Week3: On casta paintings and the lieutenant nun

ON CASTA PAINTINGS

To me the most interesting thing about casta paintings is the variety of perspectives and responses of the viewers. As the text suggests, casta paintings were intended to convey a positive and prosperous image of racial mixture, so as to make a difference in a period when the creoles were discriminated against and the Spanish-born were privileged in the colonial lands. I’m not sure how successful this attempt was; some people were worried about the image being negative. Meanwhile, the paintings also managed to satiate Spanish people’s appetite for exotica and natural history. How will the baby look like if the father is Spanish and mother Indian? And if the mother is Spanish and father Indian? What do they wear? What do they do? What special plants and animals are there in Latin Americas? In this sense the meaning of the paintings is less complicated and nothing political.

 

When it comes to the recognition of a mixed race, the questions are more sensitive. Did the children, say, Mexican-born, of Spanish parents consider themselves Mexicans or Spaniards? Though pure-blooded, what was the influence of indigenous culture and colonial culture on them? And, as for the children of mixed races, how did they see themselves? Offspring of conquerers and victims? What did that suggest? To some extent the cultural blending process of colonization is similar to that of immigration today, but the colonial nature certainly played a role. With external force such as Spanish rule, Latin American people regardless of ancestry might be able to unite better and to be at peace with a shared identity.

 

ON LIEUTENANT NUN

When reading the introduction, I thought the woman should have had clear goals and careful planning to take on a grand adventure, but the fact was quite the contrary. It surprised me how volatile and aimless she was and her whereabouts, especially while in Spain, was mainly a result of chance and precariousness. She could stay comfortably at one place for two years and suddenly opt to end that life just because it suited her.

 

I also noticed a lack of emotions in the narration of the memoir. The memoir is about what she did but not how she felt. Is it just her writing style or is she cold-hearted? Sometimes one could guess how she felt, as in “when I heard the anguish in my father’s voice, I backed off slowly and slipped away to my room.” But often times her emotion remains a mystery. What did she thinking of killing the Indians? How did she feel after killing her brother other than “I was stunned”?

 

Despite the absence of inner description, one can make out some of her prominent characteristics. Looking No wonder she was cantankerous and bellicose, and valorous if we want an approving word. She seemed always ready for a fight. We could also say she was unscrupulous for pilfering.

Week 2: On Columbus and Guaman Poma

Columbus’ journal and Guaman Poma’s chronicle are narratives of two separate historical events, yet they are essentially the same. Whether it’s Columbus exploring around Cuba, or the Spaniards taking over Peru, we see the encounter of two worlds, the invasion of a more civilized, more technologically and economically advanced, capitalistic world to a primitive and resources-abundant world.

The invasion seems natural to me. The westerners’ avarice for gold and the will to subject and evangelize the Indies do not infuriate me, nor do the Indies’ gullibility and doomed fate grieve me. They once did, but now cease to provoke much emotion. Such encounter and invasion are endlessly repeated in history and even nowadays, only in slightly altered forms.

The readings easily made me think of my country’s history, the period when the dynastic China was decaying and the capitalist world blighted China. Particularly, I relate the meeting between Atagualpa and the Spaniards to the meeting of Emperor Qianlong of Qing Dynasty with the British ambassador. Qianlong mandated that the British ambassador kowtow to him and refused the proposition of making a treaty for commerce, believing he was the one and only majestic ruler of the world and that China abounded in everything. Although Qianlong did not share Atagualpa’s fate of imprisonment and seeing his people decimated, China’s later sufferings was not better than that of many Latin American countries. As a Chinese I used to wish for a “better” history for my country. If only the emperors were more open-minded and less complacent… but there is no “if” in history.

As for today, invasions take on a more civilized and courteous facade. In China there are incidences of exploiting ethnic minority’s residential area, mainly for tourism. Urban people and businessmen want to make money from the picturesque nature and fascinating cultural atmosphere, and for the locals’ sake, they claim, to boost the economy in those usually poor areas. Unlike colonizing, there’s no massacre or enslaving, but the local people’s lives and living environment also change dramatically. Modern technology, customs, and beliefs seep in, but who can guarantee that it’s for the better?

Another thing I found interesting from Columbus’ journal is the division within the explorers. For instance, the captain of one caravel sailed away without Columbus’ permission, driven by greed for gold. Although a common pursuit unites people, desires make people selfish ultimately.

This is Miles!

Hi everyone! This is Miles Zhang, a third-year exchange student from Beijing, China. I’m really excited being in UBC and starting this wonderful exploration into Latin American histories and cultures. I’ve been learning Spanish and practicing latin daces for two years (motives not related though). I’m thinking of traveling to Latin America some time next year. However, as an engineering student, such a course heavy in history can be quite challenging. I’m sure I’ll gain a lot!