{"id":110,"date":"2016-02-19T18:33:26","date_gmt":"2016-02-20T01:33:26","guid":{"rendered":"https:\/\/blogs.ubc.ca\/cheriesyau\/?p=110"},"modified":"2016-03-15T18:20:04","modified_gmt":"2016-03-16T01:20:04","slug":"lesson-2-2-land-and-stories-the-one-true-version","status":"publish","type":"post","link":"https:\/\/blogs.ubc.ca\/cheriesyau\/2016\/02\/19\/lesson-2-2-land-and-stories-the-one-true-version\/","title":{"rendered":"Contact: Land and Stories, The One &#8220;True&#8221; Version"},"content":{"rendered":"<p>Unit 2.2, Assignment 2.4 \u2013 Origin stories<\/p>\n<p>Q1) &#8230;Why does King create dichotomies for us to examine these two creation stories? Why does he emphasize the believability of one story over the other \u2014 as he says, he purposefully tells us the \u201cGenesis\u201d story with an authoritative voice, and \u201cThe Earth Diver\u201d story with a storyteller\u2019s voice. Why does King give us this analysis that depends on pairing up oppositions into a tidy row of dichotomies? What <i>is<\/i> he trying to show us?<\/p>\n<p style=\"text-align: center;\">\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n<p class=\"p1\"><span class=\"s1\">In <em>The Truth About Stories<\/em>, King tells of the two creation stories of the pregnant Charm falling through the sky, and of Adam and Eve in the Garden of Eden in <em>Genesi<\/em>s. He distinguishes the two stories by describing how he tells them differently and pitches the two against each other as representations of two separate ideologies of religion or thought processes inherent in the natives versus the Europeans. I think King presents this dichotomy in an effort to have his readers consider the ideas beyond\u2013\u2013a way of saying that the dichotomies exist, I have shown them to you, now what is underneath that?<\/span><\/p>\n<p class=\"p1\"><span class=\"s1\"> King talks about the authoritative voice he uses in his retelling of the <em>Genesis<\/em> creation myth, and how that is the basis of the European thinking related to hierarchies and power dynamics evident in the culture associated with royals and nobles versus peasants and slaves. On the topic of authority, there has been psychological studies which have identified individuals feeling powerful when in an authoritative position. Studies such as <a href=\"http:\/\/psychology.about.com\/od\/historyofpsychology\/a\/milgram.htm\" target=\"_blank\">Milgram\u2019s Shock Study<\/a> and <a href=\"http:\/\/www.bbcprisonstudy.org\/bbc-prison-study.php?p=17\" target=\"_blank\">Zimbardo\u2019s Standford Prison Study<\/a> presents authority as being an idea which could cause people to act wildly out of the norm. In Patros et. al\u2019s report of the <a href=\"https:\/\/www.kon.org\/urc\/v6\/patros.html\" target=\"_blank\">\u201cUnderlying Effects of Authority: Past to Present\u201d<\/a>, they state that \u201c[a]n unequal balance of power in a group setting can lead otherwise normal human beings to behaving tyrannically\u201d. If, in such extreme cases, authority has been proven to have such adverse effects on people, then the effect of the \u201cauthoritative voice\u201d used by King to tell the story of Adam and Eve is one which establishes power and dominance over the more peaceful and balanced Charm creation story. As Lutz writes in \u201cMyth Understandings: First Contact, Over and Over Again\u201d, \u201cstories function to redress power relations between the native and newcomer\u201d (13), and this is made apparent in King\u2019s address of the difference in style of the telling of the creation stories. <\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">The dichotomy between the two is not so much as a dichotomy but rather, perhaps, a pyramid, because there always needs to be one \u201ctrue\u201d story, and the one with the most authority, the one which seems to hold more power and command sits at the pinnacle whilst the plethora of other tales are spread underneath and creates a base of which the authoritative story has power over. In short, because of the nature in which the Adam and Eve story is told, it is unconsciously being labeled as a \u201ctrue\u201d story for containing authority. <\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">King uses this distinction to highlight the inherent differences in the stories and therefore the opposing ideologies of a power driven culture versus a balance driven culture. Through the dichotomies he presents to readers, he is able to also emphasize the parts which do not fit so tidily into the row of dichotomies, of the influences and interplay of histories and stories of natives and Europeans outside of the obvious contrasts. By doing so, King paints the larger picture of the dynamics of the relationships between the two different peoples and the complexity of maintaining and managing such relations when the other is presented as otherworldly.<\/span><\/p>\n<p class=\"p1\" style=\"text-align: center;\">\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<\/p>\n<p class=\"p1\" style=\"text-align: center;\">Works Cited<\/p>\n<p class=\"p1\"><span class=\"s1\">Cherry, Kendra. &#8220;The Milgram Obedience Experiment.&#8221; <i>About Psychology<\/i>. about.com, 16 Dec. 2015. Web. <\/span><\/p>\n<p class=\"p1\"><span class=\"s1\"><span class=\"Apple-converted-space\">\u00a0\u00a0 \u00a0 <\/span>19 Feb. 2016. &lt;http:\/\/psychology.about.com\/od\/historyofpsychology\/a\/milgram.htm&gt;. <\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">Lutz, John. <a href=\"http:\/\/www.law.uvic.ca\/demcon\/documents\/Lutzpaper.pdf\"><span class=\"s2\">\u201cContact Over and Over Again.\u201d<\/span><\/a> <i>Myth and Memory: Rethinking Stories of Indignenous- European <\/i><\/span><\/p>\n<p class=\"p1\"><span class=\"s1\"><i>\u00a0 \u00a0 \u00a0 Contact<\/i>. Ed. Lutz. Vancouver: U of British Columbia P, 2007. 1-15. PDF.<\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">Patros, Jennifer, et al. &#8220;Underlying Effects of Authority: Past to Present.&#8221; <i>URC<\/i>. Undergraduate <\/span><\/p>\n<p class=\"p1\"><span class=\"s1\"><span class=\"Apple-converted-space\">\u00a0\u00a0 \u00a0 <\/span>Research Community, 5 Nov. 2006. Web. 19 Feb. 2016. &lt;https:\/\/www.kon.org\/urc\/v6\/ <\/span><\/p>\n<p class=\"p1\"><span class=\"s1\"><span class=\"Apple-converted-space\">\u00a0\u00a0 \u00a0 <\/span>patros.html&gt;. <\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">&#8220;The Stanford Prison Experiment.&#8221; <i>The BBC Prison Study<\/i>. N.p., 2008. Web. 19 Feb. 2016. <\/span><\/p>\n<p class=\"p1\"><span class=\"s1\"><span class=\"Apple-converted-space\">\u00a0\u00a0 \u00a0 <\/span>&lt;http:\/\/www.bbcprisonstudy.org\/bbc-prison-study.php?p=17&gt;. <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Unit 2.2, Assignment 2.4 \u2013 Origin stories Q1) &#8230;Why does King create dichotomies for us to examine these two creation stories? Why does he emphasize the believability of one story over the other \u2014 as he says, he purposefully tells us the \u201cGenesis\u201d story with an authoritative voice, and \u201cThe Earth Diver\u201d story with a [&hellip;]<\/p>\n","protected":false},"author":20724,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[812978],"tags":[788045,858088,2728,858103,709,131,858102,58015,679],"class_list":["post-110","post","type-post","status-publish","format-standard","hentry","category-canadian-literature","tag-aboriginals","tag-canadian-literature-2","tag-classification","tag-europeans","tag-history","tag-literature","tag-natives","tag-society","tag-stories"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/posts\/110","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/users\/20724"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/comments?post=110"}],"version-history":[{"count":4,"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/posts\/110\/revisions"}],"predecessor-version":[{"id":126,"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/posts\/110\/revisions\/126"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/media?parent=110"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/categories?post=110"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/tags?post=110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}