Author Archives: kelcie vouk

MODULE 4 RESEARCH – KELCIE VOUK

 

Website 1

Perpetual Salish Artist Interviews

https://vimeo.com/106060980

What is it?:

A video of interviews from Indigenous artists who took part in the Perpetual Salish art show in 2015 and curated by artist lessLIE. 

Why I chose it: 

I particularly like the interview with LessLIE where he talks about his work “Ate Salmon” which starts around the 3 minute mark. It’s important for students to be exposed to the actual voices of Indigenous artists, not just what a non-indigenous teacher tells them about that artist. Videos like this, where the artists have a chance to speak directly about their work, inspirations and influences are vital to helping students understand that Indigenous arts and cultures are both current and vibrant. When we truly and deeply understand that, it is much easier to recognize how we can show appreciation towards this art form, as opposed to stepping over the line of appropriation. 

 

Website 2

Coast Salish Art Lesson

https://vimeo.com/429429649

What is it?:

Sarah Jim, an emerging W̱SÁNEĆ artist, gives an explanation of the basics of Coast Salish art with the Sidney School mascot, the bee, as an example.

Why I chose it:

I live, work and play in W̱SÁNEĆ territory, and I was really excited to find a video from a local artist explaining exactly the content I’m currently teaching in my middle school art classes. It can be really difficult to find Indigenous guest speakers, and although this isn’t nearly as amazing as having someone come in to speak to a class in person, a video is the next best thing. It’s so important to go as local as possible with our resources when working to indigenize our classrooms and curriculum. I intend to include some very place-specific resources in my guide not just for other teachers in SD61, but also as a means of showing best practices for anybody else who might use the website. Putting in the work to find and amplify local Indigenous voices is one way of showing appreciation for Indigenous ways of learning and knowing. 

 

Website 3

Makerspaces and Indigenous Learning

https://luclalande.medium.com/ac-makerspace-and-indigenous-learning-b2106c526e06

What is it?: 

A series of short posts imagining the potential of makerspaces inspired by Indigenous worldviews and cultural practices: that blends the past and the future, knowledge transmission between elders and youth; a space that promotes deeper awareness of Indigenous culture through collaborative “making” projects and a space to inspire innovative ideas to make the world a better place.

Why I chose it:

“Are we recognizing that the very principles that are shaping how we are creating the 21st Century Makerspace learning environments are those same principles that have guided the indigenous peoples for centuries, the very principles and values that were taken from them when traditional school was created?” — Zoe Branigan-Pipe. 

As digital and technologically enabled art becomes more and more popular, it is important that we turn to Indigenous voices who are already making use of these new digital spaces. This website has a ton of amazing links to resources that could spark many project ideas for art teachers who want to Indigenize the lessons they create with new technologies. A makerspace informed by Indigenous worldviews (and through hands-on and collaborative learning) will help students explore Indigenous culture, while learning technology through sharing of knowledge and experimenting. It would put into practice the merging of culture and technology. 

 

Website 4

Create to Learn

https://www.createtolearn.ca/topic/cultural-teachings?gclid=Cj0KCQiAj4ecBhD3ARIsAM4Q_jHAYW8wRGk-LrtfFlOgZnarioWFPpHnezpWqtiHjXlhHYyeD69dx_caAh4HEALw_wcB

What is it?:

A free online learning resource in partnership with imagineNATIVE. It includes video tutorials on digital skills and traditional knowledge using digital tools, and all videos are created by First Nations, Métis and Inuit artists and media makers to share their skills.

Why I chose it:

This is a really well designed website with a ton of amazing video resources on it. Although the videos are a bit too long for most middle/highschool students, they are a great resource for teachers, and a lot of the artists do a good job of explaining their processes, inspirations and cultural teachings. It can be hard for teachers to find authentic resources for Indigenous arts, and I particularly like how most of the videos are from young, contemporary Indigenous artists. Drawing from contemporary artists helps students connect to the content as they learn about Indigenous culture. Seeing and connecting to Indigenous worldviews helps students build empathy, understanding and appreciation for these art forms. 

Website 5

Canada and Ideas of the Land: Online Gallery Visit

https://ago.ca/lesson-plan/canada-and-ideas-land-online-gallery-visit

 

What is it?:

The ARt Gallery of Ontario provides lesson plans and resources for teachers. This program delves into understanding and exploring artists’ connections to land and leads students to consider their own contemporary, traditional and/or cultural connections of what land means to them. By looking at both 2D and 3D works of art, students will discover how Indigenous and non-Indigenous artists have interpreted their sense of belonging on the land in Canada, and how it is exemplified in their artistic practices. During this visit, we aim to discover, inquire and create works of art that explore how artists are influenced by Canada’s land and people.

Why I chose it:   

I like that the key ideas in these activities closely align with the BC curriculum. For example, “How are artists and their works of art influenced by Canada’s land and people?” and  “In what ways have different artists used visual language to share ideas, express land, nature and materials at different moments in time?” Using art as a lens through which to view the historical and current mistreatment of Indigenous peoples in Canada is an excellent way to help middle and highschool aged students grasp the difficulties Indigenous communities still face today. It also allows students to explore a nuanced view of  Indigenous culture through different  time periods. 

 

Website 6

The Revolution Has Begun – Keynote by Christi Belcourt

https://www.youtube.com/watch?v=XqBXDPzyLm0

https://canadianart.ca/features/walking-softly-with-christi-belcourt/

In conjunction with the Walking with our Sisters Project

http://walkingwithoursisters.ca/

What is it?:

Keynote address at the Maamwizing Conference with Laurentian University at Science North, November 2016 by Christi Belcourt, a Métis visual artist and author. 

Why I chose it: 

In her address Cristi says, “I have heard talks, I have heard the hope, I have heard promises for change. I myself have been inspired at conferences, and perhaps those were in my naïve days when I didn’t know then what I know now—and that is what is happening to the earth.”

She goes on to say that “Reconciliation is neither comfortable nor convenient, and it shouldn’t be […] reconciliation without land returned and a correction of all that has resulted from our dispossession is not even possible.”

Art is not just culture, but also resistance and often drives social justice movements. Christi Belcourt is a great artist to dive into with older students as we begin to talk about art as protest and the role it often plays in bringing mainstream attention to larger issues. “Belcourt’s practice bridges the immense efforts of self-organizing, resisting and sharing knowledge on the land with the space of the gallery, yet works to decentre the colonial gaze inherent in these institutions.” Centring and amplifying the voices of Indigenous artists is critical to opening up this conversation with students, and provides some amazing opportunities for cross curricular connections.

MODULE 3 RESEARCH – KELCIE VOUK

Website 1

Perpetual Salish: Coast Salish Art in the Classroom

https://legacy.uvic.ca/gallery/salishcurriculum

What is it?: Perpetual Salish: Coast Salish Art in the Classroom is an online resource center for teachers, offering cross-curricular lesson plans to engage students and facilitate their understanding of Coast Salish culture and art.

Why I chose it:  This website is similar to what I am hoping to create for my final project; a resource guide for art educators. I appreciate the emphasis on contemporary ingenious artists, as opposed to museum pieces, which may lead students to the incorrect assumption that Indigenous art and culture are things of the past. However, the art project suggested on this website is for younger children, whereas I’m focusing on middle or high school ages. 

 

Website 2

Two-Legged, Four-Legged, Winged, Finned: Patterns from Indigenous Art

https://chrishunter.ca/tag/pattern-blocks/

What is it?:  A teacher from the Burnaby school district talking about his use of formline design elements in his math lessons. 

Why I chose it:  Pattern and symmetry are some of the building blocks of art, and an exploration of concentric and repeated patterns would be a great way for students to create using formline without appropriating existing designs. He also talked about the opportunity for students to learn how seasonal and environmental changes impact the lives of First Nations peoples both in the past and now, which could link in well with aspects of storytelling. 

 

Website 3

Shaun Peterson on Coast Salish Design Elements

https://vimeo.com/65230907 AND https://vimeo.com/qwalsius

What is it?: Shaun Peterson invites viewers to “imagine a calm body of water enclosed by two borders and dropping a pebble in to create ripples that carry the elements away from the center” in this video describing the elements of Coast Salish art. 

Why I chose it: This could be a good companion video for older students as they look at Coast Salish art forms. I chose it because it was made by a Coast Salish artist, and I think that it’s really important for students to learn these things from contemporary Indigenous voices, not only from their non-indigenous teachers. Part of appreciation is listening carefully to the voices from within that culture. 

 

Website 4

Surrey’s Aboriginal Learning video page

https://aboriginalresourcesforteachers.weebly.com/videos-from-our-dcf.html

What is it?:  The Surrey School District’s Indigenous resource page. 

Why I chose it:  There are some really great resources on this page, I particularly like the storytelling ones because I think they could be a good jumping-off point for art projects. Storytelling and oral traditions are so important, and it can be hard to incorporate authentic stories if there are no elders available to come into your room. This is a good example of using technology to facilitate Indiginous ways of learning. Understanding the stories or a culture can help us appreciate it, and begin to know which parts of it are meant to be shared, and which are closed. 

 

Website 5

S’abadeb­—The Gifts: Pacific Coast Salish Art & Artists

https://www.seattleartmuseum.org/Documents/SalishResourceGuide.pdf

What is it?: The Seattle Art Museum Educator Resource Guide Grades 3-12.  It explores the unique artistry and culture of Coast Salish First Peoples of Washington State and British Columbia. The exhibition features more than 180 works of art from national and international collections that offer a glimpse into the daily and ceremonial lives of the 70 sovereign Salish Nations.

Why I chose it:   This is a really dense resource guide, but there are some interesting questions and activities. One that stood out was to create a work of art based around the conflict and contrast of Indigenous nations fighting to reclaim their cultures and traditions. Building critical thinkers who are also empathetic and can put themselves into the shoes of others is so important, and I think that a project like this could be an excellent way for students to employ those skills. I think it would encourage rich discussions around the many meanings of power and exploring different ways individuals and groups make choices about using power (i.e., tribal leadership power versus governmental power, power of nature versus power of human beings, or the power of greed versus the power of generosity). 

Website 6

Shapes in Coast Salish Art 

https://drive.google.com/file/d/1FQyA_HpMx8DC-52FRIRIk9vlofaWZsSg/view

What is it?: An educator-created video about the indigenous inspiration for the shapes common to many Coast Salish art styles. 

Why I chose it:  This video focuses on Coast Salish art specific to the southern part of BC and Vancouver Island; concentric patterns. Further north is where we begin to see ovoids, and it is easy to lump these styles together because they share similar elements. This would be a good introduction for the place-specific salish art style. It’s important for students to be able to distinguish between the art styles of different local Indigenous groups in their journey of appreciation versus appropriation.

Module 2 Research – Kelcie Vouk

Website 1

Fake Indigenous art is the tip of the iceberg of cultural appropriation

https://www.cbc.ca/documentaries/the-passionate-eye/fake-indigenous-art-is-the-tip-of-the-iceberg-of-cultural-appropriation-1.6606937

What is it?:

“It is being revealed that a great deal of so-called authentic Indigenous art isn’t made by Indigenous people at all. Instead, it is made by non-Indigenous individuals and businesses who have taken on Indigenous identities and aesthetics. These people are often called “pretendians” by those immersed in the issue.”

Why I chose it: 

I chose this article partially because it dovetailed so perfectly with our topic for week 6. The Zimmerman, Zimmerman, and Bruguier chapter talked about how to deal with ‘Wannabes’, and this article talkies about how ‘Pretendians’, but it’s the same idea, echoing across the years. I think this ads a really important perspective on the importance of how careful non-indigenous art teachers should be about how we treat traditional indigenous art-making practices. 

Website 2

The Pretendians

https://www.cbc.ca/passionateeye/episodes/the-pretendians

What is it?:

A documentary from CBC’s The Passionate Eye featuring Anishinaabe author and playwright Drew Hayden Taylor. Taylor goes on the hunt for knock-off Indigenous art on the West Coast, and explores an explosion of dubious Indigenous heritage claims in Eastern Canada. He unpacks the concept of blood quantum — that one drop of Indigenous blood is enough to claim Indigeneity — and meets a university teacher who’s found her own Indigenous heritage being questioned on social media. Taylor also joins an American Cherokee woman, the director of the Tribal Alliance Against Frauds, as she tries to track down and confront an alleged pretendian teaching at one of Canada’s most prestigious universities.

Why I chose it: 

Similar to my first website, which led me to this excellent documentary. I think the first part is something I would show my middle school students, because the conversations about fake indigenous art, particularly because it’s in Vancouver. 

 

Website 3

Picasso, Primitivism And Cultural Appropriation. When artists adopt, do they also oppress?

https://christopherpjones.medium.com/picasso-primitivism-and-the-rights-and-wrongs-of-cultural-appropriation-1f964fa61cee

What is it?:

“What was Picasso doing here? In borrowing motifs from the tribal art he saw in the Trocadero, was he being ‘influenced’ by African art? Or did he perform a more pernicious act, by taking from a culture that didn’t belong to him – and in doing so, rehearsing the centuries-old romanticizing of ‘primitive’ peoples, as if the colonial enterprise had discovered a more natural expression than “civilized” man could achieve?”

Why I chose it: 

I loved this question from the author of the article; “Is it possible for an artist to ever adopt elements from a different, especially minority culture without betraying the values that the recognition of cultural appropriation seeks to establish?” because it is impossible to disentangle this question from art history, and the history of colonialism. 

 

Website 4

Primitivism: Cultural Appropriation in the Art World

https://blog.partial.gallery/primitivism-cultural-appropriation-in-the-art-world/

What is it?:

A brief discussion of some of the most famous artists who clearly appropriated from indigenous cultures, taking part in the trend of “primitivism”, which was the jumping-off point for cubism and later impressionism. 

Why I chose it: 

It could be a good jumping off point for me to create a lesson around these artists. I also like that it includes a list of contemporary Canadian artists and this quote at the end: “While nothing can be done to erase the harmful attitudes and actions of the past, it’s worth revisiting them to inspire further strides to reject colonialist systems. Not everyone can create art to do so, but everyone can support artists who are pushing for diversity and challenging norms.” 

Website 5

“It’s Only Art”: How Art Controversy over Cultural Appropriation and Historical Trauma Can Move Toward a More Ethical Public Humanities

https://www.brown.edu/academics/public-humanities/blog/%E2%80%9Cit%E2%80%99s-only-art%E2%80%9D-how-art-controversy-over-cultural-appropriation-and-historical-trauma-can-move

 What is it?:

An article discussing the fallout after a white artists created a piece of art critiquing capital punishment in America. The piece looked like a large hangman’s scaffold, and was erected without much thought or consideration very near to were the gallows used in 1862 to hang 38 Dakota men convicted of participating in the Dakota War; the largest mass execution in American history. 

Why I chose it: 

I really like the conversation that this event sparked, particularly the questions that the local art students began asking themselves; Who gets to tell which stories? What constitutes art? At what point does art about historical violence reinstate that violence? How accountable is an artist to communities who serve as their intended and unintended audiences? What frameworks or guiding principles can practitioners of public humanities follow to be respectful of the difficult and often painful feelings that can arise from artwork and reaction to it, and to not only acknowledge the historical trauma of specific communities, but ensure equity around artwork that deals with that historical trauma.

Website 6

Culture before Currency: Canada’s Treatment of Indigenous Art

https://inkspire.org/post/culture-before-currency-canadas-treatment-of-indigenous-art/-MF3HK3sN2Y7bcUBq8dk 

What is it?:

Written in 2020, this article discusses the historical place of Haida art, juxtaposing it with how ingenious artists are typically treated, especially compared to white artists who are appropriating their traditional styles.

Why I chose it: 

I appreciate the discussion about where the government is going right with appreciation (the decision made by the Royal Canadian Mint to commemorate Bill Reid’s work) and where Canada is going wrong (Prime Minister Justin Trudeau’s Robert Davidson-inspired tattoo). I think this article could be something grade 8,9 and 10 students would get a lot out of. 

 

Module 1 Research – Kelcie Vouk

Website 1

OAGGAO 

https://oaggao.ca/learn/educational-programs-and-resources/contemporary-indigenous-artists-in-the-classroom/

 

What is it?:

“This project aims to provide elementary and high school–level teachers with curriculum-linked lesson plans designed by contemporary Indigenous artists. The goal is to build students’ cultural competence and respect for diverse Indigenous peoples, while encouraging critical thinking about colonialism in Canada” 

Why I chose it: 

This is such a fantastic resource, I have a lot of feelings wrapped up around how to teach indigenous art because I think art education should inherently be something that you DO, not only something you think about, or look at. So how do we teach traditional art practices when there is not always a clear answer to whether or not non-indigenous people should be creating in that style? How do we address the ideas of appreciation versus appropriation? 

 

Website 2

Raising Issues with the “Family Totem Pole”

http://saraflorence.ca/blog/

 

What is it?:

A blog written by Sara Florence Davidson, an indigenous teacher educator at Simon Fraser University. In her post she is discussing the harm, both personal and cultural, that poorly conceived teaching resources can have on indigenous peoples. 

Why I chose it: 

In her post Sara says “there are no worksheets or resource packs or instructional videos that will magically “Indigenize” your classroom for you. It requires deep reflection, deep commitment to learning, and, sometimes, moments of deep discomfort.” It is a good reminder to us all that this is a difficult process, but it is one that is worth doing right. Keeping in mind the power we hold as educators (especially as white educators) and striving above all to listen to the voices of indigenous people is vital. 

 

Website 3

Indigenous Arts Protocols

https://www.youtube.com/watch?v=c6VuHJi6O0Q&t=557s

 

What is it?:

“This video was created by the Ontario Arts Council as a tool to highlight the significance of Indigenous cultural protocols in the arts.” This video shows many indigenous artists and scholars speaking about how to avoid appropriate and misappropriation of indigenous art through Indigenous Arts Protocols.  

Why I chose it: 

This is a great video that I think I could show my middle school students in the art room before beginning any kind of teaching about indigenous art practices, whether traditional or contemporary. I particularly liked the comment about proportional reciprocity. You may give something back to the artists or the elder, but is it equal to what they gave you?

Website 4

How Is Indigenous Storytelling Transforming Immersive Technology?

https://www.youtube.com/watch?v=M7eT-KIZxjU

 

What is it?:

A presentation put on by the Vancouver Public Library for the Emily Carr Vancouver Mural Festival. Cease Wyss from the Squamish First Nation is the host, and speaks with a panel of indigenous artists about virtual reality, immersive technology, art and indigeneity. They discuss indigenous futurism; imagining what indigenous cultures and the world will look like in the future. “Imagining our culture in the future and trying to place that in a tangible way so it will eventually become real, and to never lose sight of our core values and beliefs. Being understanding and respectful of other cultures, so that we can all grow together and so that all of our cultures and languages will still be here in the future.” 

Why I chose it: 

I think it’s so important to move away from teaching only traditional indigenous art and artists. This idea of indigenous people being of the past, or no longer existing is very damaging. There are so many contemporary indigenous artists who are making incredible, thought provoking art and who have much to add to the discussion about how indigenous peoples will choose to utilize modern technologies. Art is one of the lenses through which we make sense of our world. I love seeing modern indigenous artists putting their ideas and culture into the broader consciousness. 

 

Website 5

Visual and Performing Arts: Protocols for Cultural Belongings and Intellectual Properties

https://aboriginalresourcesforteachers.weebly.com/uploads/3/0/3/5/30354089/visual_and_performing_arts_protocols.pdf

AND

Indigenous Protocols for the Visual Arts

https://static1.squarespace.com/static/61e830a9a1fa890cec5c1521/t/62b0ab66799341026eda23d1/1655745382945/Indigenous+Protocols+for+the+Visual+Arts.pdf

 

 What is it?:

These are two websites that go hand in hand. I chose to include both because they’re very similar, but with slightly different audiences in mind. 

The first is from 2017-18 and was made for the Surrey School District to guide teachers in how to teach about Indigenous culture without breaking protocols. It includes some background information on popular “indigenous crafts” that are often misappropriated in school settings. 

The second is from  Canadian Artists’ Representation / Le Front des artistes canadiens (CARFAC). Its purpose is to provide practical guidelines for respectful engagement with Indigenous Peoples and recognizes and endorses the rights of Indigenous Peoples to own and control their cultural heritage. 

Why I chose it: 

Both resources give meaningful advice for teachers who want to teach indigenous art, but feel like they need guidance. I think they could also be used as a great jumping off point for general discussions about intellectual property and appropriation for children in older grades.