03/7/23

Week 8: The Ambiguity of Time in One Hundred Years of Solitude (Part II)

    It was only on reading the second half of One Hundred Years of Solitude I began to view time as the central protagonist of the novel beyond its characters. Through the vignettes offered of Macondo and its residents, chronological events are shown to lead into future happenings. This is shown in one example through two characters who are mistaken for another, Jose Arcadio Segundo and Aureliano Segundo: “They were so much alike and so mischievous during childhood that not even Santa Sofía de la Piedad could tell them apart” the author states (Márquez 174). In my view, this mirrors the reader as the confused historian studying a fictitious family tree charted from the beginning of the book, as several names are repeated with the only difference being, as it is stated, “[w]hile the Aurelianos were withdrawn, but with lucid minds, the Jose Arcadios were impulsive and enterprising, but they were marked with a tragic sign” (174). This also reflects the cyclical nature of time in the sense that their traits, positive or negative, can be inherited by the offspring of the original characters which helps to comprise the hundred years of solitude of the estranged family.

At one point this is further reflected through Aureliano Segundo opening the door to his great-great grandfather’s study to find that “a familiar light entered that seemed accustomed to lighting the room every day and there was not the slightest trace of dust or cobwebs, with everything swept and clean, better swept and cleaner than on the day of the burial” (Márquez 175). At first glance, this is a suitably “magical” phenomenon for a room which has been left alone for quite some time. But greater, I think, is the sense that time has left the study of Melquíades and Jose Arcadoio untouched in a symbolic recognition by the author that, so long as the generations live on, time does not ruin what has already been wrought by previous—as well as future—generations; and this adds to the perspective that the story remains in a constant state of unfolding.

Time, the narrative shows time and time again, is just as enigmatic as it is cruel. At one point Rebeca, a former inhabitant of Macondo, is revealed after years of being forgotten by her fellow residents. “The squalid woman”—as she is described—“[had] two large eyes, still beautiful, in which the last stars of hope had gone out, and the skin of her face was wrinkled by the aridity of solitude” (Márquez 206). Being one of many mentions of solitude in the novel, I believe it is fitting as Rebeca is a prime example of one who is ruined by the passage of time  where others thrive. By the end of the narrative, she is used as a casualty in showcasing the ambivalent nature of time just as much as the changes in Buendia’s political views to be unaffected by what he once hated throughout the years up until believing, in the present day, “‘[t]he only difference today between Liberals and Conservatives is that the Liberal go to mass at five o’ clock and the Conservatives at eight’” (Márquez 228). Through both extremes, time is shown to be the disillusionment and the death of beloved characters and their ideologies, adding to the depth of the novel’s ambiguity.

My question for the class is how do you view time in the novel as a whole, and do you believe the author presents it as favourable or an obstacle for his characters? S

02/27/23

Week 7: The Enchantment of Márquez’s Vignettes in One Hundred Years of Solitude (Part I)

    Reading One Hundred Years of Solitude by Gabriel Garcia Márquez, I found myself enchanted by his narrative resembling something not unlike a fairy tale. In the confluence of fantastical elements and on-the-ground actualities, Marquez is able to communicate to the reader their familiar hopes and dreams, as well as experienced anguish. It is in this way it can be viewed as a fairy tale for adults — or an otherworldly tale whose morals inform our known reality. 

    Time and time again, the narrative grounds the dreamlike events which surround the day-to-day lives of his characters with human struggles including philosophy, spirituality and, at its most basic, human pitfalls. Take one of the characters in the book, the founder of Macondo José Arcadio. Through the pursuit of passionate love with his mistress—described as something like an “earthquake” (Márquez 37) —Arcadio is left with the result that he is to become a father sooner than anticipated. Such situations are commonplace throughout the book and illustrative of the follies which make us human even among a spectacular world. Not long after, when Arcadio and his eccentric friend Melquíades meet a fellow nomadic gypsy later on, a more abstract struggle is presented in the form of mortality and belonging: “He really had been through death, but [the Gypsy] had returned because he could not bear the solitude” (Márquez 55). Although the circumstances of the man being exiled from his tribe might not be relatable for all, human emotions surrounding loneliness and belonging are ubiquitous. 

    Throughout its pages, the narrative refutes the assumption of the reader that it is an escapist fairy tale; in this sense One Hundred Years of Solitude is more honest than one, as the story chooses not to shy away from the dark side of humanity. In its rendition of how women are abused in the real world, the character Aureliano crosses paths with a girl who is forced into prostitution by her grandmother. “He felt an irresistible need to love her and protect her,” Aureliano soon finds; and his overpowering desire for the girl drives him into wishing to “marry her in order to free her from the despotism of her grandmother” (Márquez 58). It is only after reaching this conclusion, and coming back the next day, that he finds the girl has left town and is subject to the same tragic fate. 

    By the end of reading Part I of One Hundred Years of Solitude, I found the tales of Márquez as highlighting the author’s belief in universal humanity. In keeping with this idea, my question for the class would be if you found any of the vignettes speak to your own human struggles or experiences, or if they remained more magical than real. S

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