{"id":182,"date":"2019-08-18T09:43:11","date_gmt":"2019-08-18T16:43:11","guid":{"rendered":"https:\/\/blogs.ubc.ca\/dkep\/?page_id=182"},"modified":"2021-09-06T06:19:23","modified_gmt":"2021-09-06T13:19:23","slug":"11-memory-intimacy-and-difficult-knowledge","status":"publish","type":"page","link":"https:\/\/blogs.ubc.ca\/dkep\/readings\/11-memory-intimacy-and-difficult-knowledge\/","title":{"rendered":"10 \u2013 Living resurgence: dreaming in dangerous times"},"content":{"rendered":"<p><strong>No class on Friday. This week we will attend Dian Million\u2019s talk on Wednesday, Nov. 17th, 5 pm, &#8220;Living resurgence: dreaming in dangerous times.&#8221;<\/strong><\/p>\n<p>We will also meet with her at 3:00 pm (details to be confirmed)<\/p>\n<p><strong>Abstract:\u00a0<\/strong><\/p>\n<p>I seek an invitation to a conversation on what Indigeneity means to the abolitionist call for practices of &#8220;freedom&#8221; in places. It is to speak to the sometimes fraught and sometimes generous questions that are posed between Black and Indigenous Feminisms, about land and about the after lives of enslavement and what we might dream of just futures together if we think relationally, in \u201cconstellations\u201d rather than from silos (Simpson, 2017). What is a promise of Indigenous economies as a practice of life making in places in this moment rather than as a shadow of capitalism; the lure of turning Indigenous places into corporate mini-economies, where the \u201cimplacable logic of debt takes over for the implacable logic of the white man\u2019s burden\u2026of the need for people cut off from circuits of capital accumulation to develop their capacities, to adjust to the standards of the more advanced world, to reform their backward ways (Byrd, et al.,2018).\u201d<\/p>\n<p><strong>Readings:<\/strong><\/p>\n<p>Million, Dian. (2009). Felt theory: An indigenous feminist approach to affect and history. Wicazo Sa Review 24.2: 53-76<\/p>\n<p><strong>Bio:<\/strong><\/p>\n<p>Dian Million (Tanana Athabascan) is Associate Professor and Chair of the Department of American Indian Studies, Affiliate faculty in Canadian Studies, and the Comparative History of Ideas Program at the University of Washington in Seattle. Professor Million holds a Ph.D. in Ethnic Studies from U.C. Berkeley. She is the author of Therapeutic Nations: Healing in an Age of Indigenous Human Rights , along with several enduring articles: \u201cThere Is A River in Me: Theory From Life,\u201d \u201cIntense Dreaming: Theories, Narratives and Our Search for Home,\u201d and \u201cFelt Theory: An Indigenous Feminist Approach to Affect and History.\u201d A forthcoming work &#8220;Spirit as Matter: Resurgence as rising and (re)creation as ethos&#8221; in an edited collection on Indigenous Resurgence in the Age of Reconciliation edited by Heidi Kiiwetinepinesiik Stark, Aim\u00e9e Craft, and Hoku Aikau continues her deep interest in affect and its\u2019 power in Indigenous revitalization and movement. Dr. Million centers her work on the effect\/affect of racial capitalism\/settler colonialism on Indigenous family and community health in North America. Informed by two generations of Indigenous Feminist scholarship, Dian Million seeks to illuminate the ways in which Indigenous life reorganizes and resurges in the face of colonial violence.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>No class on Friday. This week we will attend Dian Million\u2019s talk on Wednesday, Nov. 17th, 5 pm, &#8220;Living resurgence: dreaming in dangerous times.&#8221; We will also meet with her at 3:00 pm (details to be confirmed) Abstract:\u00a0 I seek an invitation to a conversation on what Indigeneity means to the abolitionist call for practices [&hellip;]<\/p>\n","protected":false},"author":5028,"featured_media":0,"parent":12,"menu_order":10,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-182","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/dkep\/wp-json\/wp\/v2\/pages\/182","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/dkep\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/dkep\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/dkep\/wp-json\/wp\/v2\/users\/5028"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/dkep\/wp-json\/wp\/v2\/comments?post=182"}],"version-history":[{"count":6,"href":"https:\/\/blogs.ubc.ca\/dkep\/wp-json\/wp\/v2\/pages\/182\/revisions"}],"predecessor-version":[{"id":312,"href":"https:\/\/blogs.ubc.ca\/dkep\/wp-json\/wp\/v2\/pages\/182\/revisions\/312"}],"up":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/dkep\/wp-json\/wp\/v2\/pages\/12"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/dkep\/wp-json\/wp\/v2\/media?parent=182"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}