{"id":2,"date":"2022-03-22T19:42:53","date_gmt":"2022-03-22T19:42:53","guid":{"rendered":"https:\/\/blogs.ubc.ca\/icls2023\/?page_id=2"},"modified":"2022-09-05T16:26:40","modified_gmt":"2022-09-05T23:26:40","slug":"call-appel","status":"publish","type":"page","link":"https:\/\/blogs.ubc.ca\/icls2023\/call-appel\/","title":{"rendered":"Call for Papers \/ Appel \u00e0 communications"},"content":{"rendered":"<p><span style=\"text-decoration: underline;\"><strong>UPDATE \/ MISE \u00c0 JOUR : THE DEADLINE HAS BEEN EXTENDED TO SEPTEMBER 18, 2022 \/ LA DATE LIMITE A \u00c9T\u00c9 \u00c9TENDUE AU 18 SEPTEMBRE 2022<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><strong>ENGLISH VERSION<\/strong><\/p>\n<p style=\"font-weight: 400;\"><strong>Call for Papers: XVII<sup>th<\/sup> Triennial Congress of the International Courtly Society (University of British Columbia, 24-28 July 2023)<\/strong><\/p>\n<p style=\"font-weight: 400;\">As the International Courtly Literature Society approaches its half-century of existence, it feels appropriate for its next International Congress \u2013 which will take place at the University of British Columbia (Vancouver, Canada) from July 24<sup>th<\/sup> to 28<sup>th<\/sup> 2023 \u2013 to have <strong><em>Redefining Courtliness<\/em><\/strong> as its theme.<\/p>\n<p style=\"font-weight: 400;\">Courtliness has been one of the most fundamental concepts in the study of medieval literature for almost 150 years. When he described &#8220;courtly love&#8221; in 1883, Gaston Paris might not have imagined the perennial critical success that the term would have, as well as its lexical productivity, leading to cognate notions such as courtliness, courtly culture, courtly politics, <em>grand chant courtois<\/em> and, of course, courtly literature, the expression that unites the ICLS.<\/p>\n<p style=\"font-weight: 400;\">But what exactly is courtliness? Is it a social phenomenon? An aesthetic? An ideology? A way to regulate human relations within feudal courts? A narrative and poetic framework that organizes writing about adventures and love? A fantasy concocted by troubadours and trouv\u00e8res, but never realized as such or, on the contrary, an authentic way of life that dominated the occitanophone and francophone courts of the 12<sup>th<\/sup> century and well beyond?<\/p>\n<p style=\"font-weight: 400;\">The critical landscape has changed considerably since the founding of the ICLS, and the new perspectives of recent decades have profoundly transformed the ways in which we might envisage courtliness. Gender studies and queer studies shed new light on courtly heteronormativity, while feminist approaches help us better understand the dialectics of emancipation and objectification that structure courtly writing. The global medieval perspective helps us better comprehend how courtliness anchors itself within a series of concentric geopolitical and geocultural circles that stretch from Al-Andalus to the Holy Land; material philology and new codicology shed light on the networks of production and reception, located at the intersection of courts and cities, that allow the dissemination of courtly phenomena.<\/p>\n<p style=\"font-weight: 400;\">In the spirit of the new approaches that are energizing the field of medieval studies in the 21<sup>st<\/sup> century, we invite you to help us collectively redefine courtliness \u2013 the concept that brings us all together within our Society.<\/p>\n<p style=\"font-weight: 400;\">Among the possible approaches to this theme, we invite you to consider (though this list is not exhaustive):<\/p>\n<ul>\n<li style=\"font-weight: 400;\">Uses and functions of courtliness<\/li>\n<li style=\"font-weight: 400;\">Courtliness as an aesthetic<\/li>\n<li style=\"font-weight: 400;\">Courtliness as an ideology<\/li>\n<li style=\"font-weight: 400;\">Courtly figures (characters, authors, patrons, medievalists)<\/li>\n<li style=\"font-weight: 400;\">Forms and formats of courtliness<\/li>\n<li style=\"font-weight: 400;\">Courtly media<\/li>\n<li style=\"font-weight: 400;\">Discourses of\/on courtliness<\/li>\n<li style=\"font-weight: 400;\">Courtly lexicon<\/li>\n<li style=\"font-weight: 400;\">Courtly territories<\/li>\n<li style=\"font-weight: 400;\">The critical historiography of the notion<\/li>\n<li style=\"font-weight: 400;\">Courtliness, a medievalist invention?<\/li>\n<\/ul>\n<p style=\"font-weight: 400;\">The 2023 Congress will include keynote lectures from the following guest speakers:<\/p>\n<ul>\n<li>Ra\u00fal \u00c1lvarez-Moreno (UBC)<\/li>\n<li>Isabelle Arseneau (McGill University)<\/li>\n<li>Yasmina Foehr-Janssens (Universit\u00e9 de Gen\u00e8ve)<\/li>\n<li>Sharon Kinoshita (UC Santa Cruz)<\/li>\n<li>Nathalie Koble (\u00c9cole Normale Sup\u00e9rieure de Paris)<\/li>\n<\/ul>\n<p style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">As usual, the intellectual exchanges that will constitute the substance of the conference will be enhanced by several visits organized in the Vancouver region. After the recent pandemic years where we had to do our research in isolation, we look forward to offering you this opportunity to come together in a friendly atmosphere where we can develop and\/or renew professional and personal contacts in person. Affordable on-campus accommodation will be made available to all attendees.<\/span><\/p>\n<p style=\"font-weight: 400;\">We invite you to send your proposals of up to 200 words for 20-minute papers in English or French, by <u>September 18, 2022<\/u> to the following address: <a href=\"mailto:icls.congress@ubc.ca\">icls.congress@ubc.ca<\/a>. We will also consider proposals for sessions consisting of up to 4 papers.<\/p>\n<p>All attendees must be members of their regional branch of the ICLS at the time of the congress (<a href=\"http:\/\/iclsweb.org\/membership\/\">http:\/\/iclsweb.org\/membership\/<\/a>).<\/p>\n<p><strong>VERSION FRAN\u00c7AISE<\/strong><\/p>\n<p style=\"font-weight: 400;\"><strong>Appel \u00e0 contributions\u00a0: XVII<sup>e<\/sup> congr\u00e8s triennal de la Soci\u00e9t\u00e9 Internationale de Litt\u00e9rature Courtoise (Universit\u00e9 de la Colombie-Britannique, 24-28 juillet 2023)<\/strong><\/p>\n<p style=\"font-weight: 400;\">Alors que la Soci\u00e9t\u00e9 Internationale de Litt\u00e9rature Courtoise approche de son demi-si\u00e8cle d\u2019existence, il ne nous a pas paru inopportun que son prochain congr\u00e8s international \u2013 qui se d\u00e9roulera \u00e0 l\u2019Universit\u00e9 de la Colombie-Britannique (Vancouver, Canada) du 24 au 28 juillet 2023 \u2013 ait pour th\u00e8me <strong><em>Red\u00e9finir la courtoisie<\/em><\/strong>.<\/p>\n<p style=\"font-weight: 400;\">Depuis presque un si\u00e8cle et demi, la courtoisie est l\u2019un des concepts les plus fondamentaux des \u00e9tudes en litt\u00e9rature m\u00e9di\u00e9vale. En d\u00e9crivant \u00ab\u00a0l\u2019amour courtois\u00a0\u00bb en 1883, Gaston Paris n\u2019imaginait peut-\u00eatre pas la p\u00e9rennit\u00e9 critique qu\u2019aurait ce terme, ainsi que sa productivit\u00e9 lexicale\u00a0: courtoisie, grand chant courtois, et bien s\u00fbr <em>litt\u00e9rature courtoise<\/em>, cette expression qui nous r\u00e9unit au sein de la SILC.<\/p>\n<p style=\"font-weight: 400;\">Mais qu\u2019est-ce que la courtoisie, au juste\u00a0? Est-ce un ph\u00e9nom\u00e8ne de soci\u00e9t\u00e9\u00a0? Une esth\u00e9tique\u00a0? Une id\u00e9ologie\u00a0? Une fa\u00e7on de r\u00e9guler les rapports humains dans les cours f\u00e9odales\u00a0? Un cadre narratif et po\u00e9tique qui permet de parler d\u2019aventures et d\u2019amour\u00a0? Un fantasme concoct\u00e9 par les troubadours et les trouv\u00e8res, mais jamais r\u00e9alis\u00e9 en tant que tel, ou au contraire un authentique mode de vie qui domina les cours occitanophones et francophones du XII<sup>e<\/sup> si\u00e8cle et au-del\u00e0\u00a0?<\/p>\n<p style=\"font-weight: 400;\">Le paysage critique a bien chang\u00e9 depuis la fondation de la SILC, et les nouvelles perspectives des derni\u00e8res d\u00e9cennies ont profond\u00e9ment transform\u00e9 le rapport que nous pouvons avoir \u00e0 la courtoisie. Les \u00e9tudes de genre et les \u00e9tudes <em>queer<\/em> jettent un \u00e9clairage nouveau sur l\u2019h\u00e9t\u00e9ronormativit\u00e9 courtoise, tandis que les approches f\u00e9ministes nous aident \u00e0 mieux cerner la dialectique d\u2019\u00e9mancipation et d\u2019objectification qui structure l\u2019\u00e9criture courtoise\u00a0; la perspective du Moyen \u00c2ge global nous aide \u00e0 mieux voir comment la courtoisie s\u2019ancre dans des cercles g\u00e9opolitiques et g\u00e9oculturels concentriques qui vont d\u2019Al-Andalus jusqu\u2019en Terre Sainte\u00a0; la philologie mat\u00e9rielle et la nouvelle codicologie nous aident \u00e0 comprendre les r\u00e9seaux de production et de r\u00e9ception, au confluent des cours et des villes, qui permettent la diffusion du fait courtois.<\/p>\n<p style=\"font-weight: 400;\">C\u2019est dans l\u2019esprit des nouvelles approches qui dynamisent le champ des \u00e9tudes m\u00e9di\u00e9vales au xxi<sup>e<\/sup> si\u00e8cle que nous vous invitons \u00e0 collectivement <em>red\u00e9finir la courtoisie<\/em>, ce concept qui nous rassemble tous au sein de notre Soci\u00e9t\u00e9.<\/p>\n<p style=\"font-weight: 400;\">Parmi les approches possibles de ce th\u00e8me, on pourra envisager (sans exclusive)\u00a0:<\/p>\n<ul>\n<li>Usages et emplois de la courtoisie<\/li>\n<li>La courtoisie comme esth\u00e9tique<\/li>\n<li>La courtoisie comme id\u00e9ologie<\/li>\n<li>Figures courtoises<\/li>\n<li>Formes et formats de la courtoisie<\/li>\n<li>Les m\u00e9dias de la courtoisie<\/li>\n<li>Les discours de\/sur la courtoisie<\/li>\n<li>Le vocabulaire courtois<\/li>\n<li>Territoires de la courtoisie<\/li>\n<li>L\u2019historiographie critique de la notion<\/li>\n<li>La courtoisie, un fantasme de m\u00e9di\u00e9vistes\u00a0?<\/li>\n<\/ul>\n<p style=\"font-weight: 400;\">Le congr\u00e8s 2023 accueillera des conf\u00e9rences pl\u00e9ni\u00e8res de la part des sp\u00e9cialistes suivants\u00a0:<\/p>\n<ul>\n<li>Ra\u00fal \u00c1lvarez-Moreno (UBC)<\/li>\n<li>Isabelle Arseneau (McGill University)<\/li>\n<li>Yasmina Foehr-Janssens (Universit\u00e9 de Gen\u00e8ve)<\/li>\n<li>Sharon Kinoshita (UC Santa Cruz)<\/li>\n<li>Nathalie Koble (\u00c9cole Normale Sup\u00e9rieure de Paris)<\/li>\n<\/ul>\n<p style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Comme d\u2019habitude, les \u00e9changes intellectuels qui constitueront le fond m\u00eame de la conf\u00e9rence seront agr\u00e9ment\u00e9s de plusieurs visites organis\u00e9es dans la r\u00e9gion de Vancouver. Apr\u00e8s ces ann\u00e9es de pand\u00e9mie o\u00f9 nous avons d\u00fb faire notre recherche en isolement, nous avons h\u00e2te de vous offrir cette occasion de nous rassembler dans une atmosph\u00e8re conviviale o\u00f9 nous pourrons d\u00e9velopper ou renouer des contacts professionnels et personnels en personne. Il sera possible \u00e0 tous les participants de se loger sur le campus, \u00e0 des tarifs comp\u00e9titifs.<\/span><\/p>\n<p style=\"font-weight: 400;\">Nous vous invitons \u00e0 envoyer vos propositions de 200 mots maximum, pour des communications de 20 minutes en anglais ou en fran\u00e7ais, avant le 18<u>\u00a0septembre 2022<\/u> \u00e0 l\u2019adresse suivante\u00a0: <a href=\"mailto:icls.congress@ubc.ca\">icls.congress@ubc.ca<\/a>. Nous examinerons \u00e9galement les propositions de sessions rassemblant jusqu\u2019\u00e0 4 communications.<\/p>\n<p>Tous les participants doivent \u00eatre membres de leur branche r\u00e9gionale de la SILC au moment du congr\u00e8s (<a href=\"http:\/\/iclsweb.org\/membership\/\">http:\/\/iclsweb.org\/membership\/<\/a>).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>UPDATE \/ MISE \u00c0 JOUR : THE DEADLINE HAS BEEN EXTENDED TO SEPTEMBER 18, 2022 \/ LA DATE LIMITE A \u00c9T\u00c9 \u00c9TENDUE AU 18 SEPTEMBRE 2022 &nbsp; ENGLISH VERSION Call for Papers: XVIIth Triennial Congress of the International Courtly Society (University of British Columbia, 24-28 July 2023) As the International Courtly Literature Society approaches its [&hellip;]<\/p>\n","protected":false},"author":62906,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-2","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/icls2023\/wp-json\/wp\/v2\/pages\/2","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/icls2023\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/icls2023\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/icls2023\/wp-json\/wp\/v2\/users\/62906"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/icls2023\/wp-json\/wp\/v2\/comments?post=2"}],"version-history":[{"count":10,"href":"https:\/\/blogs.ubc.ca\/icls2023\/wp-json\/wp\/v2\/pages\/2\/revisions"}],"predecessor-version":[{"id":153,"href":"https:\/\/blogs.ubc.ca\/icls2023\/wp-json\/wp\/v2\/pages\/2\/revisions\/153"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/icls2023\/wp-json\/wp\/v2\/media?parent=2"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}