{"id":19,"date":"2024-01-29T16:42:27","date_gmt":"2024-01-30T00:42:27","guid":{"rendered":"https:\/\/blogs.ubc.ca\/janaermst202\/?p=19"},"modified":"2024-01-29T16:42:27","modified_gmt":"2024-01-30T00:42:27","slug":"maria-luisa-bombal-the-shrouded-woman","status":"publish","type":"post","link":"https:\/\/blogs.ubc.ca\/janaermst202\/2024\/01\/29\/maria-luisa-bombal-the-shrouded-woman\/","title":{"rendered":"Mar\u00eda Luisa Bombal, &#8220;The Shrouded Woman&#8221;"},"content":{"rendered":"<p>Bombal&#8217;s &#8220;The Shrouded Woman&#8221; presents a complex perspective on love. Written from the perspective of a deceased woman, Ana Mar\u00eda takes on a variety of roles to unfold her memories and complicated relationships around her. Being a wife whose marriage is disastrous and lifeless, a mother whose children all encounter troubles of their own, and a selfish lover who manipulates Fernando, I find Bombal&#8217;s depiction of Ana Mar\u00eda captivating. In particular, I like how Bombal parallelizes Ana Mar\u00eda to Ricardo while Ana Maria is in an affair with Fernando. In both cases, Ana Maria and Fernando&#8217;s unrequited love are vivid. It is interesting to see the transition from Ana Mar\u00eda&#8217;s despair owing to Ricardo&#8217;s abandonment to her selfishness, allowing Fernando to pursue her. Having gone through abandonment, I wonder if Ana Mar\u00eda&#8217;s behaviour here reflects her inclination to elevate her self-worth about men.<\/p>\n<p>Bombal&#8217;s peaceful portrayal of death highlights the transcendence of the soul. She writes, &#8220;But now, now that I am dead, it occurs to me that possibly all men once in their lifetime long to make some great reunifications&#8230;&#8221; (166), and &#8220;The woman in the shroud did not feel the slightest desire to rise again. Alone, she would at last be able to rest, to die&#8230;&#8221; (259). It seems to me an epiphany occurs within Ana Mar\u00eda in the sense that her death brings about insights that she would never have gained when she was alive. Having re-figured the fragments of memories in her life, she ultimately embraces death and liberates herself from the chaos, sorrow, and resentment in her lifetime. I find this amazing because she rejects the binary concepts of life\/death, and implies that her life is not complete without the said mental process.<\/p>\n<p>I like how the relationship between Ricardo and Ana Mar\u00eda makes multiple references to nature. Physical intimacy between them, such as arms touching and Ana Mar\u00eda&#8217;s cheeks pressing against Ricardo&#8217;s chest, took place in nature. I think the plainness of nature here connects to Ana Mar\u00eda&#8217;s emotional nakedness to Ricardo. Ana Mar\u00eda shows her side of fragility when she begs Ricardo not to leave her, and her physical submission to Ricardo. I find this connection very beautiful and vivid since it enables readers to experience her infatuation with Ricardo through readers&#8217; senses.<\/p>\n<p>I also noticed how Bombal contrasts Ana Mar\u00eda&#8217;s relationship with Fernando with Antonio&#8217;s relationship with Sophia. The moral lines become complicated to me; Ana Mar\u00eda retains the reputation of being a &#8220;loyal&#8221; wife since Fernando never kissed her; on the other hand, Antonio was seen kissing Sophia. Their unfulfilling marriage, marked by jealousy and suspicion, connects with Antonio&#8217;s indifference toward his infidelity. He says, &#8220;For a few kisses I took from her (Sophia), she is now treated like nothing at all and you even ignore the great affection she had for you&#8221; (245). I see Antonio&#8217;s behaviour as a sign of vengeance, alluding to patriarchy. Ricardo&#8217;s presence in Ana Mar\u00eda&#8217;s life humiliates Antonio and is perceived as a threat to his manliness. His desire to re-assert control over his wife displays his insecurity. Women also develop emotional dependence on men; their sense of identity derives from their husband&#8217;s affection and attention. Bombal writes, &#8220;Indeed, as a woman, she understands Silvia&#8217;s frenzy, her desire to measure herself against Maria Griselda&#8221; (189). Alberto also says, &#8220;There is always something that escapes out of everything&#8230; It&#8217;s just like Maria Griselda! As soon as she moves, I feel her already distant&#8230;&#8221; (198). Lateral oppression among women owing to insecurity shows how they yearn for their husbands&#8217; affection to reinforce their self-confidence. At the same time, patriarchy indoctrinates men into thinking that they must look dominant; possessing their wives is seen as a symbol of success and manliness. In this case, I think patriarchy oppresses both women and men.<\/p>\n<p>My question is: What roles do religion and gender play in depicting the miseries of male and female characters in &#8220;The Shrouded Woman?&#8221;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bombal&#8217;s &#8220;The Shrouded Woman&#8221; presents a complex perspective on love. Written from the perspective of a deceased woman, Ana Mar\u00eda takes on a variety of roles to unfold her memories and complicated relationships around her. Being a wife whose marriage is disastrous and lifeless, a mother whose children all encounter troubles of their own, and [&hellip;]<\/p>\n","protected":false},"author":100235,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[16,20,9,21,18],"class_list":["post-19","post","type-post","status-publish","format-standard","hentry","category-bombal","tag-betrayal","tag-gender","tag-memories","tag-power","tag-violence"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/janaermst202\/wp-json\/wp\/v2\/posts\/19","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/janaermst202\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/janaermst202\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/janaermst202\/wp-json\/wp\/v2\/users\/100235"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/janaermst202\/wp-json\/wp\/v2\/comments?post=19"}],"version-history":[{"count":1,"href":"https:\/\/blogs.ubc.ca\/janaermst202\/wp-json\/wp\/v2\/posts\/19\/revisions"}],"predecessor-version":[{"id":20,"href":"https:\/\/blogs.ubc.ca\/janaermst202\/wp-json\/wp\/v2\/posts\/19\/revisions\/20"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/janaermst202\/wp-json\/wp\/v2\/media?parent=19"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/janaermst202\/wp-json\/wp\/v2\/categories?post=19"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/janaermst202\/wp-json\/wp\/v2\/tags?post=19"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}