{"id":30,"date":"2011-07-29T12:52:21","date_gmt":"2011-07-29T19:52:21","guid":{"rendered":"https:\/\/blogs.ubc.ca\/mongolia\/?p=30"},"modified":"2013-07-09T12:30:45","modified_gmt":"2013-07-09T19:30:45","slug":"anti-chinese-attitudes-in-post-communist-mongolia","status":"publish","type":"post","link":"https:\/\/blogs.ubc.ca\/mongolia\/2011\/anti-chinese-attitudes-in-post-communist-mongolia\/","title":{"rendered":"Anti-Chinese Attitudes in Post-Communist Mongolia"},"content":{"rendered":"<p>Anti-Chinese attitudes are luring our interest &#8211; so we are attempting to explain this unique phenomenon on Mongolian example. Here is my <a title=\"MA Thesis: Anti-Chinese Attitudes in Post-Communist Mongolia\" href=\"https:\/\/circle.ubc.ca\/handle\/2429\/36298\" target=\"_blank\">thesis<\/a> abstract:<\/p>\n<p style=\"text-align: justify;\">This thesis examines \u201canti\u201d attitudes in general and anti-Chinese attitudes in Mongolia in particular, to answer the puzzle: Why do anti-Chinese attitudes in Mongolia still persist after both nations have enjoyed friendly, neighborly state-to-state relations for more than two decades? The argument is made that anti-Chinese attitudes in Mongolia are persistent because of lingering impacts of artificially-consolidated negative schemas about China, Chinese people, and their culture from the 1960s-1980s. Mongolian political elites at that time institutionalized anti-Chinese attitudes, introducing only negative schemas, while blocking all other sources for positive or neutral schemas about China. Nevertheless, Mongolian political elites\u2019 attitudes toward China became noticeably positive since mid-2000 due to increased interactions, information, and the changing economic reality despite of the fact that unfavorable views of China and the anti-Chinese attitudes have still dominated the media, blogosphere, and public discourses. The main reason for the gap between attitudes of the political elites and the public can be explained by a reluctance of the political elites and intellectuals to de-construct the past schemas because of its diacritic purpose to differentiate Mongolian identity in addition to material realities. This thesis also contends that anti-Chinese attitudes in Mongolia are a variant of a global anti-Chinese phenomenon. The \u201canti\u201d attitudes are explained by three main reasons: a power imbalance, a backlash against economic activities, and conflicting identities. In this regard, the Mongolian case study is an excellent entry point to understand the causes and consequences of anti-Chinese attitudes in the small, developing, democratic Chinese neighbors. This thesis uses analytical approaches for a similar phenomenon, anti-Americanism, and extensively uses the notion of schema, as developed by Katzenstein and Keohane (2007) in their conceptualization of anti-Americanisms.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>M.A. thesis argues that Mongolian anti-Chinese attitudes are rooted in state-socialist portrayals of China from the 1960s to the 1980s. <a href=\"https:\/\/blogs.ubc.ca\/mongolia\/2011\/anti-chinese-attitudes-in-post-communist-mongolia\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3610,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2710,1391,6851,3511],"tags":[307958],"class_list":["post-30","post","type-post","status-publish","format-standard","hentry","category-china","category-nationalism","category-social-issues","category-society-and-culture","tag-mendee-jargalsaikhan-2"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/mongolia\/wp-json\/wp\/v2\/posts\/30","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/mongolia\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/mongolia\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/mongolia\/wp-json\/wp\/v2\/users\/3610"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/mongolia\/wp-json\/wp\/v2\/comments?post=30"}],"version-history":[{"count":5,"href":"https:\/\/blogs.ubc.ca\/mongolia\/wp-json\/wp\/v2\/posts\/30\/revisions"}],"predecessor-version":[{"id":2607,"href":"https:\/\/blogs.ubc.ca\/mongolia\/wp-json\/wp\/v2\/posts\/30\/revisions\/2607"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/mongolia\/wp-json\/wp\/v2\/media?parent=30"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/mongolia\/wp-json\/wp\/v2\/categories?post=30"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/mongolia\/wp-json\/wp\/v2\/tags?post=30"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}