Katherine Spilsted- Blog Post\u00a0#2<\/p>\n
After reading the article and the presentation last class, it got me thinking about the type of participation we (and our students) are using in addition to just blogging, and as mentioned, vlogging. One of the interesting parts of the article was when participation was defined as \u201cinvolvement in some kind of shared purpose or activity- taking part in some kind of endeavour in which others are involved\u201d (Lankshear & Knobel, p 4) and these activities may have more or less recognized norms and criteria depending on what is taking place and how the creator and audience are able to connect with one another. I think the newer forms of participation may have higher standard of norms but less so criteria in some cases. By this, I mean that with these new ways to socialize we create \u2018unwritten\u2019 norms very quickly, but those participating are the ones determining the criteria involved and these can be very loose and changing. Using Instagram as an example, those who participate know the norms of the photo sharing app even though there is no written disclaimer on what is or isn\u2019t allowed. The criteria, however, is endless and an include almost everything under the sun- except for what is deemed out of the norm of regular usage from participants. I think Instagram is very interesting to look at as a platform for participation and blogging because the creator can post photos and use captions, while the audience is able to comment on the photo and \u2018like\u2019 it to raise it\u2019s status to a popular page. Like the article describes, however, as soon as the user account becomes popular, the creator usually becomes removed from participation and serves only as a photo source not involved in the comments or discussion about the actual photo. As well, these accounts then serve only to raise the amounts of followers by posting photos saying \u201chelp me reach 20,000 followers\u201d rather than sharing a thought provoking or visually appealing image. \u00a0If Instagram is compared to a type of blog, Shirky explains that a blogger may end up becoming a \u201cbroadcasting outlet, distributing material without participating in conversations about it\u201d (Shirky 2003: n.p.) which is exactly what you will see happen if you follow the same account over time, the blogger is not able to participate in discussion due to sheer amount of comments that sometimes don\u2019t even refer to the photo or engage with previous comments. Instagram then becomes an outlet for exposure of a single photo, rather than smaller more intimate accounts that produce discussion and artistic photos. That being said, brings me back to the lack of criteria Instagram has that allow users to post whatever they like- but the higher norms have trained users to post certain images to gain popularity or followers.<\/p>\n
The second thought that came to me after the presentation is how even newer participation outlets, such as Snapchat, have even fewer norms and less criteria than platforms such as vlogging and Instagram. Snapchats allow users to engage in participation with multiple users separately but maintaining \u2018conversations\u2019 through picture messages with a simple caption that disappear within seconds after a viewer sees it. There is literally no norms and no criteria for this literacy as the creator controls everything to who sees the picture, and how long they see it- after which the photo is gone.\u00a0 I think Snapchat is really interesting in terms of participation because if every photo could be saved, it would become a blog-like app, but since the photos are deleted, it\u2019s such a \u2018low\u2019 form of literacy that is often looked at with negative opinions- \u201coh\u2026 you use Snapchat?\u201d \u00a0This app is something students are using and know so much about, yet we are dismissing it from the classroom and I think it would be really interesting to get students to critically look at these new literacies and start to ask questions, since they know more about than we may do. I do recognize the difficulties when using a new media platform like Snapchat in the classroom, but I also recognize the amazing possibilities our technology has to create these new literacies that students actually want to use and participate with and I think that by encouraging new literacies in the classroom, we can encourage students to constantly participate in significant discussion even outside of the classroom.<\/p>\n
Lankshear, C. & Knobel, M. \u00a0\u201dBlogging as Participation: The Active Sociality of a New \u00a0 Literacy.\u201d American Educational Research Association<\/i>.\u00a0San Francisco, CA. April 11, 2006. Web.<\/p>\n","protected":false},"excerpt":{"rendered":"
Katherine Spilsted- Blog Post\u00a0#2 After reading the article and the presentation last class, it got me thinking about the type of participation we (and our students) are using in addition to just blogging, and as mentioned, vlogging. One of the interesting parts of the article was when participation was defined as \u201cinvolvement in some kind […]<\/p>\n","protected":false},"author":7386,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2807],"tags":[],"class_list":["post-1694","post","type-post","status-publish","format-standard","hentry","category-social-media"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/lled368\/wp-json\/wp\/v2\/posts\/1694","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/lled368\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/lled368\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/lled368\/wp-json\/wp\/v2\/users\/7386"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/lled368\/wp-json\/wp\/v2\/comments?post=1694"}],"version-history":[{"count":2,"href":"https:\/\/blogs.ubc.ca\/lled368\/wp-json\/wp\/v2\/posts\/1694\/revisions"}],"predecessor-version":[{"id":1802,"href":"https:\/\/blogs.ubc.ca\/lled368\/wp-json\/wp\/v2\/posts\/1694\/revisions\/1802"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/lled368\/wp-json\/wp\/v2\/media?parent=1694"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/lled368\/wp-json\/wp\/v2\/categories?post=1694"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/lled368\/wp-json\/wp\/v2\/tags?post=1694"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}