{"id":272,"date":"2021-02-01T11:57:10","date_gmt":"2021-02-01T18:57:10","guid":{"rendered":"https:\/\/blogs.ubc.ca\/ecologiesofharmproject\/?page_id=272"},"modified":"2024-01-12T11:29:18","modified_gmt":"2024-01-12T18:29:18","slug":"some-working-definitions","status":"publish","type":"page","link":"https:\/\/blogs.ubc.ca\/ecologiesofharmproject\/some-working-definitions\/","title":{"rendered":"“Vulnerability”"},"content":{"rendered":"

\u201cEvery life, every agency, is susceptible to being exploited or betrayed, or threatened by wars, immigration policies \u2026 In reality, vulnerability exists only in situations\u201d (Ferrarese 2016:154).<\/p><\/blockquote>\n

We are attentive to the use of \u201cvulnerability\u201d as a label over-attributed to particular communities (such as Indigenous peoples; impoverished communities). We thus used the term to reference the experience of constantly active, structural pressures that are \u201cembedded in the political and economic organization of our social world\u201d– structures that \u201cconspire to constrain individual agency\u201d (Farmer 2004). Additionally, we recognized that vulnerability may also describe \u201cexistential state[s] of unpredictability, of living without security\u201d (Hundle 2012:288). Clearly, individuals and collectivities carry different burdens and they have fewer options due to historical and contemporary processes that perpetuate inequalities. Disseminating some information may be experienced as stigmatizing by those whose experiences with COVID-19 evoke painful histories and \/ or contemporary realities of incessant racism and other forms of oppression.To counter stigmatizing and overly generalized definitions (Das 2007), we focused on “textures of vulnerability” eliciting ethnographic description that attend to \u201cthe concreteness of need and the singularity of lives\u201d (Han 2018:340;Butler 2016). Our project honoured this specificity by inviting \u201cwitnesses\u201d with experiential knowledge, long-term engagements in community-based research and, analyses of the larger contexts of power that affect local dynamics.<\/p>\n

We recognize \u201cecologies\u201d as the intersecting contexts that exacerbate suffering and increase exposure to the possibility of harm. Simply,we imagine vulnerability as a quality or state of being exposed to and\/or unprotected from the possibility of harm; as occurring within a cascade of (experienced and possible) situations that are historical, social, political, environmental etc..<\/p>\n

Vulnerability Survey<\/strong><\/p>\n

The Public Information Survey consists of six questions as well as options to include links to media or other references; upload audio; or, upload an image. This survey published directly to the map and is publicly visible.<\/p>\n

Recognizing that some information is sensitive, we designed a Sensitive Information Survey using Qualtrics that allowed for information to be submitted to an archive on a secure server in Canada with access limited to project members (rather than the public). This survey included the option to indicate where the information might be sent for best results. The project team \u00a0honoured those requests when possible.<\/p>\n

The project has concluded.<\/b><\/p>\n

Butler, Judith. 2016. Rethinking vulnerability and resistance. Vulnerability in Resistance<\/em>, 12-27.Durham: Duke University.
\nDas, Veena. 2007. Life and Words: Violence and the Descent into the Ordinary<\/em>. Berkeley: University of California.
\nFerrarese, Estelle. 2016. Vulnerability: a concept with which to undo the world as it is? Critical Horizons<\/em> 17(2):149\u201359.
\nFarmer, Paul. 2004. An Anthropology of Structural Violence. Current Anthropology<\/em> 45(3) 305-325.
\nHundle, Anneeth Kaur. 2012. After Wisconsin: Registers of Sikh precarity in the alien-nation.\u00a0Sikh Formations<\/em> 8(3): 287-291.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cEvery life, every agency, is susceptible to being exploited or betrayed, or threatened by wars, immigration policies \u2026 In reality, vulnerability exists only in situations\u201d (Ferrarese 2016:154). We are attentive to the use of \u201cvulnerability\u201d as a label over-attributed to particular communities (such as Indigenous peoples; impoverished communities). We thus used the term to reference … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":84255,"featured_media":0,"parent":0,"menu_order":4,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-272","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/ecologiesofharmproject\/wp-json\/wp\/v2\/pages\/272","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/ecologiesofharmproject\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/ecologiesofharmproject\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/ecologiesofharmproject\/wp-json\/wp\/v2\/users\/84255"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/ecologiesofharmproject\/wp-json\/wp\/v2\/comments?post=272"}],"version-history":[{"count":19,"href":"https:\/\/blogs.ubc.ca\/ecologiesofharmproject\/wp-json\/wp\/v2\/pages\/272\/revisions"}],"predecessor-version":[{"id":789,"href":"https:\/\/blogs.ubc.ca\/ecologiesofharmproject\/wp-json\/wp\/v2\/pages\/272\/revisions\/789"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/ecologiesofharmproject\/wp-json\/wp\/v2\/media?parent=272"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}