Category Archives: Module 3

SIKU – Indigenous Knowledge Wiki and Social Mapping Platform

SIKU website (beta until April 2019)

An important audience for Smith’s (1999) Decolonizing Methodologies: Research and Indigenous Peoples would be indigenous academics and researchers who may be developing indigenous research agendas, methodologies and protocols. She says:

“It appalls us that the West can desire, extract and claim ownership of our ways of knowing, our imagery, the things we create and produce, and then simultaneously reject the people who created and developed those ideas and seek to deny them further opportunities to be creators of their own culture and own nations.” (p. 1).

SIKU is an Indigenous Knowledge Wiki and Social Mapping Platform that was initially inspired by a Facebook secret group page entitled “Nunavut hunting stories of the day”. Indigenous people want to share about their communities, their environmental monitoring practices, what they see every day on the land, and generally what they know, but using platforms like Facebook to do it, or, simply sharing with family, friends orally – without a wider audience. When using a platform like Facebook, users are relinquishing their intellectual property to Facebook when they post. It is also difficult to find certain posts in a group (much scrolling is required – not very efficient).

So, SIKU was developed to address this concern and developers created a platform to preserve Indigenous peoples’ intellectual property as their own, so that they can share knowledge in a respectful way. This is very important to Indigenous people. Here are the guiding principles of SIKU:

SIKU’s Guiding Principles

Below is a chart to illustrate the process for data stewardship when adding/posting items to the SIKU platform.

All users must agree to the Terms of Reference when signing up / creating an account, and when they agree to these terms, they must abide by the guiding principles when posting / interacting with information within the app and beyond. What is interesting is that developers make it clear that everyone is to work within existing governance structures outlined by the communities.

 

Hudson Bay Consortium

https://hudsonbayconsortium.com/summit2018

From the Hudson Bay Consortium website – Background:

Following a long history of efforts by communities, organizations and interested parties in the greater James Bay/Hudson Bay region towards sharing knowledge and coordinated environmental stewardship, the inaugural Hudson Bay Summit will bring together these groups to formally create the Hudson Bay Consortium and move forward on activities and outcomes for environmental stewardship including Communications, Protected Areas, Coastal Restoration and Environmental Monitoring.

The Hudson Bay Consortium Report is available on the website, as we have already participated in the summit and its workshops in order to inform the report’s contents. The participants were configured in a circle to optimize sharing, translation services were readily available and everyone who wished to participate in the discussions and workshops did so freely.

Photo showing the room configuration:

https://photos.app.goo.gl/NJ6gyswj6NEKCs5A7

 

Culturally Responsive Computing in Urban, After-School Contexts: Two Approaches

Eglash et al (2013) evaluated two designs for technologies which support culturally responsive science, technology, engineering and mathematics (STEM) education by surveying students in Boys and Girls after school programs.

  1. African American Distributed Multiple Learning Styles Systems (AADMLSS) requires a login and is geared toward African American urban youth.
  2. Culturally Situated Design Tools (CSDT) used ethnomathematics “it is a matter of documenting indigenous math and computing concepts embedded in traditional practices, and then using simulations to “translate” to their western equivalents” (p. 639).  

The study concluded “both approaches were useful, and provided complementary coverage of culturally responsive learning” (p. 647). If children were given the choice they would choose what is familiar to them and if not trained in the tools would not use them. The researchers comment on the free availability of the resources (AADMLSS and CDST) and suggest 5 approaches when incorporating them. The one which stuck out to me is “Give children the flexibility to explore other cultures and identities” (p. 652), which I believe is important as many children do have multiple cultural backgrounds and it’s interesting to explore other cultures in a safe environment.    

I would like to delve more into the CSDT website as there were 5 simulations developed which explored the Native American culture.   

Eglash, R., Gilbert, J. E., Taylor, V., & Geier, S. R. (2013). Culturally responsive computing in urban, after-school contexts: Two approaches. Urban Education, 48(5), 629-656. doi:10.1177/0042085913499211

Teaching Mathematics With Cultural Significance

Although, this specifically does not focus only on Indigenous education I thought I would include it as it is an interesting watch if you have time.

Yvette D’Entremont from the University of Alberta discusses the importance of mathematics being not culturally neutral and the need for teachers to incorporate meaningful cultural elements into their practices when teaching mathematics. She discusses 4 symbols and how one could incorporate mathematical concepts;

  • Basket Weaving (First Nations culture)
  • The quilt
  • The Pysanka (Ukrainian)
  • Ceinture Flechee (French Sash)

She stresses the importance of including community members when teaching with cultural symbols to further enhance learning.

 

Changing the Teaching of Mathematics for Improved Indigenous Education in a Rural Australian City

Kay Owens investigated how to improve teaching practices to enhance Indigenous students numeracy skills by using data from a case study of “a rural city on Wiradjuri country in New South Wales Australia” (p. 55) with an school Aboriginal population “below 10%” (p. 56). The school was chosen as it was part of the Stronger Smarter Learning Communities (SSLC) project set up by the Stronger Smarter Institute SSI. To provide background information the author discusses the socio-economic status of the area as well as the effects of colonization and oppression. I found it interesting the school studied within the paper was just beginning the revitalization and recognition of the Aboriginal culture and language (p. 56) as the paper was published in 2014. For the case study “over 42 were interviewed” (p. 61), these people included teachers, principals, students, parents, and community members. The study determined when teachers received leadership training and learned to incorporate the 8 way project developed by Tyson Yunkaporta (p. 55);

  • Connecting through the stories that are shared;
  • Picturing pathways to knowledge;
  • Seeing, thinking, acting, making, and sharing without words;
  • Keeping and sharing knowledge with art and objects;
  • Working with lessons from land and nature;
  • Putting different ideas together and creating new knowledge,
  • Working from wholes to parts – watching then doing; and
  • Bring new knowledge home to help family/community

they were able to change their practices and create a more positive interaction with their Aboriginal students. This 8 ways project reminded me of BCs First Peoples Principles of Learning. The study also discussed ethnomathematics and ecocultural pedagogy which was interesting and I need to research more.

Owens, Kay. “Changing the Teaching of Mathematics for Improved Indigenous Education in a Rural Australian City.” Journal of Mathematics Teacher Education, vol. 18, no. 1, 2015, pp. 53-78.

Stavros Stavrou Tedx Talk

I have already introduced you to the paper written by Stavros Stavrou and Dianne Miller  in module 2. This is a short but impactful Tedx Talk given by Stavros Stavrou on November 22, 2015. He discusses Antioppressive Math Education which he says the first step is to acknowledge colonization and the effects of it on Aboriginal students. Although he provides a couple specific examples within the talk the main point he emphasizes is the need for a “collaborative process between a western knowlege system and an Indigenous knowlege system” and educators finding ways to legitamize Indigenous knowledge systems within the classroom. He states this will give a voice to Aboriginal students and promote student participation within the math class.

OISE Deepening Knowledge

From the University of Toronto the Ontario Institute for Studies in Education (OISE) developed a website, Deepening Knowledge: Resources for and about Aboriginal Education. The website contains numerous web pages of educational resources dedicated to teaching content from a First Nations perspective. It is very easy to navigate and there is a wealth of information. I personally found the recommended films an interesting web page as it was organized in alphabetical order and there were many title but it does not appear to be up to date as some of the links did not work. The site even contained a webpage pertaining to  class/field trips, although it was focussed within the Toronto area there was information about pen pals and I would be curious to research to find out if virtual field trips to any of the places mentioned was available. The curriculum resources were organized both as subject areas and by grade levels. I focussed on the mathematics curriculum subject area which was further organized into Blogs, Lesson Plans and Math Games. I liked how math games were included as I enjoy teaching my students math games they can then play at home with their family. Within the games links an educator was not only provided with the mathematical content, rules and game play but also the history and cultural relevance and origin of the game. Although, the website does say it was updating November 21, 2018 as mentioned already there were a few links that did not work but overall there is a plethora of valuable resources educators can incorporate into their classroom teachings with minimal prep. 

Post #15 – Cultural Survival – www.culturalsurvival.org

https://www.culturalsurvival.org

 

Cultural Survival is an example of an organization working towards pan-indigenous respect, recognition, and reconciliation. Their approach is to make changes through advocacy, media, grants, radio shows, and are funded through a combination of donations and the sale of goods directly from artists or fair trade vendors. They also publish a quarterly magazine featuring a variety of articles and opinion pieces and covering a wide variety of issues. I could definitely see teachers or school libraries benefitting from a subscription. The website also has a mailing list for news and events.

https://www.culturalsurvival.org/issues

The issues page covers their perspective on the common experiences and perspectives of indigenous groups around the world. It acknowledges that while there are massive differences in language, colonial experience, and geographical distribution, indigenous peoples nonetheless can benefit from using common political action through legally available mechanisms, communication strategies in order to amplify their voices, and approaches to dealing with extractive industries.

https://www.culturalsurvival.org/about

Finally, the About page explains that the organization is made up of a diverse board of directors and staff, including indigenous individuals. It is worth nothing that they are not an exclusively indigenous organization, and explain frequently on their website that they work primarily by partnering with indigenous communities.

Post #14 – Indigenous Peoples Atlas of Canada

https://indigenouspeoplesatlasofcanada.ca

 

This website is an incredible resource which is well laid out, extensive and beautifully presented. The animations on each page draw the user into the page. The site uses engaging photo slideshows to connect users to the content. Important sections have detailed introductions to provide important context and perspectives. The sections are well organized through tables of contents with extensive hyperlinking between sections. The main sections are Truth and Reconciliation, First Nation, Inuit, and Metis. There is a search function embedded to allow users to find content from across the various sections of the site. Each section also makes extensive use of quotes which provide both historical and contemporary perspectives on the issues being presented. I plan on using this website as a reference for my research project, as well as in my classroom teaching practice.

Post # 13 – Nativedrums.ca

http://native-drums.ca/en/home/

 

This website is an excellent resource for teachers in the Canadian context. It describe itself as a conversation between a variety of stakeholders to preserve and communicate the featured cultural knowledge and music. It features a variety of content including images, videos, in-depth interviews and articles designed for students as well as downloadable research kits for teachers. The stories page has links into several different stories, each of which has a different style or meaning. The written sections on the construction of the drums are particularly extensive and detailed. Very interesting resource for any Canadian teacher, and especially those looking to integrate stories and music into their lessons.