as it is \u201cthe larger [\u2026] and will be easier to discern\u201d (Plato 368e). This appears to be true enough, as it makes logical sense that one may find it easier to analyze the more tangible interactions within a population as opposed to the then-new and abstract concept of justice and the workings of the human soul. <\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">However, as the men begin to theorize how a just society would be constructed, they discovered that their initially simple and small idea of an ideal city would not have been sufficient. They had \u201cto enlarge [their] city again [as it was] no longer adequate\u201d for living (373b). This means that in their attempt to discover justice within in a city, they realized that the city was much more complex than they had originally thought; this in turn shows it may actually be no easier to discover justice within a city as opposed to a single individual. Despite this contradiction being apparent, the issue is not revisited \u2014 they simply move on, as if nothing had happened. It seems that each time Socrates brings up a seemingly straightforward analogy, powerful rebuttals could be given should the individual responding give even just several seconds of critical thought. This definitely bugged me as I read further into the work; countless times Socrates shows inconsistency within his own arguments \u2014 and the others almost never probe him about it.\u00a0<\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">Interestingly enough, as my annoyance faded, I realized that there may be a lesson to the many inconsistencies present within the work. <i>Republic <\/i>is a dialogue filled with countless analogies and visual images upon which a majority of the arguments are built. The way in which the metaphors and concepts are often not as linear and \u2018true\u2019 upon careful thought as Plato would like readers to believe teaches a valuable lesson about the Socratic method: the execution will never be as linear as presented in argument. While the Kallipolis may sound wonderful in theory, the argument is overly simplified and an attempt to carry out such a plan could easily be disastrous.<span class=\"Apple-converted-space\">\u00a0 <\/span>As Karl Popper would argue,Plato\u2019s <i>Republic<\/i> is a testament to this fact.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Plato\u2019s Republic is considered a keystone work in the development of western philosophy. Interestingly enough, the famous dialogue is not concise and cohesive \u2014 on the other hand, it often contradicts the very arguments that it provides. In the attempt &hellip; <a href=\"https:\/\/blogs.ubc.ca\/a1lieblang\/2015\/09\/27\/socrates-inconsistency\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":35118,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-232","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/a1lieblang\/wp-json\/wp\/v2\/posts\/232","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/a1lieblang\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/a1lieblang\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/a1lieblang\/wp-json\/wp\/v2\/users\/35118"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/a1lieblang\/wp-json\/wp\/v2\/comments?post=232"}],"version-history":[{"count":1,"href":"https:\/\/blogs.ubc.ca\/a1lieblang\/wp-json\/wp\/v2\/posts\/232\/revisions"}],"predecessor-version":[{"id":233,"href":"https:\/\/blogs.ubc.ca\/a1lieblang\/wp-json\/wp\/v2\/posts\/232\/revisions\/233"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/a1lieblang\/wp-json\/wp\/v2\/media?parent=232"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/a1lieblang\/wp-json\/wp\/v2\/categories?post=232"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/a1lieblang\/wp-json\/wp\/v2\/tags?post=232"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}