{"id":1193,"date":"2021-03-06T01:45:26","date_gmt":"2021-03-06T08:45:26","guid":{"rendered":"https:\/\/blogs.ubc.ca\/etec540texttechnologies2021\/?p=1193"},"modified":"2021-03-10T02:40:50","modified_gmt":"2021-03-10T09:40:50","slug":"task-8-golden-record-curation","status":"publish","type":"post","link":"https:\/\/blogs.ubc.ca\/etec540texttechnologies2021\/2021\/03\/06\/task-8-golden-record-curation\/","title":{"rendered":"Task 8 | Golden Record Curation"},"content":{"rendered":"
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Introduction\u00a0<\/strong><\/span><\/h4>\n

According to the Twenty Thousand Hertz (n.d.), each of 1977 Voyager (I & II) includes a Golden Record that serves as a time capsule, intended to communicate information about our world to extraterrestrials, if they happen to discover, hear, and decode it as well as understand what these signals mean to us. With a contemplative eye on Smith\u2019s (2017) compelling lecture, the NASA project seems to hold a strong connection: The voice from humans\u2019 past would be projected into an imagined future. So, Carl Sagan and his team were faced with questions: what is important to collect? What would aliens want to know about the past in the future? What can they afford to save? The Golden Record was recorded on a gold-plated copper phonograph disk; the analog technology has the advantage of longevity (the records are predicted to travel unharmed a billion years) and the disadvantage of limited space. The disk holds 115 analog encoded photographs and sounds of animals and humans on earth and a curated list of 27 musical tracks from cultures worldwide (NASA JPL, n.d.). This week we are asked to curate the 27 tracks further into ten items.<\/span><\/p>\n

As I listened to the musical collection, I have thought that the inclusion of human music-making through this historical artifact is an admirable attempt. Carl Sagan and his team claimed they had sought a holistic portrayal of our species and a representation of cultural diversity (Nelson & Polansky, 1993). Timothy Ferris in the Twenty Thousand Hertz Podcast added, “We tried to get music from all around the world, not just from the culture that had created the spacecraft” (Thousand Hertz, n.d.). However, I wondered why there are three examples of Bach and two of Beethoven if the goal is diversity and the space is limited? The several pieces of the same composer crumpled the utopian idea and heightened the doubts.<\/span><\/p>\n

For a clearer picture, I organized the information of the tracks in a spread sheet<\/a>. This helped me to dissect the Golden Record collection numerically from three different angles: [1] Geographical representation. [2] Musical genre (orchestral, instrumental, and lyrical). [3] Gender representation. See the figures below:<\/span><\/p>\n

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The visuals reveals Western musical and geographical biases as well as imbalanced gender representation. There is an obvious over-representation of the European classical music that is the musical heritage of the culture that built the spacecraft; this proves Smith’s (2017) viewpoint “we are very much creatures of the worlds in which we grow up.” Moreover, the collection is overly biased to individual male composers, musicians, and ethnomusicologists except for the Australian piece and few pieces sung by female vocalists. From a content analysis perspective, the selection is limited in a constrained historical period and tonal styles (Nelson & Polansky, 1993). Besides, the choices conform to male gender-norms and conventions, such as Georgia’s drinking song. Furthermore, for Non-western pieces, the attribution is fully credited to the ethnomusicologists (e.g., Java, court gamelan, “Kinds of Flowers,” recorded by Robert Brown), but who are the real property holders (i.e., artists)? Why the reference tend to simply named by ethnic group or country of origin? In an article entitled “Beyond the morning star: the real tale of the Voyagers’ Aboriginal music”, Gorman (2013) reveals the attribution inaccuracy of the Australian Aborigine second song (Devil Bird) in the official NASA site. She stated that the second song is not the “Devil Bird” song, but “Waliparu singing Moikoi” (para. 14). “This lack of proper attribution of Non-Western is a frequent occurrence (Diamond,1990)” (as cited in Nelson & Polansky, 1993, p. 361).<\/span><\/p>\n

My ten tracks<\/strong><\/span><\/h4>\n

I used my spreadsheet groupings as a guide in selecting the 10 tracks out of the original 27. I wanted to be as inclusive as possible. For that, I started by selecting one track from each continent. Then I tried to regard the diversity in terms of the of music genre, instruments, and gender representation. However, I admit that this list is still exclusive and limited by the biases of the original list. Below is my ten tracks visual on a world map.\"\"<\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Selected pieces<\/strong><\/span><\/td>\n\n

Reasoning<\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

1- Mozart, The Magic Flute, Queen of the Night aria, no. 14. Edda Moser<\/span><\/td>\n\n
    \n
  • Represents:\u00a0 Western Europe, female soprano, and orchestral classical music.<\/span><\/li>\n
  • The piece has an iconic historical significance, as it is melodic. It satisfies the desired mathematical foundation as it is built on the system of ratios that make up most European classical music (Twenty Thousands Hertz, n.d.). Edda Moser, the German soprano brings “a still-astonishing balance of heft and agility to the aria” (Hart, 2018, p.19).<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n
2- Stravinsky, Rite of Spring, Sacrificial Dance, Columbia Symphony Orchestra, Igor Stravinsky, conductor<\/span><\/td>\n\n
    \n
  • Represents: Eastern Europe and Northern Asia and orchestral classical music.<\/span><\/li>\n
  • \u00a0I thought this piece was distinctive from the first choice. Firstly it was the most recent contemporary classic selection in the genre. Secondly, though, it has no vocal voice, the orchestral instruments on their own had the capability to narrate emotions (i.e., anger).<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n
3- Bulgaria, “Izlel je Delyo Hagdutin,” sung by Valya Balkanska.<\/span><\/td>\n\n
    \n
  • Represents: Southeast Europe, female vocalist, and lyrical music.<\/span><\/li>\n
  • The piece is an exemplary of the use lyrical music to tell a true story. The story is about a hero, Delyo. He was a Bulgarian rebel leader from the mountains in the late 1700s when the region was under the Ottoman empire (Toronto Public Library, 2011). Valva Balkanska singing along with the “gajda” was able to depict characters, places, actions and even emotions (Toronto Public Library, 2011).<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n
4- “Melancholy Blues,” performed by Louis Armstrong and his Hot Seven<\/span><\/p>\n

 <\/td>\n

\n
    \n
  • Represents North America, the “Jazz Revolution”, and instrumental music.<\/span><\/li>\n
  • \u00a0American Jazz is one of the most significant contributions to the music world. The piece features several instrumental combination: trumpet, trombone, drums, clarinet, and piano played by Lillian Hardin (the second wife of Louis Armstrong). The piece also presents music as a catalyst for political and social change.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n
5- Mexico, “El Cascabel,” performed by Lorenzo Barcelata and the Mariachi M\u00e9xico. 3:14<\/span><\/td>\n\n
    \n
  • Represents North America, Latin music, lyrical music, and male vocalist.<\/span><\/li>\n
  • This piece presents the Mexican folk music and a mixture of traditional and cultural instruments: Violin, tenor, vihuela, classical guitar, and Guitarr\u00f3n. I love this type of music as it brings joy and instantly makes one want to tap their feet.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n
6- Peru, wedding song, recorded by John Cohen.<\/span><\/td>\n\n
    \n
  • Represents South America and female vocalist.<\/span><\/li>\n
  • It is a unique solo song without accompaniment that represents the young lady’s life experience (i.e., her marriage at a younger age). Sadly, this song is attributed to \u201can unknown artist, and now to \u201cYoung girl of Huancavelica.\u201d (Morena, 2019, December 13, para 2). It is likely that the young lady never knew that her song music had traveled into space.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n
7- Senegal, percussion, recorded by Charles Duvelle<\/span><\/p>\n

 <\/td>\n

\n
    \n
  • Represents: Africa and instrumental music<\/span><\/li>\n
  • The piece presents the oldest known musical instruments on earth, a combination of drums and other percussion instruments and maybe flute. Moreover, it is unified representation of all genuine\u00a0forms of\u00a0African music and an exceptional contribution to the Golden Record’s instrumental portion.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n
8- Australia, Aborigine songs, “Morning Star” and “Devil Bird,” recorded by Sandra LeBrun Holmes.<\/span><\/p>\n

 <\/td>\n

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    \n
  • Represents Indigenous culture, Australia, female contribution (anthropologist), and instrumental music (basically).<\/span><\/li>\n
  • The piece has the unique sound of didgeridoo, it is basically instrumental complemented by human sound (Gorman, 2013). It enlightens the pursuit of spirituality of the indigenous culture and I felt it was the best piece to represent this genre.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n
9- Japan, shakuhachi, “Tsuru No Sugomori” (“Crane’s Nest,”) performed by Goro Yamaguchi.<\/span><\/td>\n\n
    \n
  • Represents Asia and instrumental music.<\/span><\/li>\n
  • This piece is recorded only using “shakuhachi” flute (vertical bamboo flute). It is about cranes that have a significant place in Japanese culture (Kara & Teres, 2012), the track takes us through the cycle of the life of a crane from building a nest through to death . It is a remarkable piece presenting human cultural symbols (i.e., cranes are symbols of fidelity, happiness, beauty, longevity, and profusion in Japanese cultures) (Kara & Teres, 2012).<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n
10- India, raga, “Jaat Kahan Ho,” sung by Surshri Kesar Bai Kerkar<\/span><\/td>\n\n