Monthly Archives: October 2016

Blend Our Understanding for Authenticity

In the last lesson I ask some of you, “what is your first response to Robinson’s story about the white and black twins in context with our course theme of investigating intersections where story and literature meet.” I asked, what do you make of this “stolen piece of paper”? Now that we have contextualized that story with some historical narratives and explored ideas about questions of authenticity and the necessity to “get the story right” – how have your insights into that story changed?

Although I didn’t write about the written document, I made various comments on different blogs that did write about their interpretation. My initial thoughts were more Christianized due to the fact that I live in Canada and have come across Biblical pieces. However, that was not my only thought.
There is, indeed, a necessity of “getting the story right”, but at the same time, there is value in hearing different interpretations of each person’s perception of the story. Not that people should choose to ignore historical details, but instead be aware of all sides of history at the same time in order to decrease conflict and bias, and increase understanding. There’s no reason to point fingers and that’s clearly not what we’re doing. But, if we’re going to set goals to be more understanding, set them higher. Inaccurate history does indeed have “serious consequences”, but how do we know what is truth without listening to every side of the story? We never lived in that era. We may experience repercussions of the past, but we never experienced it for ourselves. Blend the stories and let one’s own understanding take the narratives and decide on a new truth. What happened in the past was written by humans. Humans can try to be as objective as they can, but they can only see and experience so much. In order to truly decide on a truth, one should be required to cross examine and understand their own bias and moral preferences. Even then, they should continue to read and find those patterns that bring forth a sense of authenticity.
So, even though the ideas have become more contextualized and we have explored the ideas of authenticity and necessity to “get the story right”, my thoughts on the concept has not changed. I still believe that we should seek to understand all sides of the story. The authentic truth is one that comes from ourselves because we did not live in the past. We can only understand our own experiences and blend them with those that we read.

Work Cited:

Paterson, Erika. “Lesson 2.3.” ENGL 470A Canadian Studies: Canadian Literary Genres Sept 2016. N.p., n.d. Web.

Robinson, Harry. Living by Stories: a Journey of Landscape and Memory. Ed. Wendy Wickwire. Vancouver: Talonbooks, 2005. Print.

One Creation Story?

First stories tell us how the world was created. In The Truth about Stories, King tells us two creation stories; one about how Charm falls from the sky pregnant with twins and creates the world out of a bit of mud with the help of all the water animals, and another about God creating heaven and earth with his words, and then Adam and Eve and the Garden. King provides us with a neat analysis of how each story reflects a distinct worldview. “The Earth Diver” story reflects a world created through collaboration, the “Genesis” story reflects a world created through a single will and an imposed hierarchical order of things: God, man, animals, plants. The differences all seem to come down to co-operation or competition — a nice clean-cut satisfying dichotomy. However, a choice must be made: you can only believe ONE of the stories is the true story of creation – right? That’s the thing about creation stories; only one can be sacred and the others are just stories. Strangely, this analysis reflects the kind of binary thinking that Chamberlin, and so many others, including King himself, would caution us to stop and examine. So, why does King create dichotomies for us to examine these two creation stories? Why does he emphasize the believability of one story over the other — as he says, he purposefully tells us the “Genesis” story with an authoritative voice, and “The Earth Diver” story with a storyteller’s voice. Why does King give us this analysis that depends on pairing up oppositions into a tidy row of dichotomies? What is he trying to show us?

Why must we believe only one creation story? We might be all one species, but that does not have to mean that we come from the same source. We all come from different cultures, if there are multiple creation stories, that just indicates that perhaps we have multiple origins. For example, if reincarnation exists for some, it exists for all. If that’s the case, then doesn’t that mean we have a lot more to experience in life? Maybe you’re born into a Christian family this time around and you learn about their religion and their creation story. Next time, you could be born into an Indigenous family and learn theirs. In the end, if there is an end, it would be to have an accumulation of all these different lifestyles and maybe you could become a God yourself. Perhaps that means creating a new Creation story. That’s not too far-fetched since writers often create new worlds and ask their audience to believe in them.

As someone who came from an Asian background but was born and raised in Canada, I know enough about Asian myths as well as Christian and Indigenous myths. Why can’t we incorporate all of them? Why can’t we stop and realize that there isn’t one almighty story or religion?

I believe that this is why King emphasized the dichotomies of creation stories. Although he emphasizes the believability of each creation story, he also shows how each story’s voice is. The Genesis story is much more authoritative, inducing a “you-must-listen-to-me” tone whereas the Earth Diver’s storytelling voice is more relaxed and seems to be more flexible.One story is about the creation via a singular force while the other is about collaboration. By showing this dichotomy, it reminds readers to stop and think of the extremities of the division. King is trying to show false dichotomies by bringing attention to two extremities. Just because two subjects are put against one another, doesn’t mean that it is a win-or-lose situation. Just as a Nature-vs-Nurture dichotomy is false because both is required in child rearing, collaboration and a single will is necessary for creation. The Genesis story and The Earth Diver story are merely “perceived dichotomies– divisions we project onto the world because of our perceptions and bias.” By developing this dichotomy, King provides us with an example to return to when he advises against binary thinking. King is asking us to discover contradictions, nuances and subtlety in his dichotomies as a practice for future dichotomies that we may come across.

Work Cited:

Berkun, Scott. “The False Dichotomy of False Dichotomies.” Scott Berkun. N.p., 2012. Web. 11 Oct. 2016.

King, Thomas. The Truth About Stories: A Native Narrative. Peterbough:Anansi Press. 2003. Print.

“Raven Steals the Sun.” Raven Steals the Sun. N.p., n.d. Web. 11 Oct. 2016.

“The Four Mythological Symbols of China.” Ancient Origins. N.p., n.d. Web. 11 Oct. 2016.

Shared Values brings Understanding

Usually I randomly click a few blogs from the student list and write something I enjoyed and observed. Today, I read through every blog on the list. Since everyone was required to write about a concept, their concept of home, I was curious as to how many people had a different idea of home. Out of all the blogs, I have the most to say about Marissa Birnie’s, Sarah Kelling’s, and Danielle Vernon’s.

Shared Assumptions:
Idea is home
Connections makes home
Stories defines home

Shared Values
Independence
Stability and Change
Growth
Sense of Belonging

Similarities and Differences are Interchangeable

For those who believe that home is not a physical location, there are those who do believe that home is a physical location.
For those who believe that home is where the memories are made, there are those who choose a different definition.

Who are we to say that their definitions are invalid? That would merely be our ideals and our understandings being pushed onto others. Home is definitely not a place for me, but I can rationally understand why someone might think home is a physical location. As Marissa also mentioned, home is the place that I dream about. It isn’t necessarily a real place, it is more a mixture of my memories and some strange brain activity. But, it is definitely made of intangible experiences where imagination and reality meets. In this regard, home is more like the imagination and a feeling of longing that occurs along with it. My dreams bring nostalgia; they bring me home.

At the same time, home can be a game of pretend and imagination. Similar to Sarah, I felt that I had no place, my imagination was key. I didn’t find reality exciting or comfortable. My dreams were where I belonged. The ‘logical song’ tried to force its way through and thought it had me in its grasp, but I was just playing to its tune for survival. My seeking of home trickled into my goals and career choice, but I had to pretend for my family, for society. I will keep pretending until I figure out how to get home. The lack of comfort and stability effects one’s perception of home and if no place feels like home, then all we can do is pretend until it becomes home. As the saying goes, fake it ’til you make it. That’s where connections come in. As Danielle mentions, stories are rooted in connections with the world. Connections make certain places feel comfortable. My memories are affected by my imagination and that trails down to my feelings for ‘home’.

I think I find that people throw the word ‘home’ around too casually because I never found a person’s answer enough. As I was reading through the blogs, I began to think to myself, why can’t I be satisfied with a physical location or the connections of people being ‘home’? That is not to say the answers were not ‘good’, but just that they weren’t enough, they weren’t fulfilling. I began to wonder. Is this because I hold a preconception of what home is? If so, what is it? Why can’t I even begin to formulate what home might mean for me? How can I be dissatisfied with an answer when I don’t have an answer myself?

Sometimes I wonder why the Indigenous People are supposed to be tied to a location. Shouldn’t that be changed by now? To put it lightly, isn’t cutting people off into sectors a form of bullying? “Canada” is a country, yes. But, it is also a piece of land that was sectioned off. Each border created, each boundary enforced. Those are merely conceptions. Rules and regulations put down by those in power. Some inhabit Canada. Some inhabit British Columbia. Others inhabit Vancouver. All of us inhabit Earth. We all live on land, and earth mass. Why should we live between walls when we all rightfully co-inhabit the world?