{"id":540,"date":"2015-10-13T19:08:38","date_gmt":"2015-10-14T02:08:38","guid":{"rendered":"https:\/\/blogs.ubc.ca\/etec540w2015\/?p=540"},"modified":"2015-10-13T19:08:52","modified_gmt":"2015-10-14T02:08:52","slug":"540","status":"publish","type":"post","link":"https:\/\/blogs.ubc.ca\/etec540w2015\/2015\/10\/13\/540\/","title":{"rendered":"5 Ways that Ancient Literary Practices have Pervaded the Digital Literacy Shift"},"content":{"rendered":"<p><b>5 Ways that Ancient Literary Practices have Pervaded the Digital Literacy Shift <\/b><\/p>\n<p><span style=\"font-weight: 400\">An eloquent quote from Frost (2000) stuck out to me from this Module\u2019s readings: \u201cThe reading modes overlay and merge with each other. These are the modes of orality, writing, print and electronic transmission. They all emerge, persist and influence each other in a continuing, timeless dynamic of the storage and transmission of knowledge.\u201d \u00a0Although Frost was referring to the papyrus scroll, the codex, and the papyrus letter in the initial part of this selection, he adds later that this belief could be applicable to multiple transitions in text technologies over the last few centuries. This blog post is designed to analyze the evidence of ancient literary practices that \u201cpersist and influence\u201d throughout our modern digital era (Frost, 2000). I will draw upon multiple reading selections to make the case that we continue to uphold some key ancient literacy practices despite our use of modern tools to aid in changing literary communication.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Prior to this analysis, I would like to point out that no single one of these practices, technologies, or social changes were directly caused by another phenomenon. To follow in Bolter\u2019s (2001) assertion, \u201cThey shape and are shaped by social and cultural forces\u201d, including practices passed down by ancestors or those widely adopted by society in general. I will divide my 5 major points into text-oriented and cultural evidence, respectively.<\/span><\/p>\n<p><b>Text-oriented evidence:<\/b><\/p>\n<ol>\n<li><b><b>Evidence of pagination and numeration to organize online contexts<\/b><\/b><\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">Online contexts are rampant with evidence of pagination. Have you done a Google search where you\u2019ve actually needed to click on the second or third page of results? Have you read an article that was split into more than a single page? There are often numbers on the bottom to signify what page you are on and where to head next. What about numbered lists that make you want to click because it sounds so easy to consume? \u201c10 Amazingly Easy Halloween Costumes\u201d &#8211; that sounds great! Or perhaps this very post, which I\u2019ve titled appropriately to draw in list-lovers like myself.<\/span><\/p>\n<p><b>2. The online \u201cprinter\u2019s mark\u201d <\/b><span style=\"font-weight: 400\">(Clement, 1997)<\/span><\/p>\n<p><span style=\"font-weight: 400\">In his 1997 essay, \u201cMedieval and Renaissance Book Production &#8211; Printed Books\u201d, Clement discussed the use of \u201cprinter\u2019s marks\u201d, which \u201cinformed a prospective buyer at a glance that a book was the product of a known publisher.\u201d The use of printer\u2019s marks, or logos, to depict the brand of a published piece of writing is a commonality in the blogosphere. In fact, any writer can make their own mark, which could be as small as a signature (something I do at the end of <\/span><a href=\"http:\/\/techteacheronamission.com\"><span style=\"font-weight: 400\">my blog posts on my professional blog<\/span><\/a><span style=\"font-weight: 400\">), or a logo such as <\/span><a href=\"http:\/\/www.alicekeeler.com\/\"><span style=\"font-weight: 400\">Alice Keeler<\/span><\/a><span style=\"font-weight: 400\">\u2019s, which she created due to the popularity of her blog. Moving to a educational publishing groups with recognizable marks, we could include <\/span><a href=\"http:\/\/www.edutopia.org\/\"><span style=\"font-weight: 400\">Edutopia<\/span><\/a><span style=\"font-weight: 400\">, <\/span><a href=\"https:\/\/www.edsurge.com\/\"><span style=\"font-weight: 400\">EdSurge<\/span><\/a><span style=\"font-weight: 400\">, or <\/span><a href=\"https:\/\/www.commonsensemedia.org\/\"><span style=\"font-weight: 400\">CommonSense<\/span><\/a><span style=\"font-weight: 400\">; some sources of various educational [technology] knowledge, among many.<\/span><\/p>\n<p><b><b>3. The modern (interactive) table of contents<\/b><\/b><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">Clement (1997) also discussed the use of \u201ctabula\u201d or \u201cregisters\u201d, which were tables that organized the content of the book; the predecessors to the modern table of contents. While the early user relied heavily on accuracy of the table as well as an understanding of pagination to reach their desired content, our modern table of contents do the work for us through hypertext links (Keep, McLaughlin, &amp; Parmar, 1995). We have experienced the use of such table of contents in our course through Bolter\u2019s (2001) social book along with Chandler\u2019s (1994), or Keep, McLaughlin, &amp; Parmar\u2019s (1995) work.<\/span><\/p>\n<p><b>Cultural evidence:<\/b><\/p>\n<p><b><b>4. The persisting linear nature of texts (Bolter, 2001)<\/b><\/b><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">The linear nature of the scroll may have led Aristotle to his conclusion that \u201cplot structure [has] a beginning, middle, and an end\u201d (ETEC 522, Module 3, 2015). This attitude and practice maintained itself throughout most of text-based history, even in the digital age. Despite Bolter\u2019s (2001) claim that \u201clinear forms such as the novel and the essay may or may not flourish in an era of digital media,\u201d I would like to confirm his following statement that \u201c[w]riters generally still write with a single, fixed order in mind\u201d. I believe that the nature of the text has changed mostly in its length and style; perhaps due to fleeting attention span, perhaps due to the nature of media production tools, or perhaps to reach a larger audience. However, whether you\u2019re watching a YouTube video, reading a blog post, or perusing a news article, it\u2019s likely maintaining some form of linearity, even if you have the option to hop between elements of the text as you consume it.<\/span><\/p>\n<p><b><b>5. A return to academic print elitism<\/b><\/b><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">This point stemmed from great comments from Rave and Rochelle on the Social Book:<\/span><\/p>\n<div id=\"attachment_542\" style=\"width: 562px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/blogs.ubc.ca\/etec540w2015\/files\/2015\/10\/Screen-Shot-2015-10-13-at-7.06.43-PM.png\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-542\" class=\" wp-image-542\" src=\"https:\/\/blogs.ubc.ca\/etec540w2015\/files\/2015\/10\/Screen-Shot-2015-10-13-at-7.06.43-PM-290x300.png\" alt=\"Rave, Rochelle, and myself hold a discussion in the course Social Book\" width=\"552\" height=\"571\" srcset=\"https:\/\/blogs.ubc.ca\/etec540w2015\/files\/2015\/10\/Screen-Shot-2015-10-13-at-7.06.43-PM-290x300.png 290w, https:\/\/blogs.ubc.ca\/etec540w2015\/files\/2015\/10\/Screen-Shot-2015-10-13-at-7.06.43-PM-400x414.png 400w, https:\/\/blogs.ubc.ca\/etec540w2015\/files\/2015\/10\/Screen-Shot-2015-10-13-at-7.06.43-PM.png 602w\" sizes=\"auto, (max-width: 552px) 100vw, 552px\" \/><\/a><p id=\"caption-attachment-542\" class=\"wp-caption-text\">Rave, Rochelle, and myself hold a discussion in the course Social Book<\/p><\/div>\n<p><span style=\"font-weight: 400\">Keep, McLaughlin &amp; Parmar (1995) highlight the fact that as digital texts begin to become more readily available, people are becoming less \u201cinterest[ed] in the written word\u201d, and we are returning to an era of print literacy that belongs to a single class. This time, it belongs mostly to the educated class, contrasted with the upper class in the era of the manuscript as Keep, McLaughlin, and Parmar (1995) outline. <\/span><\/p>\n<p><span style=\"font-weight: 400\">I believe that Frost (2000) was dead on in his statement that each new mode of literacy \u201c<\/span><span style=\"font-weight: 400\">overlay[s] and merge[s] with each other.\u201d As we continue to adopt new technologies and new ways to read, write, and speak to one another, we also integrate some ancient practices of organization, branding, sharing, structure, and elitism. <\/span><\/p>\n<p>&nbsp;<\/p>\n<p><b>References:<\/b><\/p>\n<p><span style=\"font-weight: 400\">Bolter, J. (2001). <\/span><i><span style=\"font-weight: 400\">Writing Space: Computers, Hypertext, and the Remediation of Print, <\/span><\/i><span style=\"font-weight: 400\">2nd ed. Lawrence Erlbaum Associates, Mahwah, NJ. <\/span><\/p>\n<p><span style=\"font-weight: 400\">Chandler, D. (1994). \u201cTechnological or Media Determinism\u201d. Retrieved from <\/span><a href=\"http:\/\/visual-memory.co.uk\/daniel\/Documents\/tecdet\/tdet01.html\"><span style=\"font-weight: 400\">http:\/\/visual-memory.co.uk\/daniel\/Documents\/tecdet\/tdet01.html<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400\">Clement, <\/span><span style=\"font-weight: 400\">R. W. (1997). <\/span><a href=\"http:\/\/the-orb.net\/\"><i><span style=\"font-weight: 400\">Online Reference Book for Medieval Studies<\/span><\/i><\/a><span style=\"font-weight: 400\">, \u201cMedieval and Renaissance Book Production: The Manuscript Book.\u201d Retrieved from <\/span><a href=\"https:\/\/web.archive.org\/web\/20140911024244\/http:\/\/www.the-orb.net\/encyclop\/culture\/books\/medbook1.html\"><span style=\"font-weight: 400\">https:\/\/web.archive.org\/web\/20140911024244\/http:\/\/www.the-orb.net\/encyclop\/culture\/books\/medbook1.html<\/span><\/a><span style=\"font-weight: 400\"> \u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Frost, G. (2000). Futureofthebook.com: \u201cScroll to Codex Transition\u201d. Retrieved from <\/span><a href=\"https:\/\/web.archive.org\/web\/20060511022155\/http:\/\/www.futureofthebook.com\/storiestoc\/scroll\"><span style=\"font-weight: 400\">https:\/\/web.archive.org\/web\/20060511022155\/http:\/\/www.futureofthebook.com\/storiestoc\/scroll<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400\">Keep, C., McLaughlin, T., &amp; Parmar, R. (1995). The electronic labyrinth. Retrieved from <\/span><a href=\"http:\/\/www3.iath.virginia.edu\/elab\/hfl0261.html\"><span style=\"font-weight: 400\">http:\/\/www3.iath.virginia.edu\/elab\/hfl0261.html<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400\">Reading Week: The Scroll and Papyrus \u00a0[ETEC 522, Module 3 Course Content,]. (2015). Retrieved from <\/span><a href=\"https:\/\/connect.ubc.ca\/webapps\/blackboard\/execute\/displayLearningUnit?course_id=_75468_1&amp;content_id=_2913610_1&amp;framesetWrapped=true\"><span style=\"font-weight: 400\">https:\/\/connect.ubc.ca\/webapps\/blackboard\/execute\/displayLearningUnit?course_id=_75468_1&amp;content_id=_2913610_1&amp;framesetWrapped=true<\/span><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>5 Ways that Ancient Literary Practices have Pervaded the Digital Literacy Shift An eloquent quote from Frost (2000) stuck out to me from this Module\u2019s readings: \u201cThe reading modes overlay and merge with each other. These are the modes of orality, writing, print and electronic transmission. They all emerge, persist and influence each other in [&hellip;]<\/p>\n","protected":false},"author":3758,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1041019,1231379],"tags":[],"class_list":["post-540","post","type-post","status-publish","format-standard","hentry","category-mechanization-before-and-after","category-re-module-3"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/etec540w2015\/wp-json\/wp\/v2\/posts\/540","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/etec540w2015\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/etec540w2015\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/etec540w2015\/wp-json\/wp\/v2\/users\/3758"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/etec540w2015\/wp-json\/wp\/v2\/comments?post=540"}],"version-history":[{"count":2,"href":"https:\/\/blogs.ubc.ca\/etec540w2015\/wp-json\/wp\/v2\/posts\/540\/revisions"}],"predecessor-version":[{"id":544,"href":"https:\/\/blogs.ubc.ca\/etec540w2015\/wp-json\/wp\/v2\/posts\/540\/revisions\/544"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/etec540w2015\/wp-json\/wp\/v2\/media?parent=540"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/etec540w2015\/wp-json\/wp\/v2\/categories?post=540"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/etec540w2015\/wp-json\/wp\/v2\/tags?post=540"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}