Tag Archives: connection

M3. P4

Jeremy Ratt is a half-indigenous half-caucasion 19-year-old. He created a podcast earlier this year in which he  “discovers his Indigenous roots and explores what it means to be Indigenous. Ratt finds strength in his Indigenous identity, leading to conversations with new faces in unfamiliar places, gaining wisdom and finding the missing pieces to his past and present along the way” (CBC, 2021.)

As someone who can relate to Jeremy’s experiences, I have found the first few episodes of his podcast to be both enlightening and emotional. He talks about how his lived experiences have influenced his identity and connection to land and his people.

You can listen to his podcast on CBC ListenApple PodcastsGoogle Podcasts and Spotify. You can also read more about him on CBC

M.3 P.3 Alaska Native Knowledge Network

The Alaska Native Knowledge Network’s goal is to serve as a resource for compiling and exchanging information related to Alaska Native knowledge systems and ways of knowing. It has been established to assist Native people, government agencies, educators, and the general public in gaining access to the knowledge base that Alaska Natives have acquired through cumulative experience over millennia.

I was drawn to this website particularly for the works of Ray Barnhardt, who is a professor at and director of the Center for Cross-Cultural Studies at the University of Alaska Fairbanks. His current research focuses on the systematic integration of Indigenous and western scientific knowledge in education. You can find his collective works through the website (there’s a lot of them!), one that many may find interesting is Creating a Place for Indigenous Knowledge in Education, but I focused on another one in particular.

Indigenous Knowledge Systems and Alaska Native Ways of Knowing, this article “seeks to extend our understandings of the learning processes within and at the intersection of diverse worldviews and knowledge systems.” He brings up the importance to integrate Indigenous knowledge and western science, how they can complement each other, and bridge gaps in important information that will lead to a better inclusive future for all. A few quotes that resonated with me that I would like to share are below;

“Although Western science and education tend to emphasize compartmentalized knowledge that is often decontextualized and taught in the detached setting of a classroom or laboratory, Indigenous people have traditionally acquired their knowledge through direct experience in the natural world.”

“Native people may need to understand Western society, but not at the expense of what they already know and the way they have come to know it. Non-Native people, too, need to recognize the coexistence of multiple worldviews and knowledge systems, and find ways to understand and relate to the world in its multiple dimensions and varied perspectives.”

“Western scientists have constructed the holographic image, which lends itself to the Native concept of everything being connected.”

References

Barnhardt, R. (2007). Creating a Place for Indigenous Knowledge in Education: The Alaska Native Knowledge Network. Place-Based Education in the Global Age: Local Diversity. https://uaf.edu/ankn/publications/collective-works-of-ray-b/Creating-a-Place-for-Indigenous-Knowledge.pdf

Barnhardt, R., Kawagley, A. O. (2005). Indigenous Knowledge Systems and Alaska Native Ways of Knowing. Anthropology and Education Quarterly. 36(1): 8-23. https://www.fws.gov/nativeamerican/pdf/tek-barnhardt-kawagley.pdf

Module #2 Post #4 A Journey of Discovery, Truth and Reconciliation

Cecelia Reekie on March 10, 2016, decided to tell us a story.  She brought us along on her journey from her birth in Butedale, BC and the story is about being born in 1963 to a mother who was 15 and was unwed and pregnant. She talks about her journey into foster care.

I have had the chance to spend time in Butedale when I was 17 and canoeing along the west coast from Bella Coola to Prince Rupert.  It was a powerful and amazing experience back in 1994.

Through Cecelia’s story of adoption and the “aunty and uncle” that were friends with her adoptive parents, Cecelia talks about meeting her mother and her father.  Her father turned out to be her “aunt” growing up, it turned out to be “aunties” older brother.  The purpose of this story is about family, connection and about listening to the children’s stories.

Her father was in a residential school.  He spoke and testified at the Truth and Reconciliation Commission hearings in Vancouver in 2013 where Cecelia was volunteering.  Cecelia talks about going to Ottawa for 2015 and the release of the TRC report and the 94 Calls to Action.

She asks us to understand that every child has a story and to take the time to find out their stories so that no child has to walk alone.  That we will be there to walk along with them.

M1. P4.

InStem: Indigenous Youth in Stem. I came across this program a while back when I was researching Women in Stem opportunities and organizations. I quickly realized that if women are being challenged with finding opportunities in STEM careers, that Indigenous Women are probably having an even harder time.

This particular program focusses on Indigenous Youth and provide a for-CREDIT land camp where instructors integrate STEM content with land-based learning. Through this program, Indigenous Youth have been able to work towards graduation while also learning about their identity and connection to place. Furthermore, after graduation, students can come back and become instructors as their first jobs.

You can visit the program HERE – which can also be done at schools. The video below is an introduction to the InStem model.

– Sasha Passaglia