By Sambriddhi Nepal
Walking into Shree JanaUdaya Lower Secondary School in Kathmandu having spent the year abroad at one of the best universities in the world, I was immediately struck by how lucky I am. The building wasn’t painted, there was mud surrounding the gates of the school, and the classrooms’ windows had no glass or screens on them. I could only imagine the itchy mosquito bites the children must have, and the inescapable cold they faced in the winter.

There was a rush of commotion as the students, who knew of our arrival as volunteers, came running out of their classes to wave and say “hello,” something any Nepali – from the innocent vendor on a street to the creepy men staring at you – will say to a foreigner.
The second thought that came to mind was how these children were smiling more than most people I meet abroad. This is amazing considering the burdens they face, being from poor working class families. They waved and the brave ones came up to us to practice their English, something they rarely get to do. When they found out I was Nepali, the first thing they asked me was my last name, so that they could know which caste I was from. I wasn’t surprised. Our country is secular only by name. The stigmas of the caste system still remain.
We went inside the Principal’s office to talk to him about what we had planned for the coming week. I asked him about the school’s library and again wasn’t surprised to hear him say that they were ‘planning on organizing the library.’ Typical. All talk. We asked to see the library. I was again not surprised to see that it was a big mess. The school had been donated literally thousands of books from other schools and organizations such as Room to Read. However, they weren’t being put to use. I couldn’t help but think of the hundreds of other schools in Kathmandu whose ‘libraries’ looked exactly the same.
The two other volunteers and I told him our plan: we could clean up the library, organize the books, and would come back later to make sure that the library was being used properly. The principal mentioned that he had ‘planned’ on putting carpets in the room, and that the carpeting would be done by tomorrow.
We returned the next day and were surprised to see the carpets in place in both the library and the reading room (which was right next to the library). We set to work immediately. For the next two days, we worked on organizing the books, getting rid of ones that were not suitable for low-level English speakers, and we bought some more books for the library so that we could have more colorful, exciting books for the children.

All this while, the children, curious as they are, would come up to the windows of the reading room and watch us working. Smiling occasionally and some would bravely come up and talk to us about what we were doing. I asked one girl her name, and when she said it was Kaavya, I remembered with a jolt that she was a student who had been receiving a scholarship from the NGO I had been working for. I had read about her parents, who were from a low caste and did not have good jobs, and about her 4 siblings and how her eldest brother was working as a laborer to provide for the family. To see this girl in person and have a face to the student profile I had written in the comfort of my office brought tears to my eyes.
The last day of our volunteering, I walked into the school and a smiling young girl in the 7th grade gave me a flower, which I immediately put in my hair. Later, that girl came into the library, which was now open for the students and smiled brightly when she saw that I was still wearing the flower in my hair. She found so much joy in so little a thing.
The library had been set up, as had the reading room. The bravest 10 students walked in and immediately picked out books and began to read. They shared stories and talked about the pictures in the books. As we took pictures of them, they barely seemed to notice. They were so wrapped up in their books and sharing stories with the students.
My happiness at being there was tainted a bit by one of the other two volunteers I was working with, who insisted that we have one of the students pose with a book so we could have ‘a good PR photo.’ I said nothing, but would have much preferred to not be taking pictures at all rather than having a posed picture.
I sat with that little girl, who turned out to be a 2nd grader and read a Nepali book with her for a little bit, and when we walked down to the courtyard hand in hand, her friends joined me. The other little girls insisted that I return another day and read more books with them. When I promised I would, one of the girls said “that’s what you say now, but you probably won’t even come back.” This made me want to cry again – yes, I did that a lot throughout this week – as I wondered what kind of promises had been made to them before that hadn’t been kept. I showed them a pinky promise, and promised I’d be back.
I’ll mentally prepare myself better next time, and go back to the school aiming only for smiles this time.
2 replies on “We Have Much to be Thankful For”
I’m just curious… what are your thoughts on the ethical implications of personally identifying the individuals with whom we interact in volunteer capacities?
For example, it is an accepted rule for physician-writers to not identify their patients in their writing.
What about for us? As volunteers who engage vulnerable populations both locally and abroad, should we also follow such practices when sharing our experiences? I think this would be particularly relevant in the context of blogging. What about informed consent?
Hi there Global Citizen,
You are absolutely right. I admit that in this particular post, I neglected to confirm whether names had been changed before posting this piece on behalf of the author. Thank you for calling us out on that. I have changed the name above pending confirmation from the author (just in case), and will be more attentive to this in future.
More generally, if I may, I’ll refer to the EIESL Code of Conduct, which provides a good framework for how we tend to think about ethical behaviour. Check it out here: https://blogs.ubc.ca/ethicsofisl/norms/eiesl-code-of-conduct/
I apologize, this page was down for a few days… it’s back up now.
I figure even if I disagree with the behaviour of the people in the communities with which I volunteer, I still have a duty to respect their dignity as humans, particularly if they are vulnerable as you say (e.g. children, the elderly, the homeless, those with disabilities etc). This generally includes respecting people’s anonymity, as you brought up, unless they explicitly consent to being identified. The one exception I can think of would be if someone is clearly breaking the law.
Photographs are much stricter in my opinion – no faces unless they are of adults who have again consented to have their photo taken and displayed in public. If there is a photo that is particularly striking that I want to use that is of a child, for example, I use a tool in my image editing program called “oilify” which blurs out details of selected areas of an image while maintaining most of the artistic integrity of the original image.
Thank you once again for your input and for being perceptive.
Matt Whiteman