{"id":97,"date":"2014-03-30T23:22:08","date_gmt":"2014-03-31T06:22:08","guid":{"rendered":"https:\/\/blogs.ubc.ca\/filleduciel\/?p=97"},"modified":"2014-03-30T23:22:08","modified_gmt":"2014-03-31T06:22:08","slug":"goal","status":"publish","type":"post","link":"https:\/\/blogs.ubc.ca\/filleduciel\/2014\/03\/30\/goal\/","title":{"rendered":"Goal"},"content":{"rendered":"<p>Apocalypse Now in three points:<\/p>\n<ol>\n<li>green<\/li>\n<li>smoke<\/li>\n<li>noise<\/li>\n<\/ol>\n<p><!--more--><\/p>\n<p>The green thing was more of a problem with the specific screening. Jon and Jill tried to fix it (thank you), to no avail, but I&rsquo;m including it in the list of points because it was just so <em>green.<\/em><\/p>\n<p>In reference to our discussions about Heart of Darkness and how people become bodies &#8211; Apocalypse Now definitely did that too, albeit in a different way. I can&rsquo;t quite remember, but there&rsquo;s a scene where the protagonist is met with a huge group of people all standing in boats and looking at him. As far as I can recall, they don&rsquo;t speak or move at all. They&rsquo;re just there.<\/p>\n<p>I tried writing about smoke but it didn&rsquo;t work so I&rsquo;ll move on.<\/p>\n<p>Noise. This is something that troubled me a little bit: it might not seem like it, but I generally dislike loud noises. In movies and TV, at least. When I turn on the TV and the volume&rsquo;s above 10 (which happens often, because some members of my family turn up the sound), I literally can&rsquo;t reach for the remote and turn down the volume fast enough. From about a quarter of the way through to about the end of the second third (my impression), it&rsquo;s just constant, nonstop noise. It reminded me of this Hayao Miyazaki quote:<\/p>\n<blockquote><p>\u00ab\u00a0If you just have non-stop action with no breathing space at all, it&rsquo;s just busyness, But if you take a moment, then the tension building in the film can grow into a wider dimension. If you just have constant tension at 80 degrees all the time you just get numb.\u00a0\u00bb (<a href=\"http:\/\/www.rogerebert.com\/interviews\/hayao-miyazaki-interview\" target=\"_blank\">here<\/a>)<\/p><\/blockquote>\n<p>Maybe an \u00ab\u00a0<a href=\"http:\/\/en.wikipedia.org\/wiki\/Apocalypse_now\" target=\"_blank\">epic war film<\/a>\u00a0\u00bb just isn&rsquo;t for me. I found concentrating on what was going on difficult, too, because (to bring back what I said about <a href=\"https:\/\/blogs.ubc.ca\/filleduciel\/2014\/03\/16\/grimm-is-about-right\/\" target=\"_blank\">Trouillot and Heart of Darkness<\/a>), I found this movie cacophonus. Not meaningless, but cacophonus. Of course this is in part due to the fact that Apocalypse Now is a movie, and HOD is a book and books don&rsquo;t have noise (unless it&rsquo;s an audiobook). Also, it was so green. Jon remarked at the end of the screening that we probably got \u00ab\u00a0the gist\u00a0\u00bb of it. For me that was entirely accurate.<\/p>\n<p>I said in tutorial that HOD is a book that maybe I&rsquo;d reread a few years down the road, but I&rsquo;m not sure I&rsquo;d rewatch Apocalypse Now, for three main reasons: the noise, the violence, and the length. In general I don&rsquo;t like watching movies, basically due to this:<\/p>\n<blockquote><p>\u00ab\u00a0Reading a book is this entirely personal endeavor, an experience over which you have a fairly high degree of control. You decide where and when and for how long at a time you will inhabit this world, and while our movie-watching options are certainly expanding, they still don\u2019t match our book-reading options. Plus, of course, books can be hundreds and hundreds of pages long and people will still read them. If a movie\u2019s more than three hours or so, everyone starts getting upset.\u00a0\u00bb (<a href=\"http:\/\/www.tastemysad.com\/2011\/11\/never-let-me-go.html\" target=\"_blank\">here<\/a>)<\/p><\/blockquote>\n<p>Maybe not so much the part about having more book options than movie options (there are, after all, a lot of different stories that are specific to one medium), but definitely the part about control.<\/p>\n<p>I&rsquo;ve also been thinking lately about what exactly makes certain texts or stories not more or less interesting, but simply more or less comprehensible, to go back once again to <a href=\"https:\/\/blogs.ubc.ca\/remodellistas\/2013\/09\/11\/on-reading-and-disengagement\/\" target=\"_blank\">Miranda&rsquo;s blog post<\/a>. For instance, a lot of us in LB5 (just my impression, again) didn&rsquo;t fully understand Leviathan, and a lot of us (I think) didn&rsquo;t like it a lot or at least didn&rsquo;t want to touch any of its essay topics with a ten-foot pole. Yet I think a lot of us understood Freud pretty well; it&rsquo;s just that there was hate for it. Jon told us in seminar that whether we liked the Freud text or not, some of his ideas are still a part of our world. Same deal with Leviathan. What is it that makes certain things easier to understand than others? I know it&rsquo;s the end of the year and everyone&rsquo;s tired, but I&rsquo;d love to hear what the rest of you have to say. Thoughts?<\/p>\n<p>(For your consideration, <a href=\"https:\/\/twitter.com\/alaindebotton\/status\/444609381821591552\" target=\"_blank\">here<\/a> is a pertinent tweet I found a little while ago.)<\/p>\n<p>Thanks for reading, everyone, for the last time. More than once I&rsquo;ve spent Tuesdays wishing it was Wednesday, and glancing at the clock during seminar and being relieved that we were only halfway through. I&rsquo;d like to think I&rsquo;ve taken some good notes. You&rsquo;ve all been great.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Apocalypse Now in three points: green smoke noise<\/p>\n","protected":false},"author":21179,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[959983,468,959984,2363],"class_list":["post-97","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-apocalypse-now","tag-arts-one","tag-francis-ford-coppola","tag-seminar"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/filleduciel\/wp-json\/wp\/v2\/posts\/97","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/filleduciel\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/filleduciel\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/filleduciel\/wp-json\/wp\/v2\/users\/21179"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/filleduciel\/wp-json\/wp\/v2\/comments?post=97"}],"version-history":[{"count":1,"href":"https:\/\/blogs.ubc.ca\/filleduciel\/wp-json\/wp\/v2\/posts\/97\/revisions"}],"predecessor-version":[{"id":98,"href":"https:\/\/blogs.ubc.ca\/filleduciel\/wp-json\/wp\/v2\/posts\/97\/revisions\/98"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/filleduciel\/wp-json\/wp\/v2\/media?parent=97"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/filleduciel\/wp-json\/wp\/v2\/categories?post=97"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/filleduciel\/wp-json\/wp\/v2\/tags?post=97"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}