Power to the People

In this chapter power to the people, the famous political figure of Evita is the main focus, but one part which assisted in getting Evita’s powerful voice heard was the nifty contraption- the radio. This chapter really fascinated me for a number of reason but one thing that stuck out so strikingly was the impact the radio had. The radio in combination with the powerful voice of Evita behind it, had the ability to get the attention of an entire nation- a power non-existent before. Dawson makes the point that prior to the creation of the radio, speech was only something that would happen in close, intimate distances, but because of these technological advances the people in a sense were able to share this intimate moment with the leader of their country and additionally with the whole country joining in too. What this meant was that people had a chance to truly feel like they were participating in their country. Having the ability to even just listen and hear what their leader had to say was a huge step forward. Reading this chapter not only was interesting because it showcased a powerful female figure but it also gave incite into the power of technology, which can soon be forgotten in a world of tablets, laptops and iphones.

Commerce, Coercion and America’s Empire

In this weeks readings Dawson delves right into the history of the Americas relationship with the united states using a colorful anecdote featuring Dawson himself receiving directions in Kingston from a man, who references “the white man” aka Colonel Sanders multinational fried chicken business tycoon…KFC. Although it seems like a funny, lighthearted story, Dawson reveals that there is so much more to this interaction than that. It shows the presence, unwanted at that, of the united states in Latin America. I found this chapter a very interesting, and difficult read. Most intriguing to me, however, was the one of the documents that accompanies this chapter. The piece is titled “From Noble Savage to the Third World.” by Ariel Dorfman. This piece aims to criticize western media (in particular the cartoon by Disney Donald Duck)  for its misuse, mis-characterization, misrepresentation and cultural appropriation of Latin Americans (and many other groups as well). It discusses at length the nauseating ways in which these cartoons patronized entire groups of people “According to Disney, underdeveloped people are like children, to be treated as such, and if they don’t accept this definition of themselves, they should have their pants taken down and be given a good spanking.” (Dawson, 201) All in all this chapter and article were illuminating to read and gave a lot to think about in terms of the media we consume and the incredibly adverse effects that come with it.

Signs of Crisis in a Gilded Age

This weeks readings on Signs of Crisis in a Gilded Age following up the chapter The Export Boom as Modernity, sheds light on the violence, struggles and diffulties that accompanied the road to modernity in latin america. Dawson introduces the chapter by suggesting that one critical, seemingly straight forward, question unleashes not one, but many possibitlies of how this path unfolded: “When did the golden age of export oligarchy end?” . Dawson however critices this question and all the focus of economic growth that accompanies it because what it fails to acknowledge is the millions of latin americans who suffered loss of rights, lands and autonomy during this time of so called “economic growth and modernity” (Dawson,141) . Dawson recommends others lenses to view this time period: imperialistic, unstable, and violent. Furthermore Dawson also points out that this process of modernity through violent means is never entirely complete. Latin america today Dawson claims is juxtaposed with the identity of “ultramodern” (Dawson, 142) and “deeply traditonal” (Dawson, 142).

The Terror

This weeks readings focused on the brutal conflicts in late 20th century Latin America sometimes reffered to as “dirty wars”, “guerilla wars”, or even “the terror”. The amount of deaths that occured in these conflicts is so vast that even the estimated numbers are likely nowhere close to the true numbers. The different slang names reffer to the nature of the war tactics which including making the enemy unidentifiable by not using uniforms. The inability to identifiy who was the enemy as Dawson notes in the text, created wide spread paranoia because “…when you cannot identify the enemy by the uniform they wear, you see the enemy everywhere.” (Dawson, 284) One factor that Dawson attributes this “era of holocausts”(Dawson, 284) to is the massive changes in democratic rule seen over the 100 year period from 1880-1980. Although as Dawson points out there was never perfect democratic rule in Latin America there were some components in action, “By 1980 almost no government in latin america had come to power through the ballot box. ” (Dawson, 285) Reading about the violence that occured in this time in latin america is absoloutely horrifying. However reading about the counter-culture generation that retalliated against this was by far the most interesting part of this weeks readings. Regardless or perhaps because of the violence in latin america, it’s youth found a way to push back against a culture that in part had allowed for the violence to continue to exsist.  The stregnth and demand for change demonstrated by those individuals can give hope for times in history where standing up for change is vital for the progress of hummanity.

Research Assignment: Caudillos (Juan Manuel de Rosas and Esteban Echeverria)

The sources chosen for this research assignment combined highlight both a famous Caudillos- Argentinian dictator Juan Manuel de Rosas, and a famous Unitarian- Argentinian writer and opposition of Rosas Esteban Echeverria. Through exploration of both individuals, our group hopes to uncover a broader and more in depth look into the role of the Caudillos in Latin America and the problematic features that both sides face.

The first source is a combination of  two reviews of a bibliography of Rosas, one is written by Tulio Halperin Donghi and the other is by Clifton B. Kroeber. The reviews are a response to a book titled Argentine Dictator: Juan Manuel de Rosas 1829-1852. written by author John Lynch. Although the original bibliography would certainly be an interesting resource to use unfortunately I was unable to find it. However although these sources are based on reviews rather than strictly a play by play of Rosas’s life, they have the benefit of providing more lenses to look at the hisitorical figure of Rosas. In tadem they offer the reader a more balanced and versatile exploration into this major historical figure in history.

In both reviews there are key focuses into the effects of Rosas himself on Argentina, as well as the role of Caudillos generally. Although each review varies slightly and pulls to different points of focus there are underlying ideas that both writers discuss which Kroeber describes poignantly in reference to the original text “Lynch shows how Rosas and his faction epitomized, profited from, and conflicted with major economic changes from the era of independence until the mid-nineteenth century” [Kroeber, 705]

Donghi, Tulio Halperin. “Journal of Latin American Studies.” Journal of Latin American Studies, vol. 14, no. 1, 1982, pp. 202–204. www.jstor.org/stable/155737.

Kroeber, Clifton B. “The Hispanic American Historical Review.” The Hispanic American Historical Review, vol. 62, no. 4, 1982, pp. 705–706. www.jstor.org/stable/2514591.

The second source sheds light onto how the famous Argentinian writer Esteban Echeverria in part brought romanticism and European enlightenment based ideas into Latin America through his writing and political activism. It becomes evident that Echeverria is coming from an upbringing of elite liberal intellectualism as his childhood included things like spending parts of his childhood abroad in France. Miliani points out in this text that    “…perhaps through that blind inclination to carry out the ideas of European liberalism, he lost sight of the social realities of his own country and was finally destroyed as a ruler by the anti-centralism of Rosas.” [Miliani, 527]

Miliani, Domingo. “Utopian Socialism, Transitional Thread from Romanticism to Positivism in Spanish America.” Journal of the History of Ideas, vol. 24, no. 4, 1963, pp. 523–538. www.jstor.org/stable/2707982.

The Export Boom and Modernity

This weeks readings focused on the process of modernity in latin america throughout the late 19th century. A huge factor in the modernity of latin america was its important role in global trade. One huge issue with latin americas participation in this export boom was that, as dawson reflects in the text, “Latin americans lacked the resources  needed to build railroads, but needed them to unleash the region’s economic potential.” (Dawson,114) Interestigly Dawson points out that although some view this particpation in the export boom as “a sad tale of economic dependency” (Dawson, 114) it can also be viewed in many other ways depending on the lens. One part of this chapter that really stuck out to me was the rising of feminist views that came about as a result of more literate women and also their involment in the workforce. Then treatment of women in the workforce was absoloutly awful as they were forced to adhere to ridiclous and different of standards to their male counterparts (completly unrelated to the work taking place) including but not restricted to using “virginity tests to ensure the virtue of their workers.” (Dawson, 120). This chapter explored a lot of different components to the arrival of modernity in latin america and tried to expose a few of the awful residule effects of colinalism like latin american countries trying to “whiten their country, through.. [European] migration…” (Dawson, 122).

Citizenship and Rights in the New republics

This weeks readings although interesting were incredibly heavy to read. The letters between Maria Eugenia Echenique and Judith Josefina Pelliza de Sagasta were paticularly compelling, inciteful and demonstrated the deplorable way in which women were seen in the 19th century context. The way that both these texts discuss the common beliefs of the time about women from present day perspective are devasting. Interestingly the two authors had quite opposing views of women. Lines from Judith like “…Entirely free women…would lose their greatest charms…when women are mothers [they are placed] on the sacred throne of the home, where women best belong.” (Dawson, 99) in juxtaposition with Marias line ” Our hearts rebels against the ideas of spirtuality, sensibilty and poetry…women’s delay on the road of progress…remains from those ancient times when women were slaves under the power absolute masters, subject to the whims and rul of the “heads” of families or of tyrannical husbands…” (Dawson,98) demonstrates that althought the capacity for progressive attitudes towards womens’ roles in society weren’t within everyone, it did exsist. That said reading the intense internalized sexism in the responding letter was crushing to read. In many ways it would be easier to digest that letter if a man said it because of course from a mans persepctive a letter like that would only prove to serve his interests and power in that time. However a women writing that letter shows how deeply ingrained this doctrine around womens’ behaviour was and is unfortunately still lingering to this day.

Caudillos vs The Nation State

Through doing the readings in dawson’s Latin America since independance, I found out a little about the Caudillos which previously I knew nothing about. After reading this piece of text it seems that the Caudillos are intrinsincly tied to the history of central americas independence from mexico. From my understanding of the texts, it appears that the Caudillos were former military leaders who rose to power by discrediting and undermining corrupt goverments- taking advantage of vunerablities to gain control. The clear choice of action by these individuals was violence (which makes sense when looking at their military backgrounds) which in turn caused a lot of pain for those under their tyranny. It also seems from the texts that the power the Caudillos seeked was not for the benefit of the nations but for their own personal gains.

The Speech of President Hugo Chávez

Reading the speech of former Venezuelan President Hugo Chávez is definitely a compelling read if nothing else. Prior to this class I will admit that I really knew little to nothing about this iconic figure. After reading his speech and chatting to some different people I’m not sure that I can say that Chávez was a perfect political leader by any means- especially when you think about the state of Venezuela today. However his genuine beliefe in his message (backed up by the fact he went to prison for two years for the cause) is absolutely admirable as that is somewhat of a rarity in politicians. But for all the passion and best of intentions I think its a fair assessment to say that Chávez was an extremist for which the Venezuelan people ultimately suffered. I can’t speak to what I don’t know so I will say that I could be off in my assessment of him. Regardless of how effective he was it does seem that like Bolivar, he is a figure of freedom and equality. Not just in the sense of actual liberation which by Chávez’s time was already technically achieved but as well in the elimination of suffering and equal opportunity in the south as the north.

Questions I have if anyone has answers or ideas to contribute? :

How is Hugo Chávez viewed by you guys? (I have talked to some of my friends from various parts of Latin America and so far the view hasn’t been that positive)

Do you think he helped improve the standard of living for Venezuelan people or did he make it worse?

Lieutenant Nun

Catalina de Erauso’s story definitly seems to encorporate a legend like element, although it is supposedly the truth. This adventure tale quality makes it quite accesible and captivating to read although maybe reflects that it is more fiction than reality. Even though it is hard to decifier the validity of this memoir it still brings to attention an interesting question about the role of the figure of Catalina de Erauso today. There are components of the story that suggest perhaps that Catalina was transgender or lesbian. The question is if she should be seen or used as a role model of some kind for feminisim or the lbgtq community. Regardless of whether or not she was, she most definitly was not afraid to break the typical gender roles of her time which was admirable and progessive. However even though she was progessive in defying traditonal gender roles, she also was a muderous coquistador. To dismiss or ignore this fact just because of her progressiveness in other parts of her life seems like a far too simplistic answer. I think using her as a role model of some kind for feminism, or the lgbtq community seems like it would be more of a diservice then an asset. Im sure there are many others who would be far better representatives or role models for both these communities that do not have twisted morals but have less popularity because the eurocentric way in which history is represented. For this reason I think we cant use Catalina as a role model and must hold higher standards if we are gonna change the narrative of history and its role today.