{"id":143,"date":"2012-02-07T15:05:05","date_gmt":"2012-02-07T22:05:05","guid":{"rendered":"https:\/\/blogs.ubc.ca\/anth378\/?p=143"},"modified":"2012-02-10T00:13:25","modified_gmt":"2012-02-10T07:13:25","slug":"confessional-latrinalia","status":"publish","type":"post","link":"https:\/\/blogs.ubc.ca\/anth378\/2012\/02\/07\/confessional-latrinalia\/","title":{"rendered":"Confessional Latrinalia"},"content":{"rendered":"<p><a href=\"https:\/\/blogs.ubc.ca\/anth378\/files\/2012\/02\/IMG_2056.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-144\" src=\"https:\/\/blogs.ubc.ca\/anth378\/files\/2012\/02\/IMG_2056-1024x682.jpg\" alt=\"\" width=\"584\" height=\"388\" srcset=\"https:\/\/blogs.ubc.ca\/anth378\/files\/2012\/02\/IMG_2056-1024x682.jpg 1024w, https:\/\/blogs.ubc.ca\/anth378\/files\/2012\/02\/IMG_2056-300x200.jpg 300w, https:\/\/blogs.ubc.ca\/anth378\/files\/2012\/02\/IMG_2056-450x300.jpg 450w\" sizes=\"auto, (max-width: 584px) 100vw, 584px\" \/><\/a><\/p>\n<p>In his study of men\u2019s washrooms, Alan Dundes (1966, p. 94) found that the most common forms of \u201clatrinalia\u201d \u2013 or public restroom graffiti \u2013 included advertisements or solicitations; requests or commands concerning defecation and urination; commentaries; and personal laments or introspective musings.<\/p>\n<p>This particular inscription was hidden away in a bathroom stall at the very end of a women\u2019s washroom on the top floor of Buchanan D. Dundes does not go in depth about queer expressions of latrinalia, nor does he include in his taxonomy the form of confessional graffiti. Perhaps for good reason \u2013 confessional latrinalia, as I discovered, is very rare.<\/p>\n<p>The scarcity of confessional graffiti is curious given the guaranteed anonymity of the inscriber, as well as the opportunity a restroom provides as a space to express opinions, beliefs, and revelations that might be considered taboo in everyday social life. In the case above, what was the psychological exigency that compelled the graffitist? The restroom seemed to be a space where she felt she could, in the comfort of anonymity, reach out to potential others like her, while also open up channels of discussion and, in this case, receive expressions of encouragement, empathy, and communal support. Latrinalia seems to fulfill a need for communication and function as a net for personal recognition and acceptance. Much of the confessional latrinalia I found involved messages of marginalization, anxiety, and social deviance \u2013 its significance in the bathroom is thus representative of the literal \u201cwaste\u201d of those who are separated from conventional society.<\/p>\n<p>By Alison Mah<\/p>\n<p>Dundes, Alan. (1966). Here I sit \u2013 A study of American latrinalia. <em>Kroeber Anthropological Society Papers<\/em>, <em>34<\/em>, 91-105. Retrieved from http:\/\/dpg.lib.berkeley.edu\/webdb\/anthpubs\/search?all=&amp;volume=34&amp;journal=5&amp;item=10.<\/p>\n<p>I would suggest that, given a similar confession of homosexuality in a men\u2019s bathroom, the reception would be much different. Do you agree or disagree?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In his study of men\u2019s washrooms, Alan Dundes (1966, p. 94) found that the most common forms of \u201clatrinalia\u201d \u2013 or public restroom graffiti \u2013 included advertisements or solicitations; requests or commands concerning defecation and urination; commentaries; and personal laments &hellip; <a href=\"https:\/\/blogs.ubc.ca\/anth378\/2012\/02\/07\/confessional-latrinalia\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":12002,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[442688],"tags":[],"class_list":["post-143","post","type-post","status-publish","format-standard","hentry","category-graffiti-blogs"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/anth378\/wp-json\/wp\/v2\/posts\/143","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/anth378\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/anth378\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/anth378\/wp-json\/wp\/v2\/users\/12002"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/anth378\/wp-json\/wp\/v2\/comments?post=143"}],"version-history":[{"count":6,"href":"https:\/\/blogs.ubc.ca\/anth378\/wp-json\/wp\/v2\/posts\/143\/revisions"}],"predecessor-version":[{"id":600,"href":"https:\/\/blogs.ubc.ca\/anth378\/wp-json\/wp\/v2\/posts\/143\/revisions\/600"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/anth378\/wp-json\/wp\/v2\/media?parent=143"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/anth378\/wp-json\/wp\/v2\/categories?post=143"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/anth378\/wp-json\/wp\/v2\/tags?post=143"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}