{"id":139,"date":"2016-09-20T20:16:07","date_gmt":"2016-09-21T03:16:07","guid":{"rendered":"https:\/\/blogs.ubc.ca\/mdvl301\/?p=139"},"modified":"2018-08-15T23:37:15","modified_gmt":"2018-08-16T06:37:15","slug":"notes-week-5","status":"publish","type":"post","link":"https:\/\/blogs.ubc.ca\/mdvl301a\/2016\/09\/20\/notes-week-5\/","title":{"rendered":"Notes: week 5"},"content":{"rendered":"<div id=\"attachment_377\" style=\"width: 287px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/en.wikipedia.org\/wiki\/The_Garden_of_Earthly_Delights\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-377\" class=\"wp-image-377 size-medium\" src=\"https:\/\/blogs.ubc.ca\/mdvl301a\/files\/2016\/10\/IMG_1860-277x300.jpg\" alt=\"Hieronymus Bosch, Graden of Earthly Delights (1490-1510); Museo del Prado, Madrid\" width=\"277\" height=\"300\" srcset=\"https:\/\/blogs.ubc.ca\/mdvl301a\/files\/2016\/10\/IMG_1860-277x300.jpg 277w, https:\/\/blogs.ubc.ca\/mdvl301a\/files\/2016\/10\/IMG_1860-768x833.jpg 768w, https:\/\/blogs.ubc.ca\/mdvl301a\/files\/2016\/10\/IMG_1860-624x677.jpg 624w, https:\/\/blogs.ubc.ca\/mdvl301a\/files\/2016\/10\/IMG_1860.jpg 876w\" sizes=\"auto, (max-width: 277px) 100vw, 277px\" \/><\/a><p id=\"caption-attachment-377\" class=\"wp-caption-text\">Hieronymus Bosch, <i>Garden of Earthly Delights<\/i> (1490-1510): outer wings closed; Museo del Prado, Madrid<\/p><\/div>\n<p>&nbsp;<\/p>\n<p>LOGIC<\/p>\n<ul>\n<li>reading: Friend, clerkly culture (<em>Roman de la Rose<\/em> 48-49, 111-153)<\/li>\n<\/ul>\n<p>TUESDAY<\/p>\n<p>1. Discussion of blog questions &amp; comments on week 4<\/p>\n<p>2. <a href=\"https:\/\/en.wikipedia.org\/wiki\/Logos\" target=\"_blank\" rel=\"noopener\">Logos<\/a>,\u00a0&#8220;in the middle&#8221; of the medieval multiverse, being in time (and outside it, and in several times at once), and the logic (and the dialogic and analogical) of history\/histories\/stories<\/p>\n<ul>\n<li>Ducks<\/li>\n<li>October and the natural cycle of the year<\/li>\n<li>Being in time, the multiplicity of histories, being in multiple worlds simultaneously, and how worlds might overlap and interflow, and be in &#8220;dialectical dialogue \/ discourse \/ discussion&#8221; with one another (and\/or &#8220;conversation&#8221; \/ &#8220;argument&#8221;)<\/li>\n<li>Being in a &#8220;middle ages&#8221;<\/li>\n<li>Being in a European Christian &#8220;middle ages&#8221; with respect to Christian &#8220;logos&#8221; and &#8220;logocentricity&#8221;<\/li>\n<li>The spiritual and temporal worlds<\/li>\n<li>Literary time, temporality, chronology (and chronicling, storytelling, and history\/story); literariness and seeing the world literarily \/ poetically \/ analogically &#8230; and maybe medievally?<\/li>\n<li>Reading: Friend<br \/>\n&gt; the jealous husband &amp; the critique of marriage<br \/>\n&gt; in the middle: the Golden Age and the Fall (128-30, 144-48)<\/li>\n<li>corruption by wealth, power, authority, property &gt; violence and hypocrisy; plus the vices of greed, avarice, lust, envy, wrath, hubris (= all the deadly sins except sloth&#8230;); and simony and venality (a second corruption, of the spiritual world by the temporal)<\/li>\n<li>The interactive <em><a href=\"https:\/\/tuinderlusten-jheronimusbosch.ntr.nl\/en\" target=\"_blank\" rel=\"noopener\">Garden of Earthly Delights<\/a><\/em><\/li>\n<li><a href=\"http:\/\/metametamedieval.com\/2016\/10\/04\/being-in-time-in-images-and-imagination\/\" target=\"_blank\" rel=\"noopener\">Images<\/a><\/li>\n<\/ul>\n<div id=\"attachment_374\" style=\"width: 615px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/en.wikipedia.org\/wiki\/Landscape_with_the_Fall_of_Icarus\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-374\" class=\"wp-image-374 size-large\" src=\"https:\/\/blogs.ubc.ca\/mdvl301a\/files\/2016\/10\/IMG_0532.jpg\" alt=\"img_0532\" width=\"605\" height=\"385\" srcset=\"https:\/\/blogs.ubc.ca\/mdvl301a\/files\/2016\/10\/IMG_0532.jpg 2048w, https:\/\/blogs.ubc.ca\/mdvl301a\/files\/2016\/10\/IMG_0532-300x191.jpg 300w, https:\/\/blogs.ubc.ca\/mdvl301a\/files\/2016\/10\/IMG_0532-768x489.jpg 768w, https:\/\/blogs.ubc.ca\/mdvl301a\/files\/2016\/10\/IMG_0532-1024x652.jpg 1024w, https:\/\/blogs.ubc.ca\/mdvl301a\/files\/2016\/10\/IMG_0532-624x397.jpg 624w\" sizes=\"auto, (max-width: 605px) 100vw, 605px\" \/><\/a><p id=\"caption-attachment-374\" class=\"wp-caption-text\">(Attributed to but not by) Pieter Bruegel the Elder, <em>The Fall of Icarus<\/em> (1560s); Mus\u00e9es royaux des beaux-arts, Brussels<\/p><\/div>\n<p>THURSDAY<\/p>\n<p>1. Student Liberal Art group presentation: logic \/ dialectic<\/p>\n<p>2. Close reading:<\/p>\n<ul>\n<li>misogyny (and misanthropy?), good women (inc. Heloise), women (and other non-men) as rational agents (or not)<\/li>\n<li>see also: Ovid, <i>On Love<\/i>; Andreas Capellanus, <i>On Love<\/i>;\u00a0<a href=\"http:\/\/www.theabsolute.net\/misogyny\/matheol.html\" target=\"_blank\" rel=\"noopener\"><i>The Lamentations of Matheolus<\/i><\/a><\/li>\n<li>satire, verisimilitude, and literariness (Aristotle, <i>Poetics<\/i>; Eco, <i>Name of the Rose<\/i>): limits?<\/li>\n<li>reading:<br \/>\nthe &#8220;logic&#8221; of alien worlds<br \/>\nthe &#8220;logic&#8221; of a literary work&#8217;s world + its &#8220;grammar&#8221; = towards making sense of it and understanding it<br \/>\nthe dialogic &#8220;logic&#8221; of asking questions of a text, discoursing with it<\/li>\n<li>+ your choice of passage from this week&#8217;s reading!<\/li>\n<\/ul>\n<div id=\"attachment_378\" style=\"width: 615px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/en.wikipedia.org\/wiki\/The_Garden_of_Earthly_Delights\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-378\" class=\"wp-image-378 size-large\" src=\"https:\/\/blogs.ubc.ca\/mdvl301a\/files\/2016\/10\/IMG_1861.jpg\" alt=\"img_1861\" width=\"605\" height=\"344\" srcset=\"https:\/\/blogs.ubc.ca\/mdvl301a\/files\/2016\/10\/IMG_1861.jpg 2560w, https:\/\/blogs.ubc.ca\/mdvl301a\/files\/2016\/10\/IMG_1861-300x171.jpg 300w, https:\/\/blogs.ubc.ca\/mdvl301a\/files\/2016\/10\/IMG_1861-768x437.jpg 768w, https:\/\/blogs.ubc.ca\/mdvl301a\/files\/2016\/10\/IMG_1861-1024x583.jpg 1024w, https:\/\/blogs.ubc.ca\/mdvl301a\/files\/2016\/10\/IMG_1861-624x355.jpg 624w\" sizes=\"auto, (max-width: 605px) 100vw, 605px\" \/><\/a><p id=\"caption-attachment-378\" class=\"wp-caption-text\">Bosch, <i>Garden of Earthly Delights<\/i>: left, central, and right panels<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; LOGIC reading: Friend, clerkly culture (Roman de la Rose 48-49, 111-153) TUESDAY 1. Discussion of blog questions &amp; comments on week 4 2. Logos,\u00a0&#8220;in the middle&#8221; of the medieval multiverse, being in time (and outside it, and in several<span class=\"ellipsis\">&hellip;<\/span><\/p>\n<div class=\"read-more\"><a href=\"https:\/\/blogs.ubc.ca\/mdvl301a\/2016\/09\/20\/notes-week-5\/\">Read more &#8250;<\/a><\/div>\n<p><!-- end of .read-more --><\/p>\n","protected":false},"author":1097,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1573970],"tags":[],"class_list":["post-139","post","type-post","status-publish","format-standard","hentry","category-information-announcements"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/mdvl301a\/wp-json\/wp\/v2\/posts\/139","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/mdvl301a\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/mdvl301a\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/mdvl301a\/wp-json\/wp\/v2\/users\/1097"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/mdvl301a\/wp-json\/wp\/v2\/comments?post=139"}],"version-history":[{"count":1,"href":"https:\/\/blogs.ubc.ca\/mdvl301a\/wp-json\/wp\/v2\/posts\/139\/revisions"}],"predecessor-version":[{"id":670,"href":"https:\/\/blogs.ubc.ca\/mdvl301a\/wp-json\/wp\/v2\/posts\/139\/revisions\/670"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/mdvl301a\/wp-json\/wp\/v2\/media?parent=139"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/mdvl301a\/wp-json\/wp\/v2\/categories?post=139"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/mdvl301a\/wp-json\/wp\/v2\/tags?post=139"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}