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family

Where is the revenge?

Among the three girls, Ramla’s story was the most interesting one to me. The relationship between she and her father made me think of the relationship between Lila and Lila’s father in In My Brilliant Friend. 

The blog will discuss the role of family in Impatient, exploring how does it appear as caring and as the embodiment of patriarchy at the same time.

In The Impatient,  the father’s authority feels more absolute, and they keep suppressing their daughters with the structural forces. On the first page of the book, the author Djaïli Amadou Amal starts the book with the words from the father:

Patience, the most valuable component of marriage and of life,…, my father says. His voice is serious (p.1).

Then, page 4-6, she listed out the word of advice other male relatives, specifically the uncles, said to the young girls. I don’t want to paste the whole thing here because the list is sooooo long. But there is one claim from the father that I think is worth mentioning:

“Starting now, you each belong to your husband and owe him total submission, as decreed by Allah. Without his permission, you do not have the right to leave the house or even to visit my bedside. Only by following this rule will you be successful wives!” (p. 7).

From his sayings, we can see that the woman is no longer belong to her father but her husband, and the father is trying to educate his daughter to be a “successful” wife. Different from the Lila’s father, Alhadji Boubakari rarely behaves caring to his children because he has five wives and thirty children, which caused him to not have enough time to show the paternal love to his children. Ramla’s describes that “The sole proof I have of his paternal love is that I exist” (p.12). Therefore, Ramla’s father does not allow her to marry the one she is in love with, but the “most important business partner” they have (p.20).

Similar to her father, the uncles behave very much the same. As the father, being the who does not show any connections with daughters, makes some decisions like this, I totally understand that. However, it feels wrong when Ramla’s mother to not care about Ramla’s thoughts on her own marriage. Even though we cannot assume that Ramla and Aminou would be happy if they get married, marry a person who already had a wife and you don’t know as a person is bad.

But the elder relatives, Ramla’s aunt says to her that “Don’t marry the one you love. If you want to be happy, marry the one who loves you!” to convince Ramla to marry lhadji Issa (p. 29).

Therefore, when Ramla shouts out the long “O father” and “O mother” poem, I feel like my blog should be about this.

The question is: how do you like this book? The Hindou section is sooo depressing in my opinion.

Categories
family

The Past and the Splendorium

Well, The Book of Chameleons is not actually about chameleons. I expected this because none of the books we have read in this class have been about the literal meaning of their titles. As I read new books for this class, I try my best to identify the underlying themes.

For instance, when I was reading the second chapter, “The House,” Agualusa writes that the country needs sappers for mine-sweeping operations; I immediately thought, “war!” I was correct, as we, the readers, then see the post-traumatic reactions of the people in Angola.

Felix has a very interesting job: inventing “good” pasts for his clients. He notices that people with secure social status often lack a good family history, so he turns this into a business by making up the entire family trees and legacies for those people. Initially, this business sounded like nonsense to me. However, Agualusa’s writing explains the necessity of it:

Well—sir—… you’re white.” “And what of it? You’re whiter than I am…” “White? Me?!” The albino choked. He took a handkerchief from his pocket and wiped his forehead. “No, no! I’m black. Pure black. I’m a native. Can’t you tell that I’m black?…” (p.18)

Here, a Black man suffering from albinism is mistaken for being white. His condition conceals his identity, and he feels a desperate need to assert his true self. The word “native” makes me think of belonging. The people who visit Felix may also be looking for that same sense of belonging. Agualusa writes that these people want “a name that resonates with nobility and culture.”

Later, in the chapter “Splendorium,” Agualusa describes Angela Lúcia’s ability to recognize locations by the light. She takes out a few slides and calls them her “splendorium.” This choice of words and the previous discussion about the past reminds me of the book Sternstunden der Menschheit (Decisive Moments in History). That book is about the collective legacy of humanity, focusing on those important moments as “stellar moments.” The book is really famous and people love to know about how great their ancestors were.

Similarly, the characters in The Book of Chameleons love to discuss their family stories, even if they are made up. Felix asks Angela, “Talking about family histories, you know you’ve never told me yours?” Like, he is the one who always made those up!! He is now asking Angela to tell him hers!!!

Discussion Question: Do you think family legacy matters today?

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