Tag Archives: Blackfoot

Module 3 Weblog – Laurie Campbell

At the beginning of Module 3, there was a question that guided much of my thinking as I worked my way through the course material.  “Indigenous peoples are diverse, but they share the common experience of being colonized by western and imperialist powers. Can technology be useful in supporting Indigenous communities’ efforts to de-colonize values and thoughts?”

Many of my links have something to do with how technology may be useful to the First Nations people of Treaty 7 as they relate to the Catholic Church and the Calgary Catholic School System post-TRC (Truth and Reconciliation).

 

  1. Blackfoot Language & Culture (3-year Program of Studies, Alberta Learning)

http://www.learnalberta.ca/ProgramOfStudy.aspx?lang=en&ProgramId=684282#

This site lays out the curriculum for the three-year high school Blackfoot language and culture program.  It outlines the general and specific learner outcomes for all three courses.  The curriculum was written in 1993 and unlike other language and culture programs in the Alberta, it contains sections on Community Services (drugs and alcohol abuse), Employment, and Social Responsibility.  Within this website, there is no mention of who authored the curriculum, or whether these authors are themselves indigenous.  Would the topics of study be different if this curriculum was written today?  Interestingly, there is a section on native contributions to technology in the 30-level course.

 

  1. Alberta Teachers’ Association – Indigenous Education and Walking Together

https://www.teachers.ab.ca/For%20Members/Professional%20Development/IndigenousEducationandWalkingTogether/Pages/WalkingTogether.aspx

This “Walking Together: Education for Reconciliation Professional Learning Project” is a site put together by the Alberta Teachers’ Association to “support teachers to increase capacity in foundational knowledge of First Nations, Metis and Inuit as outlines in Alberta Education’s new Teaching Quality Standard”.  There are a number of workshops available as well as other resources available through the ATA library.

 

 

  1. New Alberta Teaching Quality Standards (TQS)

https://education.alberta.ca/media/3739620/standardsdoc-tqs-_fa-web-2018-01-17.pdf

Being implemented this school year and next, the new Alberta TQS document outlines the responsibilities that Alberta teachers have in and out of the classroom.  Now grouped into 6 main sections, this document outlines how teachers are expected to foster effective relationships, engage in career-long learning, demonstrate a professional body of knowledge, establish inclusive learning environments, adhere to legal frameworks and policies and most relevant to ETEC 521: Applying Foundational Knowledge about First Nations, Métis and Inuit.

 

  1. Canadian Conference of Catholic Bishops – The Church in Canada and Indigenous Peoples

http://www.cccb.ca/site/eng/church-in-canada-and-world/catholic-church-in-canada/indigenous-peoples

This site points out that approximately 25% of all indigenous peoples in Canada identify themselves as Catholic.  According to the 2011 Canadian Census, 39% of Canadians as a whole identified themselves as Roman Catholic (down from 45.3% in 1991).  There is a short discussion of Catholic Missionaries from the 17th to 19th centuries, including a description of the evangelizing process as “uneven and limited.”  “If there were bishops and missionaries championing aboriginal rights, there were also theologians and Church leaders defending colonial exploitation. While some missionaries attempted to protect and understand native cultures, others failed to value native beliefs and customs as seeds of the Word of God.”

 

  1. The Digital Blackfoot Storytelling Project: Methodological Approaches to Child-Centred, Community-Driven Research

http://crytc.uwinnipeg.ca/index.php/2016/01/28/the-digital-blackfoot-storytelling-project-methodological-approaches-to-child-centred-community-driven-research/

I haven’t been able to find a link to the actual Digital Blackfoot Storytelling Project, yet.  This site is an invitation to a public lecture by Dr. Erin Spring from the University of Lethbridge.  It will be interesting to track this one down and see how technology was used in this case to tell Blackfoot stories.

Module 1 Weblog – Laurie Campbell

1. The Endangered Languages Project

http://endangeredlanguages.com

In reading Bowers thoughts in week one, I was struck by his acknowledgement that “tribal leaders… see in the computer a means of revitalizing indigenous languages and preserving the traditional knowledge essential to tribal identity” (Bowes, 2000).  I went looking for examples of this, especially for the Siksika language from my Treaty 7 area.  Sure enough, I stumbled across The Endangered Languages Project, with a page of Siksika resources:

http://endangeredlanguages.com/lang/1677/guide

which included this little video:

https://www.youtube.com/watch?time_continue=197&v=4gqWBlT4j1s

Wouldn’t it be lovely if the YouTube translate feature could figure out Blackfoot!

 

References:

Bowers, C. A., Vasquez, M., & Roaf, M. (2000). Native people and the challenge of computers: Reservation schools, individualism, and consumerism. American Indian Quarterly24(2), 182-199.

 

2. Siksika Nation

http://siksikanation.com

The Siksika Nation website is a valuable resource for learning more about the Siksika and the Blackfoot Confederacy.  There is information here about the chief and council, history and culture, news and upcoming events, and departments such as family services and justice.   There is also a link to the Siksika Board of Education Website:

https://sites.google.com/SIKSIKABOARDOFEDUCATIOn.com/home

I love reading school newsletters.  It’s a little window into what other students and teachers are experiencing.

 

3. KAIROS Blanket Exercise program

https://www.kairosblanketexercise.org/about/

This is an activity we did as professional development in our school, but there is a version available for many different audiences.  Participants use blankets to represent land used 500 years ago and re-enact the consequences of events affecting First Nations peoples, including treaty-making, disease and residential schools.

 

4. Supporting the Truth and Reconciliation Commission of Canada: Calgary Catholic School District Call to Action

https://www.cssd.ab.ca/Programs/ProgramSupports/FirstNationsMetisandInuitEducation/Documents/CCSDandTRC_CalltoAction.pdf

 

In reading Michael Marker’s paper from Week 2, I started thinking about how two people can recall the same event differently.  He discussed the proceedings of the Truth and Reconciliation Commission (TRC) and how Catholic clergy “…expressed deep resentments towards what they saw as the Commission’s emerging history of their schools; they saw it as incompatible with their order’s historical contributions to the survival and prosperity of natives peoples in Canada, and above all with their memories of what it was like participating in (and making personal sacrifices for) this project of human welfare” (Niezen, Truth and Indignation as quoted in Marker, 2015).

Priests and nuns involved in residential schools often saw themselves as doing the good work of the Catholic Church and believed that assimilation of aboriginal children was for their benefit, ignoring (or unaware of) alternative approaches being used south of the border.

Currently working for the Calgary Catholic School District, I am currently studying our board’s work with the Truth and Reconciliation Commission.  I’m wondering if this is a possible research interest for me in this course.

References:

Marker, M. (2015). Borders and the borderless Coast Salish: decolonizing historiographies of Indigenous schoolingHistory of Education: Journal of the History of Education Society, 1-23

 

5. Calgary Catholic Diocese of Calgary – Letter from former Bishop Frederick Henry on Residential Schools (2000).

http://www.calgarydiocese.ca/news-events/bishops-blog/residential-schools.html

Written back in 2000, before the Truth and Reconciliation Commission, Bishop Frederick Henry of the Calgary Catholic Diocese wrote an open letter discussing the Church’s role in aboriginal education from 1857 through the 20th century.  Specifically, he addresses lawsuits brought against the Anglican and Catholic churches by individuals who were sexually or physically abused in residential schools.  He points out that it was a “church-state partnership…in which the government was the senior partner,” and that “[e]ssentially, the residential school system was a creature of the federal government even though the children in the schools were, in most cases in the immediate care of the churches” (Bishop Henry, 2000).

I would like to do some more research into the current position of the Calgary Catholic Diocese now that the first phase of the Truth and Reconciliation Commission has been completed.