Speculative Futures
This week’s task was to create two speculative narratives on our potential relationship with media, education, text and technology in the next 30 years, and I’ve fictionalized myself for both narratives.
The first narrative is an interactive vignette about brain/computer interfaces in Inklewriter and the second is a chat story created with the TextingStory app on iPhone – the upload exceeded the 20mb file size for WordPress, so I’ve hosted it here.
Speculative Genres
My introduction to speculative design and fiction was through Margaret Atwood’s Oryx and Crake trilogy, mentioned by Dunne & Raby (2013) as not only a masterful example of speculative literature but a provocation of ideas surrounding “social, cultural, and ethical implications of science and technology.” What makes the trilogy speculative instead of sci-fi is that everything in the post-apocalyptic world Atwood designs could have technically existed within the possibilities of 2003 and beyond’s technology and science. If you think lab-grown but non-animal protein Beyond Meat or an Impossible Burger is disgusting, how do you feel about lab-grown chicken? But only the edible parts of a chicken – like the breasts – without the rest of the chicken, or at least without the unnecessary parts? If you want to read for yourself, check out the book, or read this blog site’s excerpt from Oryx and Crake regarding the chicken, or ChickieNobs. There’s a nod to this in the first narrative.
My narratives take inspiration from coursework in ETEC 522 and ETEC 523 and my exploration of exciting emerging technologies such as chatbots (Alex in the second narrative is an AI chatbot), VR/AR and immersive experiences, the upcoming 5G revolution and its impact on Internet of Things and device connectivity, the potential of posthumanistic brain/computer interface technology via neuralnanobot implants. I’ve also been inspired by the 2020 dystopian adolescent fiction novel Feed by M.T. Anderson, where the feed is a brain/computer interface in a society driven by consumerism and corporate interests (sound familiar?) and the Netflix show Upload where the less resourced 2 gigs run out of data and exist on pause until the next month’s data recharge.
The first narrative also touches briefly upon the issues of the quantified self and our desire to learn more about ourselves and the world in quantitative ways: whether it’s through DNA testing, FitBit or Apple Watch daily steps tracking, social media and app use to check into locations, keeping up with our likes/faves and streaks, maintain a record of the beers we’ve imbibed or birds we’ve seen, we are chasing our quest for knowledge, our goals, our self-esteem and happiness using digital technologies. Admittedly, I engage in some of the above mentioned forms of tracking and measure my quantified self through social media and app use, and I have an understanding of some of the risks in sharing my personal data for the enjoyment I receive in return. Rutsky (2018) explains the draw and risks:
The attraction of these technologies lies precisely in their promise to allow users to be free, active creators and producers. Yet, this promise of increased freedom, creative expression, and mastery is premised upon converting virtually every aspect of life, nature, and culture into quantitative terms, into data – including human life.
As the world becomes more digitized and technologically advanced, some of the speculative futures imagined by revered thinkers such as Kurzweil, Orwell, Atwood, Anderson, Huxley, and even Musk have or will become a reality instead of science fiction, and one thing is certain: our lives have become inextricably linked with technology. And we are either unwilling or unable to remove ourselves from it completely. When I began the MET program I was much more of a tech Pollyanna and bought into the idea of techno-utopianism much more than I do now. I personally find it impossible to rid myself of everyday technologies I know might be harmful or exploitative from a personal and collective data point of view, and I think we have all had to embrace technology in ways that have expanded our comfort zones to remain relevant, either culturally, socially, or economically. Dunne & Raby (2013) and countless others have cautioned against wholeheartedly accepting technology for all its promise and possibilities without a consistent and vigilant critique of it – and ourselves. Technology is not a runaway train or autonomous being. We have created it, and we must act ethically and reflectively in our creation and use of it.
References
Dunne, A., & Raby, F. (2013). Speculative everything: Design, fiction, and social dreaming. MIT Press.
Rutsky, R. L. (2018). Technological and posthuman zones. Genealogy of the Posthuman. https://criticalposthumanism.net/technological-and-posthuman-zones/