Monthly Archives: October 2018

Reflection towards Persepolis

“Freedom always comes at a price” (Marjane Satrapi). Based on the Book Persepolis, Mariana Satrapi portraits a perspective of a growing child and her turbulent family towards the political climate during the Iranian Revolution and then experiencing Iran-Iraq war that happened afterward. This graphic narrative demonstrates her challenges from the new regime, such as being forced to wear a veil or exaggeration of heroism that is implied from propaganda, and how she deals with them while as portraying most Iranians as normal people like in any nation. The current trend of political climate these days are social issues like Niqab (face veil) and gender identity, and foreign issue policies like immigration. The book mentioned about these issues in a child’s perspective.

For example, at the beginning of the book, she mentioned the ‘black veil’ as the symbol of oppression towards freedom. Although women failed to overthrow the black veil policy during that time, there are changes against this subjugation slowly around the world, by banning these veils around the world, like France and other European countries.

Moreover, on issues like immigration, the book doesn’t demonstrate about people immigrating from a country to another, but it shows the complaints and antipathy towards the immigrants. The grumbles and moans towards the immigrants in the book (Persepolis page 92-93) are similar with the modern immigration issues, like the rise of unemployment and crime rates. From her memoir, she advocates towards the immigrants, while some people were discriminating towards the strangers, which can be somehow understandable since those people aren’t prosperous like Marji’s family.

According to the book, Marji’s family is wealthier than other people. Eventually, although the kid suffers the same pain that will lead through traumas in future, like losing her people who are beside her and realizing the brutality of war. From the episode of ‘The Shabbat’ (Persepolis P135-142), her town was bombed, and Baba Levy’s house was one of the victims of it. However, they suffered less from the revolution and Iran Iraq war since they had the financial advancement that can overcome this situation. For example, when the government was cracking down towards parties and alcohols (Persepolis P108-P110), Marji’s dad bribed the soldier a few bills to overlook them once.

During the 1970s to 1980s, there was the boom of the democracy movement, those different countries tried to overthrow their original governmental structure like the democratic movement that happened like countries overthrowing the colonial government. As society moves towards globalization and modernization, people would generally become the approach to new ideas, which would clash with the current ideas and sometimes the state.
The Iranian revolution in 1979 overthrowing the Shah can be portraited as “the Arab Spring”. From Persepolis, it provides a lesson today regarding what shouldn’t be done after overthrowing of the government. Based on the revolution, citizens had a common goal, which is to overthrow the original government. However, when they accomplished their goal of removing him from power, they had to create a new government. In a country in which political dissent had been suppressed for decades, the only faction that was organized and influential enough to take power quickly was the fundamentalist faction led by Khomeini, which created the new discontent towards the regime again. Based on CIA’s Factbook, the median age of Iranians are 26.8 years old, which means that these people haven’t experienced the revolution and they are opposed to the current government. Their dissatisfaction towards the government is expressed during the election protests that happened at Iran in summer and fall of 2009. Especially in the Green Movement, where people demanded more opened democratic system for a liberal society. This type of movement brought the motivation of the democratic movement from Libya, Tunisia, and Egypt that happened in 2011.

Furthermore, the memoir is published after the 9-11 terror, the event that let people have a social bias towards Muslims. Eventually, the book challenges the idea that all Muslims are terrorists. From the identification of Americans had towards people who lived in the Soviet Union, they thought they are all monsters and barbarians. However, when the U.S.S.R collapsed, people realized that Russians were ordinary people. Just like this situation, the book illustrates Iranians as normal people, which they enjoy western cultures, like fashion, music, and alcohol.

To sum up, Persepolis is a reflective book that doesn’t have any stereotypes towards Iranians and portrays them as normal people, which made people change the perspective of Islamophobia.

The Latin America Art Exhibit in MOA

(Photo Credit from Suvi Hoo) 

Due to the fact that I had a blog assignment as my homework, I had the chance to exhibit at the Museum of Anthropology’s “the political and social significance of Latin American artistic traditions” section. To be honest, before visiting this expedition, I didn’t know that much about Latin America and Indigenous people of Ayacucho. However, the Latin American arts from the expedition gave me some ideas and some new connection towards the things from ASTU.

From this section, there are numerous stories and folklore from different regions of Latin America, which gives viewers massive references and materials about the political challenges and struggles that these indigenous people are facing.

From different paintings, these works demonstrate stories about social changes and political suppression. From those numerous Latin American Arts, there was a painting that hooked up in my mind called “Infierno en Quechawa”, painted by Venuca Evanan Vivanco. This piece describes the extrajudicial execution of supposed Shining path insurgents, which the mainly executed a bulk of innocent local indigenous people to not be intimidated by the American government. From the picture, the facial expression of the local people is depressed and most of them are confronted towards the authority. Meanwhile, in the top left corner of the picture, some people are trying to climb over the wall to survive, while some soldiers are chasing them. From the details of the picture, I feel sympathetic towards the pain and traumas that these people would face. From the lectures that we had about memory, memory changes as time past, and people have different types of memory. However, from the picture above people who observe the picture and had a similar experience would have common feelings. While this image provides community history and struggles, it is also an evidence of the irrepressible resolve of rural and diasporic people in Latin America resisting domination. 

From the paintings, I can also make some connections towards the Japanese colonial era that the Korean peninsula had faced in the early 1900s since the Japanese government tried to oppress the independence move by killing innocent people. However, when Korea got independent, the peace and harmony didn’t go that long. When the Korean war started, the North Korean army killed innocent people to let others conform to the communist government. Right after the Korean war, the intellectuals and youngsters wanted democratization, though the government was obtained by coup de tat and wanted a dictatorship. The government secretly killed these people and created propaganda that they are communists and are spies from the North, which is similar to how the indigenous people get treated.

If viewers are interested and want to know more about it, please go to the Museum of Anthropology.