{"id":99,"date":"2020-06-08T14:06:49","date_gmt":"2020-06-08T21:06:49","guid":{"rendered":"https:\/\/blogs.ubc.ca\/edst\/?p=99"},"modified":"2022-10-27T12:21:52","modified_gmt":"2022-10-27T19:21:52","slug":"academic-indian-job-description-a-poem","status":"publish","type":"post","link":"https:\/\/blogs.ubc.ca\/edst\/2020\/06\/08\/academic-indian-job-description-a-poem\/","title":{"rendered":"Academic Indian Job Description, a Poem"},"content":{"rendered":"<h5><strong>Academic Indian job description, a poem<\/strong><\/h5>\n<h5><strong>By Cash Ahenakew<\/strong><strong><br \/>\n<\/strong><\/h5>\n<h5><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-100\" style=\"margin: auto;\" src=\"https:\/\/blogs.ubc.ca\/edst\/files\/2020\/06\/tree-copy-2.jpg\" alt=\"\" width=\"600\" height=\"450\" srcset=\"https:\/\/blogs.ubc.ca\/edst\/files\/2020\/06\/tree-copy-2.jpg 1000w, https:\/\/blogs.ubc.ca\/edst\/files\/2020\/06\/tree-copy-2-300x225.jpg 300w, https:\/\/blogs.ubc.ca\/edst\/files\/2020\/06\/tree-copy-2-768x576.jpg 768w, https:\/\/blogs.ubc.ca\/edst\/files\/2020\/06\/tree-copy-2-552x414.jpg 552w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><br \/>\n<span style=\"font-size: small;\">Photo by: Vanessa de Oliveira Andreotti<\/span><\/h5>\n<h5><\/h5>\n<h5>have to know<br \/>\nwestern knowledge and education<br \/>\nplus the critique of<br \/>\nwestern knowledge and education<\/h5>\n<h5>have to know<br \/>\nindigenous &#8216;culture&#8217; and education<br \/>\nplus the critique and the critique of the critique of<br \/>\nindigenous &#8216;culture&#8217; and education<\/h5>\n<h5>have to know<br \/>\nhow to embody expected authenticity<br \/>\nand how to embody expected critique<br \/>\nof expected authenticity<\/h5>\n<h5>have to know<br \/>\nwhen and where to use indigenous literature<br \/>\nand when and where to use the Western canon<br \/>\nto build legitimacy and credibility for indigenous thought and experience<\/h5>\n<h5>have to know<br \/>\nwhen to vilify, to romanticize, to essentialize<br \/>\nwhen to apologize, to complexify, to compromise<br \/>\nwhen and who to be accountable to and why<\/h5>\n<h5>have to know<br \/>\nhow to reject modernity, how to be a modern Indian<br \/>\nhow to ignore contradictions<\/h5>\n<h5>how to deny incommensurabilities<\/h5>\n<h5>have to know<br \/>\nwhen and how to perform at the same time<br \/>\ncompetence, confidence, boldness, heroic rebelliousness<br \/>\nand humility, compliance and gratitude for the opportunity<\/h5>\n<h5>have to know<br \/>\nhow to be an intellectual, an activist, a therapist, and an entrepreneur<br \/>\nhow to improve retention, attrition and social mobility<br \/>\nand how to stop exploitation and ecological disaster<\/h5>\n<h5>have to know<br \/>\nhow to educate \u2018your people\u2019, liberal allies, immigrants, colleagues<br \/>\nhow to relate to gang members, business sponsors, elders, politicians<br \/>\nhow to speak with the crows, the trees, the sea, and the media<\/h5>\n<h5>have to know<br \/>\nhow to face and to help others heal inter-generational trauma in<br \/>\nself-doubt, self-harm, self-hatred<br \/>\nand self-defeating prophecies of self-sabotage<\/h5>\n<h5>have to know<br \/>\nhow to read and mirror middle class sense making and sensibility<br \/>\nin writing, speech, clothing, arts, taste,<\/h5>\n<h5>as well as waste management, and table manners<\/h5>\n<h5>have to know<br \/>\nhow to push back, to show a finger, to ghost dance<br \/>\nhow to honour elders, to wash toilets, to carry the weight<br \/>\nhow to perform ceremonies, to carry a pipe, and to cure the sick<\/h5>\n<h5>have to know<br \/>\nhow to how to spell, to pronounce, to solve and to fix<br \/>\ncolonialism, capitalism, racism, slavery, patriarchy,<br \/>\nhetero-cis-normativity, ableism, elitism, and intersectional violence<\/h5>\n<h5>have to know<br \/>\nlanguages lost and found of family, communities, earth, spirit<br \/>\nlanguages imposed of nation, property, individualism, competition<br \/>\nand institutional academic language of secular liberal humanism<\/h5>\n<h5>have to know<br \/>\nhow to Indigenize and decolonize<br \/>\ndisciplines, protocols, ethics and methodologies<br \/>\nto make aspiring experts on Indigenous issues feel and look good<\/h5>\n<h5>have to know<br \/>\nhow to package all of this in a foreign English language<br \/>\nto convince top ranked journals and performance analysts<br \/>\nthat you too, against all odds, have market value<\/h5>\n<h5>have to know<br \/>\nhow to live with the guilt of having credentials, a secure job<br \/>\nand the awareness of compliance with a rigged system<br \/>\nbuilt on the broken back and wounded soul of your family members<\/h5>\n<h5>have to know<br \/>\nhow to advance the project of reconciliation<br \/>\nwith relatives who have harmed seven generations<br \/>\nwith destitution, dispossession and \u201ccultural\u201d genocide<\/h5>\n<h5><\/h5>\n<h5>Apply online now.<\/h5>\n<h5>This poem was first published in the article: Ahenakew, C. (2016). Grafting Indigenous ways of knowing onto non-Indigenous ways of being: The (underestimated) challenges of a decolonial imagination.<em> International Review of Qualitative Research,<\/em> 9(3), 323-340.<\/h5>\n","protected":false},"excerpt":{"rendered":"<p>Academic Indian job description, a poem By Cash Ahenakew Photo by: Vanessa de Oliveira Andreotti have to know western knowledge and education plus the critique of western knowledge and education have to know indigenous &#8216;culture&#8217; and education plus the critique and the critique of the critique of indigenous &#8216;culture&#8217; and education have to know how [&hellip;]<\/p>\n","protected":false},"author":71658,"featured_media":100,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,6],"tags":[7,13,49,12,31,18,11],"class_list":["post-99","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-posts","category-welcome","tag-blog-posts","tag-decolonization","tag-faculty-posts","tag-higher-education","tag-indigenous-stories","tag-poetry","tag-social-justice"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/edst\/wp-json\/wp\/v2\/posts\/99","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/edst\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/edst\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/edst\/wp-json\/wp\/v2\/users\/71658"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/edst\/wp-json\/wp\/v2\/comments?post=99"}],"version-history":[{"count":8,"href":"https:\/\/blogs.ubc.ca\/edst\/wp-json\/wp\/v2\/posts\/99\/revisions"}],"predecessor-version":[{"id":464,"href":"https:\/\/blogs.ubc.ca\/edst\/wp-json\/wp\/v2\/posts\/99\/revisions\/464"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/edst\/wp-json\/wp\/v2\/media\/100"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/edst\/wp-json\/wp\/v2\/media?parent=99"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/edst\/wp-json\/wp\/v2\/categories?post=99"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/edst\/wp-json\/wp\/v2\/tags?post=99"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}