The concept of \u201cresource nationalism\u201d has become prevalent not only within mineral industry and investment communities but also in popular media to describe difficult encounters between global mining companies and local governments. The term has an ominous connotation, compounding the usual sense of irrationality associated with \u201cnationalism\u201d with that of greed. Though it is important to consider the role of appeals to raw emotion such as anger and frustration in electoral politics, I hope to enrich our understanding of current Mongolian electoral politics through the examination of Mongolian understandings of economy and governance that are held throughout the society as a result of long-term processes rather than short-term effects of demagoguery.<\/p>\n
I base my suggestions on continuing ethnographic research conducted since 2007 for the most part in Erdenet, but also in Ulaanbaatar and visits to Hentii, Bayanhongor, Uvurhangai and the Altai region. I also base my analysis in no small part to time spent living in and studying Russian society.<\/p>\n
Attending to wider understandings of economy and governance may be especially important in the Mongolian context. Enkhbayar\u2019s pre-arrest release of documents supposedly revealing discussions between top politicians after the 2008 protests and his televised interview\/arrest demonstrate that leaders rise and fall quickly in Mongolia and they require the support not only of business and political elites but the wider population. I am now considering these features of broad support for powerful leaders and their quick changes in fortune through an analysis of power and hierarchy in the workplace and home, but this is beyond the scope of this post. In any case, currently voters seem to be arguing not whether Enkhbayar\u2019s policies are sound, but whether he is a criminal or a victim. Either way, many are calling the incident a \u201cshow\u201d (\u0448\u043e\u0443<\/em>). The policy path that Enkhbayar or any other Mongolian leader should take is clear and undisputed for many Mongolians, and not only Enkhbayar is failing to successfully trod it.<\/p>\n As I suggested in a comment on this blog<\/a> a few days ago, Mongolians are widely unsatisfied with the very measures that commentators most often point to as especially \u201cpopulist:\u201d nationalization of mineral industries and cash handouts. I will focus on two aspects of Mongolian economic expectations and practice to suggest why these moves are not popular with Mongolians, including perhaps in some contexts among politicians themselves.<\/p>\n Across generations, professions and income levels Mongolians are today expressing their hopes that Oyu Tolgoi will become the center of a new city as Erdenet did in the late 1970s. Erdenet was planned and developed as <\/em>a city, with a constellation of smaller industrial units, such as meat processing and carpet making, around a major industrial complex, the mine and mineral processing factory. Planning was carried out by Soviet agencies and Mongolians were trained under Soviet specialists, including from Kazak and Armenian copper mining and processing enterprises. Today Erdenet is by far Mongolia\u2019s single largest industrial and economic unit. It continues to be a Russian-Mongolian joint corporaion.<\/p>\n This expectation of a \u201cmodern\u201d Erdenet indexes Mongolian ideas of development as not only centrally planned but based around imports of infrastructure and technology executed with foreign assistance. With this in mind, one can see how total nationalization and cash handouts might be viewed as, at best, temporary solutions. Mongolians view their country as needing assistance from more \u201cdeveloped\u201d countries (and their corporations) to develop not only Mongolia\u2019s infrastructure and industrial base but also professionals and workers. It is also important to point out that this does not necessarily conflict with wide participation and high valuation of nomadic pastoralism among Mongolians. As socialism itself was viewed to be developed along national lines, so today is industry and now capitalism. Indeed, for the past seventy or so years many Mongolians (and not a few foreigners) have intended to technologically enrich nomadic pastoralism rather than abandon or replace it. Leading to my next point, I would also point out that like industry and unlike service sectors, nomadic pastoralism is based on production of tangibles. Employment in taxi driving, teaching, and medicine on the other hand have ambiguous value.<\/p>\n Recently, Mongolians have been trying to plan large infrastructure projects and seek foreign partners to provide funds and technology for their realization. The way that Mongolians have been going about the Tavan Tolgoi tenders and IPO and the development of an industrial park at Sainshand suggest that ideas that many international investors hold as universal, at least among business and finance elites, are not sinking in. This is in large part due to a difference between nationally-oriented values and globally or individually oriented ones. But I would also point out that Mongolians largely do not accept the value of \u201cfinancial products\u201d or speculation (consider not only socialism but also the Manchu period when \u201cpredatory lending\u201d by Chinese traders was rampant). It is interesting in this context to note that Mongolian business is dominated by conglomerates such as Max Group, Nomin Holdings, Monnis Group, and Erel Group based on small mines and mineral processing, imports of consumer goods, construction, and processing of raw materials sourced from nomadic pastoralists. Though involvement in insurance by these conglomerates seems to be growing, Erel Bank is exceptional as part of a conglomerate also holding placer gold mines and the Darkhan cement factory, and the Trade and Development Bank, arguably Mongolia\u2019s most prestigious financial institution, is headed up by an American. In this context, understandings of highly flexible multinationals that open and close mines as global markets and financial opportunities shift are unlikely to be emotionally positive, and the service and financial sectors that multinationals claim will arise from mining income and replace it are also unlikely to develop. Thus, Mongolian dissatisfaction with the likes of Rio Tinto and politicians working with them are unlikely to be short-term.<\/p>\n With these factors in mind, it is more understandable that Mongolian encounters with foreign investment have been complicated and that Mongolian politicians campaign on platforms that seem simplistic and disingenuous especially to international investors. Mongolian electoral politics is in part based on a combination of highly divergent understandings between Mongolians and the foreign partners they hope to enlist in national projects with a political culture requiring leaders to have wide support and that is accepting of frequent changes in leadership.<\/p>\n Marissa Smith is a PhD Candidate in the Department of Anthropology at Princeton University. She has also studied Russian, Mongolian and anthropology at Beloit College, the Russian State University for the Humanities, and the School for International Training\u2019s Mongolia program. Her ongoing dissertation research explores the dual involvement of Erdenet Mining Corporation engineers and workers in both urban industrial spaces and rural pastoral ones to investigate domestic and global economic and political processes at work in Mongolia.<\/p>\n","protected":false},"excerpt":{"rendered":" Marissa Smith unpacks the notion of “resource nationalism” in Mongolia Continue reading 1. Soviet legacies: industrial cities and international development with national characteristics<\/h3>\n
2. Finance as foreign<\/h3>\n
About Marissa Smith<\/h3>\n