{"id":36,"date":"2013-01-22T14:18:28","date_gmt":"2013-01-22T21:18:28","guid":{"rendered":"https:\/\/blogs.ubc.ca\/neiabalao\/?p=36"},"modified":"2013-01-22T14:18:28","modified_gmt":"2013-01-22T21:18:28","slug":"thoughts-on-nietzsche","status":"publish","type":"post","link":"https:\/\/blogs.ubc.ca\/neiabalao\/2013\/01\/22\/thoughts-on-nietzsche\/","title":{"rendered":"Thoughts on Nietzsche"},"content":{"rendered":"<p><span style=\"font-family: 'Helvetica Neue', Helvetica, Arial, 'Nimbus Sans L', sans-serif;\">In my opinion, reading Nietzsche was a bit of a task for me. To be honest, I don\u2019t really find much enjoyment in reading philosophical texts. Perhaps it\u2019s just difficult for me to understand what the philosophers are trying to get across to the reader, or maybe it\u2019s because I simply cannot really understand what they\u2019re trying to convey at all\u2026 I basically don\u2019t really take that much of a likings to philosophy..\u00a0and\u00a0Nietzsche\u2019s essay didn\u2019t really change my opinion on this either. I found that it was particularly hard to fully understand and agree with some of his points; granted, I did find them interesting however, but I still had much difficulty with this read.\u00a0I found that he takes a different, more diverse and I guess to some, a shocking approach in conveying his opinions in the text.\u00a0With that being said, I still found some of his ideas to be quite enticing and nonetheless, intriguing by the end of his essay.<\/span><\/p>\n<p><span style=\"font-family: 'Helvetica Neue', Helvetica, Arial, 'Nimbus Sans L', sans-serif;\">For starters, I thought that Nietzsche\u2019s reference to Ancient Greece should be noted. By doing this, Nietzsche somewhat resembled Rousseau to me, to a certain degree that is. I find that philosophers tend to make certain referential statements to further emphasize their points, or validate them, and I found Nietzsche\u2019s essay to e more interesting because of this. \u00a0However, unlike Rousseau, I did find that Nietzsche wasn\u2019t exactly as easy to understand as Rousseau. I would have to say that reading Rousseau was perhaps one of the most enjoyable philosophical reads for me to date. I found that Nietzsche rambled quite frequently, which made it challenging for me to follow all the way through.<\/span><\/p>\n<p><span style=\"font-family: 'Helvetica Neue', Helvetica, Arial, 'Nimbus Sans L', sans-serif;\">In my opinion, I think that Nietzsche\u2019s main argument in his\u00a0essay,\u00a0is that of good and evil. He states that humans create good and evil; with regards to this topic, I think that it is quite interesting how good and evil are two vices that were thought to have been present since the existence of humanity, rather than actually being a mere creation from our perception. Furthermore, I found that Nietzsche\u2019s views on punishment to be very intriguing. In spite of his alternative ways of thinking and looking at particular subjects, his arguments were still pretty entertaining to me. From today\u2019s lecture, I definitely found a new perspective on Nietzsche, since he basically said that he thinks that punishment is something that is fun\u2026. Something that should be enjoyed! Though I do not believe this to be necessarily true, I will somewhat (I guess) respect his view on this.<\/span><\/p>\n<p><span style=\"font-family: 'Helvetica Neue', Helvetica, Arial, 'Nimbus Sans L', sans-serif;\">Basically, after reading Nietzsche\u2019s essay and attempting to analyze it in more depth, and upon attending the lecture, I am still left somewhat confused with his points.\u00a0Cant\u00a0wait till I hear other people\u2019s opinions! See you guys tomorrow!!<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In my opinion, reading Nietzsche was a bit of a task for me. To be honest, I don\u2019t really find much enjoyment in reading philosophical texts. Perhaps it\u2019s just difficult for me to understand what the philosophers are trying to &hellip; <a href=\"https:\/\/blogs.ubc.ca\/neiabalao\/2013\/01\/22\/thoughts-on-nietzsche\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":14814,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-36","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/neiabalao\/wp-json\/wp\/v2\/posts\/36","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/neiabalao\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/neiabalao\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/neiabalao\/wp-json\/wp\/v2\/users\/14814"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/neiabalao\/wp-json\/wp\/v2\/comments?post=36"}],"version-history":[{"count":1,"href":"https:\/\/blogs.ubc.ca\/neiabalao\/wp-json\/wp\/v2\/posts\/36\/revisions"}],"predecessor-version":[{"id":37,"href":"https:\/\/blogs.ubc.ca\/neiabalao\/wp-json\/wp\/v2\/posts\/36\/revisions\/37"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/neiabalao\/wp-json\/wp\/v2\/media?parent=36"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/neiabalao\/wp-json\/wp\/v2\/categories?post=36"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/neiabalao\/wp-json\/wp\/v2\/tags?post=36"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}