{"id":143,"date":"2017-01-17T23:12:57","date_gmt":"2017-01-18T06:12:57","guid":{"rendered":"https:\/\/blogs.ubc.ca\/cheriesyau\/?p=143"},"modified":"2017-01-17T23:12:58","modified_gmt":"2017-01-18T06:12:58","slug":"the-moral-obligation-of-my-human-existence","status":"publish","type":"post","link":"https:\/\/blogs.ubc.ca\/cheriesyau\/2017\/01\/17\/the-moral-obligation-of-my-human-existence\/","title":{"rendered":"the moral obligation of my human existence"},"content":{"rendered":"<p>Hello #ACAM350! In continuing the discussion about identity, though I don&#8217;t really call myself an Asian Canadian, I am&#8230; Let me explain. I was\u00a0born in Canada then packed on a plane at 3 months old to be\u00a0raised in Hong Kong. <a href=\"http:\/\/hongkong.coconuts.co\/2015\/07\/02\/graphics-showing-why-hong-kong-not-china-shared-widely\">Hong Kong is not China<\/a>. I have a <a href=\"http:\/\/dailyhive.com\/montreal\/passport-index-canada-2017\">Canadian passport<\/a>. I also have a <a href=\"https:\/\/www.passportindex.org\/\">Hong Kong passport<\/a>. Technically, yes, I&#8217;m a Chinese-Canadian, but: \u00a0Canadian identity \u00a0&lt;&lt; \u00a0Hong Kong identity. Complicated, as identity tends to be.<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/blogs.ubc.ca\/cheriesyau\/2017\/01\/17\/the-moral-obligation-of-my-human-existence\/giphy\/#main\" rel=\"attachment wp-att-145\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-145\" src=\"https:\/\/blogs.ubc.ca\/cheriesyau\/files\/2017\/01\/giphy.gif\" alt=\"\" width=\"400\" height=\"287\" \/><\/a><\/p>\n<p>I feel like identity is something that&#8217;s fluid, as with all the facets that make up one identity, and that&#8217;s why it&#8217;s so hard to pinpoint. Anyway, that&#8217;s a little intro to me. Moving on!<\/p>\n<p>While reading\u00a0<em>Voices Rising<\/em>, I was intrigued by Tanaka&#8217;s idea of a moral obligation to community and that &#8220;the end of all art should be to bring about an understanding of the community&#8217;s being in the world&#8221;, while pitting it against the idea of &#8220;the artist in Western society&#8221; (Li 20). The two opposing concepts of individuality versus\u00a0community is one that highlights the fundamental differences in Western societies and\u00a0East Asian societies (<a href=\"https:\/\/youtu.be\/jbtel9K6fVY\">cue epic music<\/a>).<\/p>\n<p><a href=\"http:\/\/www.china-mike.com\/chinese-culture\/understanding-chinese-mind\/confucius\/\">Confucian philosophy and ideologies shape\u00a0community<\/a> orient East Asian societies\u2013\u2013a\u00a0way of thinking that resurfaces as &#8220;moral obligation to community&#8221; in Tanaka&#8217;s argument. The difference between his proclamations and the &#8220;artist in Western society&#8221; then, becomes more than a simple opposition of perspective, but one rooted in the distinction of the differences in cultural perspectives. The argument to &#8220;develop\u00a0a community consciousness&#8221; is invariably tied to the idea of an East Asian identity and culture, whether that is Japanese\/Korean\/Chinese (20).<\/p>\n<p>Going back to the idea of an Asian Canadian identity, how do we reconcile the clashes\u00a0in ideologies and cultures that make up who we are? What about the idea of &#8220;reconstructing&#8221; identities, where we unlearn cultural teachings and biases to create a new meaning for being Asian Canadian? I don&#8217;t know where I&#8217;m going with this but maybe I will at the end of this course (:<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Hello #ACAM350! In continuing the discussion about identity, though I don&#8217;t really call myself an Asian Canadian, I am&#8230; Let me explain. I was\u00a0born in Canada then packed on a plane at 3 months old to be\u00a0raised in Hong Kong. Hong Kong is not China. I have a Canadian passport. I also have a Hong [&hellip;]<\/p>\n","protected":false},"author":20724,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[858112],"tags":[858113,6061,68,4205,672792,845,2231],"class_list":["post-143","post","type-post","status-publish","format-standard","hentry","category-documents-for-acam350","tag-acam350","tag-asian","tag-canada","tag-canadian","tag-identification","tag-identity","tag-philosophy"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/posts\/143","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/users\/20724"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/comments?post=143"}],"version-history":[{"count":3,"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/posts\/143\/revisions"}],"predecessor-version":[{"id":147,"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/posts\/143\/revisions\/147"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/media?parent=143"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/categories?post=143"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/cheriesyau\/wp-json\/wp\/v2\/tags?post=143"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}