{"id":98,"date":"2018-01-02T17:23:38","date_gmt":"2018-01-03T01:23:38","guid":{"rendered":"https:\/\/blogs.ubc.ca\/mdvl310d\/?page_id=98"},"modified":"2019-08-20T21:04:26","modified_gmt":"2019-08-21T04:04:26","slug":"syllabus","status":"publish","type":"page","link":"https:\/\/blogs.ubc.ca\/mdvl310d\/syllabus\/","title":{"rendered":"SYLLABUS"},"content":{"rendered":"<p><a name=\"top\"><\/a><br \/>\n<a href=\"https:\/\/mobile.twitter.com\/FW_Medieval\/status\/779831159815442432\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-14 size-medium\" src=\"https:\/\/blogs.ubc.ca\/mdvl310c\/files\/2017\/05\/IMG_7493-212x300.jpg\" alt=\"\" width=\"212\" height=\"300\" srcset=\"https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/05\/IMG_7493-212x300.jpg 212w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/05\/IMG_7493-624x885.jpg 624w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/05\/IMG_7493.jpg 705w\" sizes=\"auto, (max-width: 212px) 100vw, 212px\" \/><\/a><\/p>\n<p><a href=\"#sched\">QUICK NAVIGATION: weekly schedule<\/a><\/p>\n<p>MEDIEVAL STUDIES 310D<br \/>\nTopics in Medieval Studies<br \/>\n&#8220;Marvels&#8221;<br \/>\n(3 credits)<br \/>\n2017 Winter Term 2<br \/>\nJanuary-April 2018<br \/>\nTuesday &amp; Thursday 2:00-3:30 p.m.<\/p>\n<p>INSTRUCTOR<br \/>\n<a href=\"http:\/\/fhis.ubc.ca\/people\/juliet-obrien\/\" target=\"_blank\" rel=\"noopener noreferrer\">Dr Juliet O&#8217;Brien<\/a><br \/>\n<a href=\"http:\/\/fhis.ubc.ca\" target=\"_blank\" rel=\"noopener noreferrer\">Department of French, Hispanic and Italian Studies<\/a><br \/>\njuliet.obrien@ubc.ca<br \/>\nOffice: Buchanan Tower 728<br \/>\nOffice hours (from 8 January 2018): Monday 3-6 p.m., Tuesday 4-5 p.m., and Thursday 4-6 p.m.<\/p>\n<p><b>Description<\/b><\/p>\n<p>Wonder. Delight. Awe. Joy. Imagination. Marvellousness (<i>mirabilis, merveille, merveillos<\/i>) suffuses Medieval European literature, crossing postmedieval borders of place (nation-state boundaries), time (early\/late), form (literary genre, type of artefact), audience (social class and occupation), and register (high\/low). From mermaids, giants, and unicorns to miracles, fairies, and marginal drolleries: Medieval imaginative marvels are a continuing common popular association with the period. Exploring them helps to understand perceptions of &#8220;the Medieval,&#8221; a history of those perceptions, and what &#8220;Medieval&#8221; might be itself (or themselves): worlds of speculative fictions, escapism and consolation, metamorphosis and metaphor, playfulness, weirdness, shock, horror, beauty, dark humour, satire, human values, and sheer love of life.<\/p>\n<p>Weekly topics and continuing themes include: perceptions of the natural world, creation and creativity, miracles, other worlds and the other-worldly, monsters, dream-visions and mysticism, the fantastic, hybridity, apocalypse, the idyllic and golden ages, utopias and other alternative worlds, automata, the nature of humanity and\/as intelligent life.<\/p>\n<p>Our adventures will centre on the imaginative worlds of some Medieval French texts: the <i>Reynard<\/i> romance and selections from the writings of Marie de France, Christine de Pizan, and Fran\u00e7ois Rabelais. Other readings include bestiaries, encyclopaedias, universal histories, fables, saints&#8217; lives, maps, almanachs, books of hours, lyric and debate poetry, games, miscellanies, and plenty of marginalia. While our principal focus will be the study of literary works, we will also explore their influence throughout Medieval Europe; the historical landscape in which these landmarks are situated; the cultural background against which their actions are staged; and their relationship to an integrated creative and intellectual environment\u2014including visual and plastic arts, music, ideas, technology, ecology, and the sciences.<\/p>\n<p>Classes consist of interactive lectures interspersed with discussions. Reading assignments include translations of literary works (they may of course be read in the original, but this is not expected), and digitized manuscripts and other contemporary objects freely accessible online. Assessment is based on a midterm commentary paper; a round-table short presentation followed by a student-led discussion or debate; a final research project (&#8220;making a marvel&#8221;) and its planning, bibliography, and a presentation on it; and, throughout the course, class participation and regular short commentary writing on the course blog.<\/p>\n<ul>\n<li>The course is taught in English. Work may be written in English or another language according to preference or individual students\u2019 program requirements.<\/li>\n<li>Prerequisites: none; but bear in mind that this is a 300-level course and will require reading, analysis, and independent research.<\/li>\n<li>This course is required for the <a href=\"http:\/\/medieval.arts.ubc.ca\/program\/undergraduate-programs\/\" target=\"_blank\" rel=\"noopener noreferrer\">UBC Medieval Studies Major and Minor<\/a>.<\/li>\n<li>This course may be taken as an Arts elective.<\/li>\n<\/ul>\n<p><b>Required reading<\/b><\/p>\n<p>All materials will be read in modern English translation; there are no prerequisites or expectations of prior knowledge of other languages. Original versions will be referred to in class\u2014to add to understanding, and as a taster for continuing with further learning later on\u2014and students may of course work on texts in the original and in manuscripts, for example in their independent final projects.<\/p>\n<ul>\n<li>Course website: <a href=\"https:\/\/blogs.ubc.ca\/mdvl310d\">blogs.ubc.ca\/mdvl310d<\/a><\/li>\n<\/ul>\n<ul>\n<li>Marie de France, trans. Judy Shoaf<br \/>\n<em>Lais<\/em><br \/>\nMay be consulted online (but not copied or otherwise circulated or disseminated) at <a href=\"https:\/\/people.clas.ufl.edu\/jshoaf\/marie_lais\/\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/people.clas.ufl.edu\/jshoaf\/marie_lais\/<\/a><\/li>\n<\/ul>\n<ul>\n<li>anon, trans. Patricia Terry<br \/>\n<em>Renart the Fox<\/em><br \/>\nUniversity of California Press, 1992 (any edition, new or used, is fine)<br \/>\nISBN of current edition: 978-0520076846<\/li>\n<\/ul>\n<ul>\n<li>Christine de Pizan, ed. &amp; trans. Renate Blumenfeld-Kosinski &amp; Kevin Brownlee<br \/>\n<em>The Selected Writings of Christine de Pizan<\/em><br \/>\nNorton, 1997 (any edition, new or used, is fine)<br \/>\nISBN of current edition: 978-0393970104<\/li>\n<\/ul>\n<ul>\n<li>Fran\u00e7ois Rabelais, trans. M.A. Screech<br \/>\n<em>Gargantua and Pantagruel<\/em><br \/>\nPenguin, 2006 (any edition, new or used, is fine)<br \/>\nISBN of current edition: 978-0140445503<\/li>\n<\/ul>\n<p><b>Supplementary readings<\/b><\/p>\n<ul>\n<li>additional readings from references in lectures<\/li>\n<li>students&#8217; readings for their presentation and final project<\/li>\n<\/ul>\n<p><b>Assessment<\/b><\/p>\n<p>I. Coursework through the term = 40%<\/p>\n<ul>\n<li>Regular short writing on the course blog = 10%<br \/>\nDue: from week 3 onwards, at least once a week<\/li>\n<li>Presentation = 20%<br \/>\nDue: from week 4 onwards, set up at the start of term<\/li>\n<li>A commentary (4-5 pages or equivalent) = 10%<br \/>\nDue: end of week 7<\/li>\n<\/ul>\n<p>II. Final project: MAKE A MARVEL = 60%<\/p>\n<ul>\n<li>Preparatory work for a final project: the making of a marvel = 10%<br \/>\n\u2014Planning, work-in-progress notes, rough sketch due: week 10<br \/>\n(there will be extra office hours to discuss projects)<br \/>\n\u2014Bibliography \/ references \/ methodology outline due: start of week 12<\/li>\n<li>The (poster) presentation of a final project = 20%<br \/>\n(or preparation for it: your project doesn&#8217;t need to be finished by this point!)<br \/>\nFormat: a poster session, in which students present their work to fellow MDVL 310D students<br \/>\nDue: week 13<\/li>\n<li>A final project: a marvel = 30%<br \/>\n7-10 page paper (research, critical, and\/or creative writing) or equivalent for visual and plastic arts, physical objects, performances, videos, games, etc.<br \/>\nindependent or in a group (then 7-10 pages per person)<br \/>\nDue: end of term<\/li>\n<\/ul>\n<p>There is no final examination.<\/p>\n<p>Work may be written in English or another language according to preference or program requirements.<\/p>\n<p><b>Learning objectives<\/b><\/p>\n<p>This course aims to provide you with:<\/p>\n<ul>\n<li>a deeper knowledge about the medieval European world: its culture and literature, against the broad lines of its historical background<\/li>\n<li>a grasp of how those fit into broader schemes and spheres of reference: European culture before c. 1700, the \u201cpre-modern\u201d world, world literature, literature in English, comparative literature, translation (in the broadest sense), and contemporary global\u2014including local\u2014cultures, including but by no means limited to literature<\/li>\n<li>reading skills: from fast general-gist reading to very slow, careful, attentive, meticulous close-reading that includes rereading<\/li>\n<li>fundamental research skills: library, catalogues, databases, reference works, online sources and resources; the collection and sorting of data, prior to its analysis and use; bibliography and synthesis<\/li>\n<li>writing skills: from short pithy paragraphs to longer forms; constructing sound arguments; using textual evidence and good reasoning; with an emphasis on commentary: the \u201cclose writing\u201d that parallels close reading<\/li>\n<li>last but not least, the development, enhancement, and honing of critical and creative thinking, presentation, and discussion skills: analogy and allegory&#8212;paralleling exegesis and analysis&#8212;and innovation<\/li>\n<\/ul>\n<figure id=\"attachment_95\" aria-describedby=\"caption-attachment-95\" style=\"width: 604px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/Screen-Shot-2017-11-22-at-4.45.37-PM.png\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-95 size-large\" src=\"https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/Screen-Shot-2017-11-22-at-4.45.37-PM-1024x724.png\" alt=\"\" width=\"604\" height=\"427\" srcset=\"https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/Screen-Shot-2017-11-22-at-4.45.37-PM-1024x724.png 1024w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/Screen-Shot-2017-11-22-at-4.45.37-PM-300x212.png 300w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/Screen-Shot-2017-11-22-at-4.45.37-PM-768x543.png 768w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/Screen-Shot-2017-11-22-at-4.45.37-PM.png 1041w\" sizes=\"auto, (max-width: 604px) 100vw, 604px\" \/><\/a><figcaption id=\"caption-attachment-95\" class=\"wp-caption-text\"><a href=\"https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/Screen-Shot-2017-11-22-at-4.45.37-PM.png\" target=\"_blank\" rel=\"noopener noreferrer\">(downloadable PDF poster \/ flyer)<\/a><\/figcaption><\/figure>\n<p><a name=\"sched\"><\/a><br \/>\n<strong>Weekly schedule<\/strong><\/p>\n<p>WEEK 1<br \/>\n3-5 January 2018<br \/>\nNO CLASS: PREPARE PRELIMINARY ANSWERS TO THE QUESTION, &#8220;WHAT IS A MARVEL?&#8221;<\/p>\n<p>WEEK 2<br \/>\n8-12 January 2018<br \/>\nPrologues and the organisation of knowledge: Marie de France, Rabelais (9-14, 203-8, 399-416, 639-47), organisation of student presentations in weeks 4-10<\/p>\n<p>WEEK 3<br \/>\n15-19 January 2018<br \/>\nBestiaries, fables, metamorphoses: Marie de France<\/p>\n<p>WEEK 4<br \/>\n22-26 January 2018<br \/>\nHybridity, monstrosity, humanity: Marie de France &amp; <em>Renard the Fox<\/em><\/p>\n<p>WEEK 5<br \/>\n29 January &#8211; 2 February 2018<br \/>\nAdventure, marginality, apocalypse: <em>Renard the Fox<\/em><\/p>\n<p>WEEK 6<br \/>\n5-9 February 2018<br \/>\nMiracles, visions, mysticism: Christine de Pizan<br \/>\nStudent presentation: Anne<\/p>\n<p>WEEK 7<br \/>\n12-16 February 2018<br \/>\nUtopias and other alternate\/~ive worlds: Christine de Pizan<br \/>\nASSESSMENT DUE: commentary (end of the week = midnight on Sunday)<\/p>\n<p>MIDTERM BREAK \/ READING WEEK<br \/>\n17-25 February 2018<br \/>\n(for reading and thinking and sleeping, +\/- dream visions&#8230;)<\/p>\n<p>WEEK 8<br \/>\n26 February &#8211; 2 March 2018<br \/>\nThe fantastic: Fran\u00e7ois Rabelais,\u00a0<em>Pantagruel<br \/>\n<\/em>Student presentations: Angela, Emma<\/p>\n<p>WEEK 9<br \/>\n5-9 March 2018<br \/>\nMedievalism and speculative fiction: Fran\u00e7ois Rabelais,\u00a0<em>Gargantua<\/em><\/p>\n<p>WEEK 10<br \/>\n12-16 March 2018<br \/>\nThe weird: Fran\u00e7ois Rabelais,\u00a0<em>Third &amp; Fourth Books<\/em><br \/>\nTuesday: discussion of blog questions<br \/>\nThursday student presentations: Ian + Coco<br \/>\nASSESSMENT DUE: Preparatory work for a final project: the making of a marvel<br \/>\n\u2014Planning, work-in-progress notes, rough sketch (Thursday 15 March)<\/p>\n<p>WEEK 11<br \/>\n19-23 March 2018<br \/>\nTuesday student presentations: Cara + Jimmy + Lena<br \/>\nThursday student presentations: Kelsa + Sebastiane + Daphne + Kirsten<\/p>\n<p>WEEK 12<br \/>\n26-30 March 2018<br \/>\nEpilogues and other conclusions: all four texts<br \/>\nASSESSMENT DUE: Preparatory work for a final project: the making of a marvel<br \/>\n\u2014Bibliography \/ references \/ methodology outline due (end of the week)<\/p>\n<p>WEEK 13<br \/>\n2-6 April 2018<br \/>\nEpilogues and other conclusions: all four texts<br \/>\nASSESSMENT DUE (this will be our work in the Thursday class this week): Final (poster) presentations on final projects as &#8220;festival of learning&#8221; fair<\/p>\n<p>Friday 20 April<br \/>\nASSESSMENT DUE:\u00a0A final project: a marvel<\/p>\n<p><a href=\"#top\">back to the top<\/a><\/p>\n<p><a href=\"https:\/\/blogs.ubc.ca\/mdvl310d\/syllabus-ii-the-rules\/\"><b>SYLLABUS (II): THE RULES<\/b><\/a><\/p>\n<p><a href=\"https:\/\/blogs.ubc.ca\/mdvl310d\/syllabus-iii-help\/\"><b>SYLLABUS (III): HELP<\/b><\/a><\/p>\n<p><em>Course information may be subject to change: all updates will be posted on this site, and the version here should be regarded as the Official &amp; Authoritative one.<\/em><\/p>\n<figure id=\"attachment_15\" aria-describedby=\"caption-attachment-15\" style=\"width: 625px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/The_Fall_of_the_Rebel_Angels_(Bruegel)\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-15 size-large\" src=\"https:\/\/blogs.ubc.ca\/mdvl310c\/files\/2017\/05\/IMG_8945-1024x739.jpg\" alt=\"\" width=\"625\" height=\"451\" srcset=\"https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/05\/IMG_8945-1024x739.jpg 1024w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/05\/IMG_8945-300x217.jpg 300w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/05\/IMG_8945-768x555.jpg 768w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/05\/IMG_8945-624x451.jpg 624w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/05\/IMG_8945.jpg 1360w\" sizes=\"auto, (max-width: 625px) 100vw, 625px\" \/><\/a><figcaption id=\"caption-attachment-15\" class=\"wp-caption-text\">Bruegel, Fall of the Rebel Angels (1562); <br \/>Mus\u00e9es royaux des beaux-arts de Belgique, Brussels<\/figcaption><\/figure>\n<p><a name=\"meme\"><\/a><\/p>\n<p><b>Learning outcomes<\/b><\/p>\n<p>The <a href=\"https:\/\/mobile.twitter.com\/FW_Medieval\/status\/779831159815442432\" target=\"_blank\" rel=\"noopener noreferrer\">marvellous medievalist meme<\/a> at the top of this page is an exemplary case of what this course is aiming <em>towards<\/em>, not just <em>at<\/em> but also <em>beyond<\/em> its end: thinking Medievally and\/or Medievalistically. These ends cannot (and therefore will not) be formally assessed or quantified at this course\u2019s end. Here is an exemplary case, which also shows how such a learning outcome is vital but also fundamentally (and indeed essentially) unpredictable.<\/p>\n<p>The meme at the top of this page has as its base image <a href=\"\u201chttp:\/\/www.bl.uk\/manuscripts\/Viewer.aspx?ref=cotton_ms_nero_d_iv_f018r\u201d\" target=\"\u201c_blank\u201d\" rel=\"noopener noreferrer\">f. 27r of the Lindisfarne Gospels<\/a> (c. 700 CE), <a href=\"\u201chttp:\/\/www.bl.uk\/manuscripts\/FullDisplay.aspx?ref=cotton_ms_nero_d_iv\u201d\" target=\"\u201c_blank\u201d\" rel=\"noopener noreferrer\">British Library Cotton MS Nero D.IV<\/a>.<\/p>\n<p>The meme was made by <a href=\"\u201chttps:\/\/www.ipfw.edu\/departments\/coas\/depts\/english\/about\/facpages\/fleming.html\u201d\" target=\"\u201c_blank\u201d\" rel=\"noopener noreferrer\">Damian Fleming<\/a> in conversation with <a href=\"\u201chttps:\/\/english.columbian.gwu.edu\/jonathan-hsy\u201d\" target=\"\u201c_blank\u201d\" rel=\"noopener noreferrer\">Jonathan Hsy<\/a>. He was reporting a remark arising in conversation among Catriona Duncan, Ravana Eagleheart, Megan Kazakoff, Iona Lister, Luke Oldfield, Sydney Terepocki, and Katie Yakovleva: student participants in a roundtable session on <a href=\"\u201chttps:\/\/storify.com\/aboyarin\/learning-early-middle-english\u201d\" target=\"\u201c_blank\u201d\" rel=\"noopener noreferrer\">Teaching &amp; Learning Early Middle English in the Undergraduate Curriculum<\/a> at the <a href=\"\u201chttp:\/\/hcmc.uvic.ca\/makingEME\/index.html\u201d\" target=\"\u201c_blank\u201d\" rel=\"noopener noreferrer\">Making Early Medieval English<\/a> conference at the University of Victoria (2016). The meme\u2019s <a href=\"https:\/\/storify.com\/aboyarin\/learning-early-middle-english\" target=\"_blank\" rel=\"noopener noreferrer\">storification<\/a> adds further participants: <a href=\"\u201chttps:\/\/english.vassar.edu\/bios\/dokim.html\u201d\" target=\"\u201c_blank\u201d\" rel=\"noopener noreferrer\">Dorothy Kim<\/a> and other online scribes live-tweeting, <a href=\"\u201chttps:\/\/www.uvic.ca\/humanities\/english\/people\/regularfaculty\/williamsboyarin-adrienne.php\u201d\" target=\"\u201c_blank\u201d\" rel=\"noopener noreferrer\">Adrienne Boyarin<\/a> who taught the course that influenced and inspired the students.<\/p>\n<p><a href=\"https:\/\/storify.com\/aboyarin\/learning-early-middle-english\" target=\"\u201c_blank\u201d\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-59\" src=\"https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/F11ABA87-2CF0-42FE-9B69-0451D37DACE7-1024x564.jpeg\" alt=\"\" width=\"604\" height=\"333\" srcset=\"https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/F11ABA87-2CF0-42FE-9B69-0451D37DACE7-1024x564.jpeg 1024w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/F11ABA87-2CF0-42FE-9B69-0451D37DACE7-300x165.jpeg 300w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/F11ABA87-2CF0-42FE-9B69-0451D37DACE7-768x423.jpeg 768w\" sizes=\"auto, (max-width: 604px) 100vw, 604px\" \/><br \/>\n<img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-60\" src=\"https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/C9D83306-CCE9-4231-B4EB-51DE4381402C-534x1024.jpeg\" alt=\"\" width=\"534\" height=\"1024\" srcset=\"https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/C9D83306-CCE9-4231-B4EB-51DE4381402C-534x1024.jpeg 534w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/C9D83306-CCE9-4231-B4EB-51DE4381402C-156x300.jpeg 156w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/C9D83306-CCE9-4231-B4EB-51DE4381402C-768x1473.jpeg 768w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/C9D83306-CCE9-4231-B4EB-51DE4381402C.jpeg 1044w\" sizes=\"auto, (max-width: 534px) 100vw, 534px\" \/><\/a><\/p>\n<p>Creative credits are therefore a conjunction of: that manuscript\u2019s makers; a library and its preservation and digitisation teams; and a conference, its organisers and participants, and their extension and its continuation in conversations outside a formal situation and online.<\/p>\n<p>Students were central contributors to this creative process, bringing in what they had been learning in formal courses and applying that learning after and outside a formal class and its assignments.<\/p>\n<p><a href=\"https:\/\/mobile.twitter.com\/JonathanHsy\/status\/779826398491914240\" target=\"\u201c_blank\u201d\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-51\" src=\"https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/FC9BE387-8B27-42FB-AA47-C3BC838102BB-1024x965.jpeg\" alt=\"\" width=\"604\" height=\"569\" srcset=\"https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/FC9BE387-8B27-42FB-AA47-C3BC838102BB-1024x965.jpeg 1024w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/FC9BE387-8B27-42FB-AA47-C3BC838102BB-300x283.jpeg 300w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/FC9BE387-8B27-42FB-AA47-C3BC838102BB-768x724.jpeg 768w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/FC9BE387-8B27-42FB-AA47-C3BC838102BB.jpeg 1668w\" sizes=\"auto, (max-width: 604px) 100vw, 604px\" \/><\/a><br \/>\n<a href=\"https:\/\/mobile.twitter.com\/FW_Medieval\/status\/779831159815442432\" target=\"\u201c_blank\u201d\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-53\" src=\"https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/107B4487-92A8-470E-BA48-B8D249BE6C4C-1024x708.jpeg\" alt=\"\" width=\"604\" height=\"418\" srcset=\"https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/107B4487-92A8-470E-BA48-B8D249BE6C4C-1024x708.jpeg 1024w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/107B4487-92A8-470E-BA48-B8D249BE6C4C-300x207.jpeg 300w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/107B4487-92A8-470E-BA48-B8D249BE6C4C-768x531.jpeg 768w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/107B4487-92A8-470E-BA48-B8D249BE6C4C.jpeg 1668w\" sizes=\"auto, (max-width: 604px) 100vw, 604px\" \/><\/a><br \/>\n<a href=\"https:\/\/mobile.twitter.com\/cmthomas\/status\/779831340988370944\" target=\"\u201c_blank\u201d\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-large wp-image-54\" src=\"https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/0AA95736-0E91-400B-BB7A-AD1CBBF2A7B9-1024x524.jpeg\" alt=\"\" width=\"604\" height=\"309\" srcset=\"https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/0AA95736-0E91-400B-BB7A-AD1CBBF2A7B9-1024x524.jpeg 1024w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/0AA95736-0E91-400B-BB7A-AD1CBBF2A7B9-300x153.jpeg 300w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/0AA95736-0E91-400B-BB7A-AD1CBBF2A7B9-768x393.jpeg 768w, https:\/\/blogs.ubc.ca\/mdvl310d\/files\/2017\/11\/0AA95736-0E91-400B-BB7A-AD1CBBF2A7B9.jpeg 1668w\" sizes=\"auto, (max-width: 604px) 100vw, 604px\" \/><\/a><br \/>\n(<em>Images above, as elsewhere on this site, are linked to their sources.<\/em>)<\/p>\n<p>Part of this meme\u2019s posterity, reading and reception history, and creative and critical influence is <a href=\"https:\/\/mobile.twitter.com\/search\/live?q=Illuminatedages\" target=\"_blank\" rel=\"noopener noreferrer\">#IlluminatedAges<\/a> as a <a href=\"https:\/\/mobile.twitter.com\/hashtag\/medievaltwitter\" target=\"_blank\" rel=\"noopener noreferrer\">#medievaltwitter<\/a> public cooperative research network innovation.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>QUICK NAVIGATION: weekly schedule MEDIEVAL STUDIES 310D Topics in Medieval Studies &#8220;Marvels&#8221; (3 credits) 2017 Winter Term 2 January-April 2018 Tuesday &amp; Thursday 2:00-3:30 p.m. INSTRUCTOR Dr Juliet O&#8217;Brien Department of French, Hispanic and Italian Studies juliet.obrien@ubc.ca Office: Buchanan Tower 728 Office hours (from 8 January 2018): Monday 3-6 p.m., Tuesday 4-5 p.m., and Thursday &hellip; <a href=\"https:\/\/blogs.ubc.ca\/mdvl310d\/syllabus\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">SYLLABUS<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1097,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-98","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/mdvl310d\/wp-json\/wp\/v2\/pages\/98","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/mdvl310d\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/mdvl310d\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/mdvl310d\/wp-json\/wp\/v2\/users\/1097"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/mdvl310d\/wp-json\/wp\/v2\/comments?post=98"}],"version-history":[{"count":26,"href":"https:\/\/blogs.ubc.ca\/mdvl310d\/wp-json\/wp\/v2\/pages\/98\/revisions"}],"predecessor-version":[{"id":479,"href":"https:\/\/blogs.ubc.ca\/mdvl310d\/wp-json\/wp\/v2\/pages\/98\/revisions\/479"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/mdvl310d\/wp-json\/wp\/v2\/media?parent=98"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}