Video Analysis

Video Analysis about PSY- ‘I LUV IT’

PSY is one of Korean K-pop start, his songs make people feel chill, relax even crazy. Expect the most famous song Gangnam Style, he still has lot of famous music videos. As a result, according to another PSY’s video song “I LUV IT”, it is a choreographic and concept-based video. The genre of this music video is lively and relax, the dance and lyrics combined very balance as well. In this music video “I LUV IT”, PSY uses “LUV IT” as a main concept to tell his audiences: doing things as you love it, you enjoy it and you deserve it.

First, doing things as you love it. The main lyrics in this music is “I LUV IT”. In the MV, when PSY sings “I LUV IT” he probably shows his dancing as well. It is a very simple dance with both legs and arms shaking. As we know, this music including his album 4X2=8, and have surged over 53 million and 63 million views on his official YouTube channel(New straits times 2017). This number also improves that lots of people believe his concept: “I LUV IT”. And in this MV, the dance part with lyric “I LUV IT”, there has a lot of different backgrounds such as classroom, guitar place and in front of home. All those places are very colorful. So I believe PSY wants to tell us, whatever where you are, you love the place you stay at and doing things you love it.

Second, doing things as you enjoy it. Except different places in the MV I mentioned last part, PSY also wants to via this music video to tell us that doing things as the way you real enjoy it. For instance, in the MV around 48 seconds, PSY said: “No need for chopsticks, bring your fork and eat it up.” At that time, PSY sited and he eat a piece of watermelon, he did not use any tableware even the fork, just used his hands. As we know, Korean people use chopsticks for their solid food (Dr, Deson). And the chopsticks in this music video mean clean and respectful even get rid of tying. PSY used his hands to eat the watermelon, he looked enjoy and the watermelon looked delicious. However, his action was so exaggerated and the camera went on his face. So I think, he wants to tell his fans and audiences do not be too tough in our daily life, just doing the things the way you enjoy it to relax yourself.

Last, doing things as you deserve it. In my opinion, when you can say “I deserve something”, then you may very successful or you did very well in your own life. We know PSY is a famous and success singer. All lyrics in his music video “I LUV IT” can let us feel that PSY is confident and happiness. For example, the lyrics as “PSY is back, What’s up” or “I feel like a billionaire”. All those lyrics can explain he is confident and he deserve all achievements he made before however it is not arrogant. PSY just made this music video more exaggerated. It is also his own style. This MV makes me feel positive and happy as well. It makes me become more positive in its colorful background and easy dance. Such as his concept: “I LUV IT”, then you deserve to say: “I feel like a billionaire” and it is because of I made a good job.

In conclusion, “I LUV IT” is a well done music video. Its visuals and lyrics combined very balance and “I LUV IT” is also the whole MV’s concept. “I LUV IT” is very successful because when I saw it I fell my body responds to the music and I can feel the same emotion with PSY. I real like this choreographic and concept-based music video. PSY deserves all of his achievements.

Bibliography

Chon Deson. “Exploring the Flow of East Asian Food Culture” Korean Cuisine and Food Culture 2-6.

“PSY’s ‘I Luv It’, ‘New Face’ a Hit on YouTube” New Straits Times. https://global-factiva-com.ezproxy.library.ubc.ca/ga/default.aspx(accessed 7/25/2017).

Officialpsy. “I LUV IT” YouTube. May 10, 2017. Accessed December 07,2018.  https://www.youtube.com/watch?v=K5ve5lzs0wM.

 

By: Ziye Pan

 

 

Discussion #4

2) Consider the role of television (as compared to other media devices) in your daily consumption and perception of popular culture, in comparison to that of the presence of television and its implications on the direction of contemporary popular culture in South Korea as suggested by Kim Suk-young in chapter 2.

 

In chapter two of her book, Kim Suk-young writes about the role that TV has played in the presentation of media. Initially, TV was envisioned as a media platform which could deliver a theatre like performance in the comfort of one’s home. As one might expect, cable TV at the time it was introduced was extremely popular, and continued to grow during the late 80’s into the 90’s with the introduction of colored broadcasts.

At the time of their inception, there were three major broadcasting companies in Korea which each had their own tv music chart programs. These programs focused not only on the music, but the visuals as well, allowing for fans to put both the image and voices of their favorite artists together. In Western culture, this can be likened to MTV, and the music billboard. A stark difference however, is that in Korea these TV broadcasters today, still retain some control over the music industry despite the vast new ways to consume media.

That is to say, we no longer need to watch TV to get the experience of watching our favorite music videos, or figure out who the most popular artists currently are. Instead, we have the availability of programs such as Vevo, Youtube or any other website online that allows us to stream uploaded content. Instead of listening to music that is “popular”, clever software built into applications such as Apple Music and Spotify look at our preferences and personalize a list of recommendations. Such advances in the distribution of music media would lead one to question how the same TV producers in Korea still retain a lot of power.

As explained in Kim’s book, music producers still try and kowtow to the individuals in charge of the selection of which artists will be put on TV broadcasts. Despite all the other media outlets available today, these TV broadcasts still remain essential to the k-pop industry. This is explained by circumstances within the k-pop industry; the star system used by entertainment companies, and the “manufactured nature of popularity by various media forces”. A balance exists now, where entertainment companies allow their biggest starts to perform on TV shows, in exchange for the same TV broadcaster to present some of their lesser known performers.

Even though these shows do not draw in massive audiences, the time and effort (usually 24 hours goes into putting together a 5 minute video) is worthwhile because this content is usually pushed to other online platforms which would generate more views.

It is interesting to imagine that TV broadcasts would remain important in Korea, but have for the most part gone extinct in Western entertainment culture. I can’t remember the last time I saw a music video on the TV. It seems to me that in the k-pop industry, most of the control over the production of music remains in the hands of the media and production companies, and less so that of the artists, especially when compared to the Western frame work.

 

Kim, Suk-Young. K-pop Live: Fans, Idols, and Multimedia Performance. Stanford, CA: Stanford University Press, 2018. Kindle.

 

 

 

Discussion #3 – 2b)

We all understand that without fans, there would be no stars, but how much power do fans really have? Discuss the power of a fan/consumer and what this could entail (how much impact do we have)?

Obviously, there would be no stars if they don’t have fans. Fans are groups of people from worldwide, gathering together with same interests, goals and having the same particular idol they follow. There is no doubt that fans would always support and protect their idols from many dimensions, such as buying CDs, photo albums and do things they believe are supportive to their idols, etc. As the fan groups becoming bigger and bigger, their influences widen globally. In my opinion, power of fans is unaccountable, which can be both positive in transnational cultural and negative in the producing of anti-fans.

Positively speaking, it is a good thing that fans from worldwide are producing transnational culture fandom while sharing their culture with fans from different countries. The influence of fans is creating this transnational cultural fandom which becomes a product of Korean fans and non-Korean fans consist different culture and media (Thussu 2007). It allows fans interacting their socio-cultural background with other fans, which studies have found that “fans are enjoying textual and intertextual play with cultural products” (Lee 2016). In addition, fans can be valuable in creating their own fan culture, which also is the product of transnational cultural fandom. In the fan culture, there are norms are created, such as fans have to buying certain supporting items to identify themselves from the rest of non-fan group, especially in young teenage girl and it is defaulting to purchase the unique light stick to hold in their idol’s concert.

However, the dark side of the fan culture which is the product of the anti-fans. Anti-fan is originated in Korea, which form by a group of people who dislike a particular artist and making threat to the artist directly or indirectly. They could do things that are totally unethical, emotionally and sometimes physically harmful to the artists and to their real fans. The reason why people turn into some anti-fans can be as simple as the little unsatisfactory of the performance by the artists. In 2006, Jung Yunho from super junior drunk a drink contains super glue which send by anti-fans, and was send to the emergence room for surgery and got safe eventually; in the same year, because the performance by SJ in Korea MCB was not gone well as expected, anti-fan smashed their car window of on their way out while SJ members, Kim Ki-bum and Lee Dong-hae, were sitting in the car and they got injured by the broken glasses. However, SJ still apologize for their performance after this incident, anti-fans were not showing any sympathy and even become more malicious. This damage of anti-fans is tragical to every artist and unforgettable to every fan who deeply love their idols.

 

References

Lee, Hye Kyung. 2016. Ashgate research companion to Fan Cultures: Transnational Cultural Fandom, 2016.

Thussu, D.K. (ed.) 2007. Media on the Move: Global Flow and Contra-Flow. London: Routledge. Tsai, E. 2007. Caught in the terrains: An inter-referential inquiry of trans-border stardom and fandom. Inter-Asian Cultural Studies, 8(1), 135–54.

Discussion #3

Do you think a solo/group artists’ career is financially sustainable in this digital era (of streaming and social media)? Has technology improved or made the conditions more difficult for artists to sustain their careers? What compromises may artists be forced to make in order to be financially sustainable? Consider how few groups are as successful as BTS, Big Bang, or Twice and how many groups and solo artists “never become sophomores” (in the words of Macklemore). 

In the K-pop industry, artists under major entertainment companies such as SM, YG, and JYP often struggle from earning extremely low paycheques day by day as a group member or as a solo performer. In order to comply with the global demand, managers in charge of identifying talent would frequently introduce fresh solo artist or groups to attract new fans to K-pop or lure supporters from other idols. Apart from performing in live shows, recording music videos for an album, or promoting merchandise at events, K-pop artists also rely on product advertisements and television appearances to generate more supporters and income.

With the emergence of online streaming and social media, K-pop artists are able to reveal their unfiltered side to the public, and fans from around the world would have the access to any recent performances or interviews as long as it’s available on social media. Although the digital era created opportunities for more idol exposure and product placement in advertisements, artists in this industry do not have a financially sustainable career and I would argue the utilization of social media strengthens an artist’s chance of succeeding in the business by staying relative with the fans and generating discussion among club members. 

One of the social media platform that stores and shares K-pop music content is Youtube. This platform not only offers an acoustic aspect of music, Youtube additionally provides the visuality of music to the fans and replaces MTV as the provider for music video consumerism (Ono and Kwon 2013, 207-210). In YouTube, views on a video can translate into money compensation for artists to potentially earn. Furthermore, they have an opportunity of earning additional money by appearing on YouTube advertisements for a product or the group.  As K-pop continued to grow with YouTube, major entertainment companies such as YG and SM began to join YouTube in 2006 and created YouTube channels for fans to browse their idols (Ono and Kwon 2013, 208).

Technology connects fans with artists through social media, anyone can browse the latest post from their idol with just a press of a button, artists can release unedited videos on social media to trigger discussion ahead of the release date, fans in facebook groups can arrange meetings after school or work to practice their Ttechang. Technology offers alternative ways to earn money and it improved the conditions for an artist to remain relevant in the business, solo or group artists can financially sustain their career without physically participating in any events or shows. 

Reference:

Ono, Kent A. and Kwon, Jungmin. 2013. “YouTube as a K-pop Interlocuter.” In The Korean Wave: Korean Media Go Global, edited by Youna Kim, 199-214. New York: Routledge.

Discussion #3 2b) -draft

We all understand that without fans, there would be no stars, but how much power do fans really have? Discuss the power of a fan/consumer and what this could entail (how much impact do we have)?

First of all, I think there are different types of fans which make different influence on our society, and their fandom behavior depends on the level of obsession to their idols. The more obsession and the larger number of fans, the stronger power they could contain. According to the fan culture, the most obvious benefit from being a fan of someone, is the power to connecting people from the worldwide, which share the same interests and goals. It suddenly allows them to form an alliance, and makes them representable as one of the group member. This coherence within fan culture can make strong influence on economics and public opinions to idols and to society. Fans are not only supporting their idols mentally, fans are also consumers supporting idols financially, such as buying CDs, photo albums, posters, going to their concerts, and sending gifts. Those would be a great deal of money for general fans, if encountered a wealthy hysterical individual, buying a house in the same neighborhood of their idol is possible. In addition, entertainment companies also making money from fans indirectly by selling popularities of artists. As consumers, fans have huge impacts on society economically.

However, there could be conflicts between one fan group to another. Fans grasp every piece of information of their idols from everywhere at any time, even the underlying message of their idol’s interaction with another artist on the internet. Not just they want to be “closer” to their idols, but also willing to do everything to protect their idols. Conflicts happen when this process of decoding information from idols’ behavior to fan’s thoughts. For example, when an unfamiliar artist making a bad joke with their idol, these fans can be really sensitive to this information then perceiving it negatively. In the worse scenario, both fans of these two artists would “flight” each other on social media, and then entertainment journalists could catch this opportunity to find any other related evidence, then create public opinions. When ordinary people reading the news reports, they would have the first image of these two artists are not getting alone with each other, however, the truth is opposite. This would contribute negative relationship between both the artists and their fans. In general, the power of fans is unlimited.

 

Reference

Kim, A.(2017). Korean Popular Music (K-Pop), Youth Fan Culture, And Art Education Curriculum. (Master’s thesis). Retrieved from https://scholarcommons.sc.edu/etd/4368

 

 

Discussion #2

How did American music influence Korean music of the past and of the present? Are the influences of the past still prominent in Kpop today?

Korean music of the past and the present have been deeply influenced by American music, and the influences of the past are still very important in Kpop nowadays. The American culture was widely spread to Korea in the Korean War era. The radio programs which brought by the American armies were the major media in Korea at that time, and this made the Korean people listen to American pop music very often. Television broadcasts and American movies were also passed to Korea.

At the end of the war, many American soldiers stayed in South Korea and did not move out. They also set up camp towns across the entire country, and many military shows had been established for American soldiers’ entertainment (Shin 2009: 92). The Korean people were able to earn money by performing in front of the American soldiers. In order to participate in the show, the Korean people had to learn how to sing English songs and play different Western instruments. The performers were graded regularly by the American. If they got high scores, then they were sent to perform in front of the officers which were the highest class and obtained a higher pay. Otherwise, they had to stay in the camp towns. On the other hand, some Korean agencies were developed to train the Korean musicians based on the standard of the American. The music styles, song themes and fashion were greatly influenced by the American too.

Comparing to the present, there are some popular Korean TV audition music shows recently which are also influenced by the American. The most well-known audition show in Korea would be Produce 101in 2016. It was a series of TV program about 101 female trainees fight for victory through various missions. The ideas of these Korean audition shows were very similar to those in America such as American Idol. Both Korean and American audition shows are competitions that are used to discover some potential talented people.

In addition, the American influences of the past are still remarkable in today’s Kpop. Some American style music are combined with Korean culture these days. Trots which were also influenced by American music are still being used nowadays. Some young singers like Hong Jin-young are still singing trots in this Kpop world. Also, the songs in Korea are regulated through censorship system which were inspired by the American during the war. The songs are required to be checked before releasing to the audiences. As we can see, the past is still influencing the Korean music today.

 

Citation:

Shin, Hyunjoon, and Ho, Tung-hung. “Translation of ‘America’ during the Early Cold War Period: A Comparative Study on the History of Popular Music in South Korea and Taiwan.” Inter-Asia Cultural Studies10, no. 1 (2009): 83-102.

“How K-pop became a global phenomenon” Vox. https://www.vox.com/culture/2018/2/16/16915672/what-is-kpop-history-explained (accessed 10/1/2018).

Discussion

Based on the question, our group will give some ideas about how Korean idols balance the nationalistic while still appealing to international audiences who do not care about nationalistic elements. As we know, Korean people are patriotic. They expect their country has stable development while still remember the Korean history. So we can see some Korean dramas, Korean movies, even Korean music, the Korean idols’ performance still keep Korean traditional, the old style. It is also to remind young people how Korea getting stronger. However, if Korean idols want to maintain Korean nationalistic and bring them to other countries, they need to change strategy. The reason is most international audiences especially young audiences; they are not interested in nationalistic. They desire popular.

To give a specific analysis, we would like to talk about Korean music. Some traditional music is melodic and memorable. Even though those classic music given Korean audiences strong emotionality, let them go though back. They do not catch international audiences’ attention. Most international audiences they do not know about Korean culture, and even they do not feel interested. If the music has much nationalistic components will let them feel boring and sleepy. And most young people like to aspire popular music, and the most famous idol in right now. So I think if the Korean idols want to balance this problem and expanse their music companies to international. They need to change their music’s style.

For example, nationalistic music is peaceful and we think is the main reason why international audience do not like it. It is so boring. To be an international audience, I would like to listen the Korean music is let me feel relax. Nationalistic music let me feel sleepy. So I think if Korean idols expect to let international audiences accept Korean culture positivity, they can make some hip-hop music. Back to today, hip-hop is the most popular music in the world even in Korean. For instance, there has a website called Medium and it tells about Korean hip-hop as: “As I see it, hip-hop is a culture, something larger than a genre of music. It encompasses many things, fragments of life at the time of its creation, into an art form which anyone of any race, ethnicity, skin color, or origin can enjoy.” (Medium 2017). Hip-pop music is an idol’s passion and it is a culture’s spirit as well. The hip-pop music itself is vive and noisy, it is a good way to let young people to freed their pressure. And it is also a good way the Korean idols let nationalistic elements in hip-pop, it likes to change another style to tell international audiences the Korean culture without boring. It is a good idea to attract international audiences listen Korean culture and an awesome strategy for Korean idols appeal their country’s nationalistic.

 

Citation:

. “A Look Into Korean Hip-Hop Culture – – Medium.” Medium. August 08, 2017.

Accessed September 26, 2018. https://medium.com/@93/a-look-into-korean-

hip-hop-culture-16850a441019.

 

 

 

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