Category Archives: MODULE 3

M3P5 – Availability of broadband in various communities

I found this communications monitoring report from 2020 from the Canadian Radio-television and Telecommunications commission which looks at both broadband and LTE (mobile) network coverage and availability in various communities.  The data appears to be from the 2019 report.

One statistic that stands out is the disparity in broadband access (50 Mbps download and 10Mbps upload with unlimited monthly data transfer) across various communities found that First Nations reserves have 34.8% while rural communities have 45.6%.

Also a big growth in the report from 2018 to 2019 was 5Mbps internet access in Nunavut growing from 49.7% to 99.6% of households.  Lots of data here to unpack..

They have a lot of reports on their operations available online

M3P4 – Pathways To Technology

This is one project funded by the First Nations Technology Council

They have a description of their project lifecycle broken down into five stages:

  1. Identify Communities in Need
  2. Community Engagement
  3. Construct the Broadband Network
  4. Activation
  5. Capacity Building

They seem very focused on the infrastructure and technical elements of delivery of broadband internet access. They mention a “Fully Integrated Technologies (FIT) Partners Working Group” which completed a 2007 study of the state of First Nations connectivity in B.C. Although they mention it is a “wide cross-section of First Nations and government technology, health, education and cultural groups” I am not certain what the specific criteria were for prioritizing access for communities..

They emphasize some of the benefits of broadband however after working through many of the readings in this course, I am left thinking a lot about how these opportunities are framed in ways that are actively decolonizing (or whether they are)

M3P3 – First Nations Technology Council

The First Nations Technology Council works in British Columbia with the following stated goals:

  • Providing funded and accredited education programs to advance Indigenous peoples careers in innovation and technology.
  • Participating in and leading community research projects that result in tangible benefits for Indigenous peoples.
  • Creating strategies to advance equitable, affordable and sustainable access to technology in Indigenous communities.
  • Advocating for better policy solutions for internet affordability and reliability in Indigenous communities.

They pride themselves in being Indigenous-led “with a board of directors representing Indigenous communities from all over British Columbia”

They look at digital equity and have a number of funding programs.

While it’s not specifically about internet access, they have a very interesting drone program looking at forestry, firefighting and search and rescue.

M3P2 – The Impact of Digital Technology on First Nations Participation and Governance

This article looks at the issue of low or inconsistent participation of some Indigenous communities in elections and voting stating that “Indigenous citizens participate in federal and provincial elections at levels that are among the lowest of any socio-demographic group in Canada”

They are examining some First Nations communities in Canada who are adopting Internet voting to facilitate greater participation in votes. They identified 5 key impacts:

  • Building trust (risk of disrupting a fragile trust in government)
  • Not a replacement (for in person voting and dialogue) but meant to supplement
  • More than just participation (also a more efficient voting process)
  • Cost (as a potential major barrier)
  • Building community capacity

 

M3P1 – ‘I found my identity’: how TikTok is changing the lives of its popular Indigenous creators

This article describes some of the positives of internet access, and TikTok in particular is helping Indigenous creators self-represent and foster supportive communities on the internet across physical distance. What is shared, and what I’ve also been reading more of is the benefit to Indigenous individuals to connect with other Indigenous Peoples and find commonality and a sense of shared experience and solidarity.

What struck me most in terms of self representation and self determination was the quote from the main focus of the article Nich Richie:

“Growing up we get told to contort ourselves in society and fit the mould of a ‘good, decent blakfella’ … I just want to show other blak queer kids that they don’t have to be ashamed of their identity.”

M3P5: Did you live near a residential school?

CBC News created an interactive website called ‘Beyond 94: Truth & Reconciliation in Canada.’ It holds many resources, but one in particular caught my eye – an interactive map titled: Did you live near a residential school?

I typed in my birth year and the address of the home I grew up in, and I found out that there was a residential school only a mere 16 kilometres away. This is a harrowing and stark reminder of the legacy of residential schools, especially with one being so close to where my students and myself live. This is a powerful resource, and it is one that I think needs to be shared widely. If a teacher typed in the birth year of their students and the address of the school, I think this would be a good starting point on a lesson/discussion about residential schools, being sure to encourage students to ask questions and express any emotions.

M3P4: Mi’kmaq Immersion School

A quote that stood out to me in this video was said by the teacher:

“I don’t know how you expect me to teach young kids their own culture when I don’t even know anything about my own culture.”

Culturally responsive education is important in the revitalization of Indigenous cultures. This video explores how a Mi’kmaq school in Manitoba has achieved “total immersion in language, culture, and community.” The school focuses on math and reading skills. The teacher interviewed spoke about how he has come to remember his “why” for teaching and has also been able to learn so much more about himself and his own culture in the process. I chose to include this video because it affirms the importance of cultural immersion and serves as a model for other programs.

This screenshot shows young students learning about the Mi’kmaq sweat lodge and singing the Mi’kmaq ‘Honor Song.”

 

M3P3: Indigenous Storywork Protocols

“Educating Heart, Mind, Body & Spirit”

I came across this site after reading about Dr. Jo-ann Archibald’s Indigenous Storywork framework. It shares various resources for educators but also for the public, and it also highlights and shows respect for the Elders who contributed to the website. The educator resources are not typical lesson plans, but rather they are a set of questions that create a framework Indigenous story telling; Dr. Archibald poses many questions that help guide and prepare educators for various protocols for using Indigenous stories. One important protocol she outlines is to acknowledge the storyteller, and the Indigenous culture from which the storyteller is a member, and then provides some contextual and cultural background for the story. This is a good entry point for me to be able to include Indigenous stories in my own teaching practice.

Module 3 Post 5

Room for optimism comes from language revitalization in New Zealand. They have been able to have Maori more regularly included in daily rituals (answering the phone and signing off emails), and the goal is to increase language proficiency by 2040, such that 20% of the population can speak the language. Some of the ways the country is helping with this is implementing the language into its schools and having it supported very openly by the country’s Prime Minister. The national radio broadcaster also has a morning show host who presents information in Maori first before doing the same in English. These steps to make the language more public have helped some Indigenous New Zealanders deal with discrimination and stigmas. There is still some pushback, but this seems to be a step in the right direction and some motivation for us that the Coast Salish languages can and will be revitalized.

Link to Article is the image:

MOD #3 POST #5: Indigenous Languages of British Columbia Curriculum

https://www2.gov.bc.ca/gov/content/education-training/k-12/teach/resources-for-teachers/curriculum/languages-template/indigenous-languages

This page of the BC Ministry of Education website provides a list of Indigenous languages where the curriculum has been developed and are in use in school districts throughout British Columbia. However, the website does not link to the curriculum content directly, contact information for each district and their program is listed.

In 2016, the Ministry of Education in collaboration with the First Nations Education Steering Committee (FNESC) conducted a review of the development and implementation of Indigenous languages programs and curriculum. Through site visits, surveys, interviews, and literature reviews, the report highlights best practices. The report can be read here: https://www2.gov.bc.ca/assets/gov/education/ways-to-learn/aboriginal-education/aboriginal-languages-irp-review.pdf. In the report, they have provided recommendations on multiple levels, in leadership, curriculum design, funding, and teacher preparation.