Tag Archives: education

M3. P1

I came across this article from the University of Kansas on the Impacts of Hyperdocs on Education. What I was most intrigued with was the connection between the impacts mentioned and the themes of the course so far. Most of the educators talked about how they were able to spend more one-on-one time with their students, building relationships and learning alongside one another, or, how the use of Hyperdocs allowed them to meet the individual needs of each student and provided the opportunity for students to reflect on their learning. As I am focussing on how learning requires exploration of one’s identity, I found this article very helpful in forming a foundation for using this format in my final project.

Hyperdoc Impacts on Education

Also, if you aren’t sure what a Hyperdoc is, I’ve attached an example of one for the Novel “Amal Unbound.” You can click the link below to view it – feel free to use with your students!

Amal Unbound Novel Study Hyperdoc

M3P1: Where are we starting?

To be a BC teacher that embeds indigenous knowledge and creates a culturally responsive classroom requires that I be aware of my own biases, privileges, and sources of knowledge. The questionnaire put out by the Alberta Civil Liberties Association asked me poignant questions that helped me understand myself better at this moment in time. I can easily see this being a tool I use before the start of each new school year. Further, the spirit of the questions could easily be adapted for in-class use, though the wording is likely too advanced for most young learners. It returns to the theme of what do we know and how do we know it; two central questions that are recurring themes in decolonizing the classroom.

Alberta Civil Liberties Association self-assessment: https://www.aclrc.com/self-assessment

Digital Storytelling as Inquiry (M3P4)

In their paper, “Digital Storytelling as Arts-Inspired Inquiry for Engaging, Understanding, and Supporting Indigenous Youth”, Englinton et al. investigated how youth explore their personal and cultural idnetities trough multimedia narratives. The creation, reflection on, and sharing of these stories provided “opportunities for these youth to represent, perform, and thus construct their identities using the cultural artifacts available to them” (p. 14). The authors argue that this medium, in this case short (under 5 minutes) multimedia narratives, is a powerful amplifier of marginalized voices. They base their workshop on the Freirean model which uses images to spark dialogue and illuminate collective themes or issues.

This process can be taken a step further into the digital-art niche by creating such narratives with animation. There is an abundance of support for stop-motion (sometimes called slowmation) animation for supporting learning. Pavlou (2019) details its strengths for facilitating digital storytelling, such as its power to encourage creativity, critical thinking, and collaboration. For an example of an Indigenous stop-motion, see the video below:

From the Video’s Description: This animated documentary follows the journey of an Indigenous photographer as she travels through time. She witnesses moments in her family’s history and strengthens her connection to her Metis, Cree and Anishnaabe ancestors. This is a personal story told through the eyes of director and writer Amanda Strong. The oral and written history of her family reveals the story — we witness the impact and legacy of the railways, the slaughter of the buffalo and colonial land policies. Four Faces of the Moon contains no English language, relying on sound, image and Indigenous voice to tell the story. This multi-layered approach to storytelling may leave you with more questions than answers: it is an invitation to look into your own understanding of history, legacy and the importance in knowing who you are and where you’re from.

 

References:

CBC (2017, March 21). “Four Faces of the Moon” – Canada’s dark colonial past | Animated Short Doc [Video]. YouTube. https://youtu.be/rWe–sysNkk

Englinton, K. A., Gubrium, A., & Wexler, L. (2017). Digital Storytelling as Arts-Inspired Inquiry for Engaging, Understanding, and Supporting Indigenous Youth. International Journal of Education & the Arts, 18(5). https://eric.ed.gov/?id=EJ1136731.

Pavlou, V. (2019). Art Technology Integration: Digital Storytellying as a Transformative Pedagogy in Primary Education. International Journal of Art & Design Education, 39(1), 195–210. https://doi.org/10.1111/jade.12254

M.3 P.3 Alaska Native Knowledge Network

The Alaska Native Knowledge Network’s goal is to serve as a resource for compiling and exchanging information related to Alaska Native knowledge systems and ways of knowing. It has been established to assist Native people, government agencies, educators, and the general public in gaining access to the knowledge base that Alaska Natives have acquired through cumulative experience over millennia.

I was drawn to this website particularly for the works of Ray Barnhardt, who is a professor at and director of the Center for Cross-Cultural Studies at the University of Alaska Fairbanks. His current research focuses on the systematic integration of Indigenous and western scientific knowledge in education. You can find his collective works through the website (there’s a lot of them!), one that many may find interesting is Creating a Place for Indigenous Knowledge in Education, but I focused on another one in particular.

Indigenous Knowledge Systems and Alaska Native Ways of Knowing, this article “seeks to extend our understandings of the learning processes within and at the intersection of diverse worldviews and knowledge systems.” He brings up the importance to integrate Indigenous knowledge and western science, how they can complement each other, and bridge gaps in important information that will lead to a better inclusive future for all. A few quotes that resonated with me that I would like to share are below;

“Although Western science and education tend to emphasize compartmentalized knowledge that is often decontextualized and taught in the detached setting of a classroom or laboratory, Indigenous people have traditionally acquired their knowledge through direct experience in the natural world.”

“Native people may need to understand Western society, but not at the expense of what they already know and the way they have come to know it. Non-Native people, too, need to recognize the coexistence of multiple worldviews and knowledge systems, and find ways to understand and relate to the world in its multiple dimensions and varied perspectives.”

“Western scientists have constructed the holographic image, which lends itself to the Native concept of everything being connected.”

References

Barnhardt, R. (2007). Creating a Place for Indigenous Knowledge in Education: The Alaska Native Knowledge Network. Place-Based Education in the Global Age: Local Diversity. https://uaf.edu/ankn/publications/collective-works-of-ray-b/Creating-a-Place-for-Indigenous-Knowledge.pdf

Barnhardt, R., Kawagley, A. O. (2005). Indigenous Knowledge Systems and Alaska Native Ways of Knowing. Anthropology and Education Quarterly. 36(1): 8-23. https://www.fws.gov/nativeamerican/pdf/tek-barnhardt-kawagley.pdf

Media Arts Justice Toolkit to Support Youth (M3P2)

In this resource — part article, part toolkit — Lindquist provides four case studies of different media arts activities to support youth with engaging with local and global issues. The youth involved are nehiyaw (Cree), from Frog Lake First Nation (in Northern Alberta). The four activities are grounded in both project- and place-based pedagogy. “Through various forms of multimedia and arts programming, such as photography, social media, video, music, and dance, students not only push back on stereotypes, but also create shared imaginings for the way they want to live” (p. 109). Each activity comes with instructions and background information. There is a strong presence of Indigenous Feminisms, and the project was supported by Native Youth Sexual Health Network.

The four activities in this toolkit are:

  1. #Self(ie) Determination Photo Booth
  2. Âniskômohcikewin ~ Connect It!
  3. Kîya Cultural Hero // You Are The Cultural Hero
  4. The Hunger Brains
Using media arts justice to re-story history. Artist: Kirsten Lindquist and HeinsburgCommunity School (HCS) media students

Using media arts justice to re-story history. Artist: Kirsten Lindquist and HeinsburgCommunity School (HCS) media students

 

This is a powerful resource for supporting youth in taking their media artworks beyond the aesthetic, telling their own stories, and self-derterminging their own minds and bodies.

 

Reference:

Lindquist, K. (2018). A Digital Snapshot – A Media Arts Justice Toolkit Approach to Support Indigenous Self-Determining Youth. Canadian Journal of Family and Youth / Le Journal Canadien De Famille Et De La Jeunesse, 10(2), 105–132. https://doi.org/10.29173/cjfy29391

Module 3 Post #1 How Teachers can help kids find their Political Voices

Sydney Chaffee – TedxBeaconStreet – November 2017

“Never forget that justice is what LOVE looks like in public” – Dr. Cornel West.

Sydney talks about how education can be a tool for social justice.  How education and teachers should aim to empower students to articulate their OWN opinions and no coerce students into agreeing with us.  That we become thought partners with students and help them to have tricky conversations about social justice and activism with each other and with adults in their lives.

Sydney talks about schools teaching problem-solving, critical thinking, collaboration, perseverance and the most important historical context.  That by intertwining these events we explore history with our students and that we can show them that history is ongoing and we are potential players in living history.

To do this, we need to change the way we think about rebellion in our students and instead think of them thoughtfully pushing back as a sign we are doing something right.  That sometimes teachers will be the ones that teachers will push against, our systems, our assumptions and our complacency.  To do that we need to stop thinking of Education as a set of nouns and instead think of education as a series of verbs that serve as an engine to “drive” our path forward in justice.

The biggest part of Sydney’s talk is that students deserve just as much respect and trust as we would give adults.  We need to give them the tools to express themselves and be prepared for that expression and that learning can be messy.

M3P1: Indigenous Math Games

I came across this resource, and I plan on taking at least one of each type of game and incorporating it into the Alberta Program of Studies.

The game “Hubbub” caught my attention. Players take turns tossing the dice and collecting point values, represented by the sticks. The game ends when all of the counters are gone, and whoever has the most sticks at the end wins.

This is a very simple game that opens up lots of discussion about probability, at many different grade levels. I can see it being used in elementary for patterns and collecting data; in the middle school level for simple probability; and at the high school level for statistics and probability.

http://mathcentral.uregina.ca/RR/database/RR.09.00/treptau1/mathcontent.html

M2P5: Tua’ll (and then) I used math to tell a story

Tua’ll (and then) I used math to tell a story: Using think alouds to enhance agency and problem solving in an indigenous high school mathematics class

This thesis is an action-research project in a high school math classroom that focuses on student discourse and agency. I am excited that I found such a detailed and extensive account of someone’s journey of incorporating Indigenous culture into an Indigenous high school mathematics class.

Below are some findings, implications, and questions from the report.

M2P3: Alberta Ed Sample Lesson Plans

These sample lesson plans support Education for Reconciliation through the inclusion of First Nations, Métis, and Inuit perspectives; treaty education; and residential schools’ experiences, with learning outcomes identified in the current Alberta programs of study.

Each sample lesson plan includes content(s) or context(s) related to one or more of the following aspects of Education for Reconciliation:

  • diverse perspectives and ways of knowing of First Nations, Métis, or Inuit, including values, traditions, kinship, language, and ways of being;
  • understandings of the spirit and intent of treaties; or
  • residential schools’ experiences and resiliency.”

I was excited to find this resource, but then noticed that Mathematics was not a subject included, which makes me eager to try to gather resources for teaching math in the K-12 classroom, but also makes me question why?

M2P1: Stepping Stones

Stepping Stones is a publication of the Alberta Teachers’ Association Walking Together: Education for Reconciliation and is intended to support certificated teachers on their learning journey to meet the First Nations, Métis and Inuit Foundational Knowledge competency in the Teaching Quality Standard.”

This resource is helpful in providing a detailed overview of various topics including, but not limited to, terminology, Treaties, Canada’s history, First Nations Traditions and culture, and residential schools.