What types of “Othering” occur in graffiti art discourse? How have these boundaries been created and what are the implications?
Bonus Questions:
3) How are other forms of media influenced by the power dynamics inherent in the graffiti world? For example, the New York Times (re)aligning itself with the dominant attitudes over the course of many decades
4) What shifts in power dynamics occur when capitalism adopts anti-capitalist modes of representation to reach youth through advertising? For example, Time magazine’s adoption of graffiti, and commissioning of graffiti artists, for advertising their publication
Dickinson, Maggie. 2008. The Making of Space, Race and Place: New York City’s War on Graffiti, 1970-the Present. Critique of Anthropology 28(1):27-45.
-SJ Kerr-Lapsley, Drew Hart, Madeleine Tuer, Chris Vague