November 27, 2017

Three Ways of Re-writing a Poem

Draft(couplet):

I Across a Thousand Mile to be with Him

I make up a virtual figure of my lover,

who reside in somewhere a thousand mile from mine.

I do not think of him very often,

but when I tell him I am visiting him soon, he will be glad.

He is a big man,

when he smiles, laugh lines crinkling around his eyes.

He has strong arms,

you do not want to shake hands with him, he will definitely hurt you with his strength.

He is not a big fan of embracing,

but if I travel through a long journey to see him, he will cuddle me tenderly.

He has such a charm,

that I could not resist to fall for him.

Despite I am aware that sex can be totally separated from love,

still I would want to give myself to him.

Neither will I try to stir him,

Nor will I prove that I love him unreservedly.

I am simply grateful for his existence,

whether I am meant to be part of it or not.

 

Version 2: Rewrite the poem from the last line to the first, playing with line breaks and syntax to disrupt the sense of the poem.

Virtual Lover

I do not care about being part of you or not,

I am just simply grateful for you existence that is all.

I give away my body and soul, unreservedly;

not to try to move you, or to ask for something back from you.

Despite the intertwine of body is neither a prove of love nor a strengthener of love,

yet I would like to travel all the way down to send my body to you.

I always forgot to tell you how much I vibe with you,

the truth is I almost forgot how much I vibe with you.

You would cuddle me tenderly when I came to you,

although you are not really fond of hugging.

You will hurt me with your strength when shaking my hand,

you always hold me so tight.

There are some laugh lines crinkling around your eyes when you smile,

you do not let me describe it using the word “cute” on you.

You are not that kind of guy I would think of day and night,

but when I tell you I am visiting you soon, you will be glad.

Love is a simple thing,

it becomes even simpler when I am in love with you.

Yes, I could have visit you hundred of thousand of times,

I could have date you without asking for anything else back

There is only one thing that I am worried about,

since you are just a virtual figure I made up out of my mind.

 

Version 3: Rewrite the poem as a list poem

20 Reasons That I Must Love You

the longest time I would spend on something other than on you

the longest distance that I would travel from mine to you

the longest distance from Monet to Picasso

the home a thousand mile away from home

the relationship without asking for anything back

the powerful hands that holding me so tight

the thought intertwined every day and night

the laugh lines crinkling around eyes

the paradox that sex is the same thing as love

the summertimes day of February in Rome

the illusion of being part of a Scorpio

the given-away body and soul

the something that I made up out of nothing

the beauty and loneliness of dreaming

the strength of embracing

the ache of waiting

the lost destination

the curving road

the stray goat

you

Three Descriptions on an Object–Silk Tunic

Displayed in the exhibition of the LAYERS OF INFLUENCE: UNFOLDING CLOTH ACROSS CULTURES in the Museum of Anthropology, this piece of lady’s court robe inherited from Chinese Qing dynasty reveals the superb artistry and the unique style of female clothing at that period of time in China.

This  silk tunic has a relatively straight body and full sleeves.With the size suited for an adult female, the tunic has a length of 3 feet, sleeves length of 2.3 feet, and a waist width of 2.5 feet. This tunic is made by dark navy silk and has a damask-weave design of the peonies in the middle that represents noble and glory; there are three copper buttons and loops in the middle, shows a classical type of Jifu in ancient China for female.The broader of the hem and the sleeves are lined with cream-silk bands embroidered in polychrome floss silk with peonies, orchids and butterflies motifs. The bands begin again midway down the centre front of the tunic, continue along the bottom hem and midway up the sides.The sides of the tunic have open ends with embroideries of auspicious symbols of clouds, weaved in silk and silver-wrapped metal thread on silk satin. Peonies, orchids and butterflies are also spread evenly on the back of the tunic as fellas the front. Observe this robe in detail, you will find the appliance of sliver lurex produces glimmer in its embroidery. Meanwhile, the collar is fastened at the neck and spread out across the shoulders, around the collar are more bands, floral on cream background, solid blue and purple, green on tan background, weaved by silk and silver threads on brocade and intersperses with seasonal flowers and magpies. The privilege of wearing this kind of ceremonial collar is only granted by the emperor.This robe combines a series of symbols: peony as the queen of flower in China to refer the feminine beauty; orchid with their subtle fragrance and elegance to represent love, beauty and fertility; butterflies symbolize peace and blessings; magpies are badge of happiness and fortune.

The theme of this robe is arranged in the color of dark navy, with decorative details in light blue and white. The color choice delivers that the owner of this piece might be a middle-aged court concubine or a noblewoman, and is wearing in formal occasions. At the same time, the chosen textile and the weaving techniques of this robe also express the social status and political identity of the wearer, in the way to strengthen the wearer’s power and social prestige.

Figurative Description:

This Qing dynasty court robe is made by silk with dark navy color, the color for a woman that is sophisticated and refined just like ocean. Vivid damask-weaved peonies blooming at the center of the robe, as if they are the queens of the flowers. Orchids and butterflies are dancing around the peonies and exude a scent of elegance with their delicate embroidery. Glimmering around the robe, there are auspicious clouds floating on the broader. Magpies are flying though the clouds singing beautiful melodies, orchids are interweaved with silver lurex emitting subtle fragrance. Blue and white color flowers spread more blossoms on the back of the tunic in an evenly pattern. More floral embroideries blooming on the collar and at the end of each sleeves within a creamy background of silk brocade. On this piece of ocean-color silk dress, every creature is rendered in the color of blue white. This clam and peaceful tone makes its owner a grandeur lady as the epitome of grace.

First Person Narrative:

I am a silk tunic born in Qing dynasty of ancient China. Dating back to the year I was born, twenty embroiderers in Suzhou spent nearly three month to make these flowers and butterflies on me alive. I am made by navy color silk, that means I am destined to be owned by a mid-aged noblewoman. The first encounter between my owner and I was at the time when she was hosting a house party, that was also the first time I got to see so many politicians and celebrities. My adrenalin was stimulated and the peonies on the heart of my body bloom more brightly as if they want to make my owner the most beautiful woman at the party. Ladies were jealous about those delicate embroiders of auspicious clouds weaved in silk and silver lurex on me, girls were whispering about those dancing orchids and flying butterflies on me. Men were attracted by my elegance, and my owner’s husband could not took his eyes off me. That was the most glorious time of my life, my decent beauty amazed every single person at their first sight. However, I did not have a second chance to experience that feeling again until recent years, when I was found in the wardrobe full of dust by an archaeologist. He brought me to an exhibition of textile and I was displayed as a piece of artwork representing the superb skill of weaving techniques in ancient China, and that was happened nearly a hundred years from the last time. Surrounded by praises, I feel those embroidered flowers and butterflies on my body come back to life again.

Echo of a Scream

Formal Analysis on David Alfaro Siqueiros’ Echo of a Scream

With the emerge of modern art started from the mid-80s, artists are more likely to associate their artworks with certain ideologies. Unlike classical art which often get entangled with the style controlled by authority and hierarchy, modern art emphasizes the representation of artists’ free will as part of the artistic autonomy. Disregarding wealth, authority and conventional aesthetic taste, they would like to present their arts through the perspective of  the masses to speak out people’s voices. During the time, modernity promoted a more diversified cultural pattern combined with social and political themes. One can imagine the impression of modern art produced on the masses, which would have placed a strong effect on influencing public opinion. Hence, artistic intervention becomes a powerful technique for people to get involved in modern politics.

Certain artists use their work to intervene in political matters. David Alfaro Siqueiros as an art-activist, created a lot of artworks in response to human struggles against authoritarian regime of the period. What is more, as a Marxist-Leninist in support of the Soviet Union and a member of the Mexican Communist Party, Siqueiros used his unique political experience to state his opinions in his artworks and whereby advanced his political position in his party.

Echo of a Scream is one of the most iconic work of David Alfaro Siqueiros. It was painted in response to the catastrophe followed by the famous Spanish Civil War. During 1936-1939 when the Spanish Civil War broke out, Siqueiros went to Spain and enlisted in the antifascist forces. This experience allowed Siqueiros to include a series of narrative indicating his political views. Siqueiros introduced an extremely depressive tone with a rough texture and heavy black strokes in the representation of the painting, to some extent, delivers power and intensity that strikes its audiences both visually and metaphorically.

Looking into the painting, the most prominent figure is a enlarged head with a crying child coming out of his mouth. Amid the destruction of a battlefield, a child is sitting on the ground piled with garbage, screaming with a  twisted face. The body is arranged in a contorted posture and tinted with dull, metallic color. Contrast with his skin color, the child is wearing a bright red cloth, which is acting as a metaphor that the child is bleeding. Also, the softness of red cloth shows a sense of intimate, which  forms a sharp contrast with the steels and weapons around the child, indicating the fragility of the child. The overall figure of this child creates a grief image and reminds the viewer how painful the people are during a warfare.

The most striking part of this painting is the “echo of the child’s screaming”, which is presented by an enlarged head of the child. By exaggerating the size of the detached child’s head, the sense of sorrow is magnified at the same time. This echo symbolized that people are suffering from those endless war and the screaming baby cries out the voice of all people who were suffered from the  trauma of human loss.

As for the background of the painting, the usage of gloomy color illustrates a miserable scene of the time. The contrast of the blurred green color on the top left corner and the reeking chimneys of factories on the left represent the conflict between nature and industrial development.

Echo of a Scream by David Alfaro Siqueiros is a thrilling artwork. The painting was done in a highly-structured and intensive manner. The overall image creates a grief-stricken atmosphere and reminds the viewer of how painful the people are during a warfare. The work was completed in 1937 when Spain was experiencing the aftermath of Spanish civil war. At the time, Siqueiros was an activist and social reformer fought for Spanish Republican Army. His painting style was largely influenced by his real-life experience through the war, and to a great extent reflected conflicts between people, society and nature at the moment.

So far, Certain artists use their work to intervene in political matters, to advance a particular

political position, to denounce regimes/ruler considered brutal or inequitable, or to defend the cause

of the downtrodden. Using Siqueiros as an example, I will discuss how effective such artistic interventions are at influencing public opinion in the following passage.

Since a radical shift from classical art to modern art occurs, art is no long restricted in its conventional aesthetic function, but can be found in a diversity of activities dedicated to public services and political life. The modern idea that art is autonomous encouraged a number of artists to involve authors’ free will into their artistic behavior, that is, a broader field of artistic subject matter is provided. Therefore, a fair amount of artworks were produced at the moment which remain vital in artistic interventions in changing public opinions.

Looking into the pivotal role of artists in the progress of new social activism, we cannot ignore the visual sense of artwork itself as part of the artistic intervention. In  another word, the visual sense of artworks make it more acceptable for the public on absorbing informations. Not like other forms of intervention, artworks can reveal political issues in a more direct sense, that is, using strokes and colors to reflect particular concerns. The penetrating power of a political artwork can be easily infiltrates into the masses. Meanwhile, the emotional appeal of arts can arouse spectators’ moral emotional sympathy for public affairs, it gathers media attention so that the artistic protest could act as an emotion-converter and therefore influence public view and eventually achieve certain political ends. Moreover, the civilizing and moralizing effects of arts are believed to affect people’s opinion in subtle manners. With the emerge of museum culture, modern art becomes part of people’s life.  Since art’s educational function is emphasized, the notion of the moral implication of arts assists artists in delivering messages and make their information more convincible for the public.

By displaying certain political matters in a visual form, artists helped to expand the influence of art as class, race, gender citizenship, and power. Using Siqueiros as an example, Echo of a Scream delivers a strong visual power through its applied colors and strokes. Within its heavy topic(during post-war period), the painting is endowed with rebellious and provocative nature, which shows Siqueiros’s character as an autonomous artist who devoted his strength in political art. In addition, his dual-identity as a partisan of international Marxism helped him bringing personal experiences and political convictions to his artwork. According to historian Jim Tuck: “No individual associated with the arts has been involved in direct political action more than David Alfaro Siqueiros.” As we can see, Siqueiros’ art in its power could be a cogent weapon to help him with his political movements.

Furthermore, Painting as a vehicle, carries something much deeper than its outlook could display: art has a dual social-spiritual function that would resonate its spectators through its visual form and create significant impact on public perception. In other words, the emotional appeal of arts can arouse people’s moral emotional sympathy for public affairs. In Echo of a Scream, Siqueiros sets a crying baby as his main character, it strikes its audiences in a very instinctive manner that they could get the feeling of sorrow at the first sight. Notably, artworks in their visual form could effectively gather media attention and appeal the mass both emotionally and spiritually.

With the rise of museum culture, arts are found with their broader sense within the category of education. Since the art becomes one of the most predominate genres of public service, a number of artists have contribute their passion into enhancing the educational function of art in society. Artists like David Alfaro Siqueiros are good at combining their arts with moral implications. In Echo of a Scream and in many other Siqueiros’ pieces, the intended audiences could not only see the visible part of the work, but also feel the connotation behind the scenes. During the specific period of time, such artistic interventions may be effectively used as political instrument and place powerful impact on public opinions. As a matter of fact, art institutions can be found in a diversity of activities dedicated to public services and political life. There are more artist-driven protests arises in political environment and had achieved fruitful outcomes. Art, with its propagandistic nature and moralizing effect, becomes part of a civic operation of mobilization for certain political purpose.

However, the educational effect of arts is a double-edged sword. Many critics have questioned that modern art as autonomous, would have involved with too many individual thoughts, which leaves a doubtful point on its educational effect. In fact, art will never be sufficient political if it only serves as an illustration of certain political matters. Nevertheless, artists should be encouraged to be responsible for their artistic value in the progress of art education in order to achieve effective interventions in public space.

Through a series of analysis on David Alfaro Siqueiros’ painting Echo of a Scream with the respect of its social and political contents, it displays some features of political artworks within the function of  artistic interventions in influencing public opinions. Arts including their visual sense, emotional appeal and educational effect, enter the real world of politics with aesthetic values and inspire the masses through visual strategies. To some extent, artistic interventions have come to the position that covers and influences a very broad community of society.  In addition, the public should be encouraged to be more selective when dealing with such artistic value transmitted by such interventions. Overall, artistic intervention, as part of social engineering, is a very effective way in changing public opinions.

 

Bibliography

Adam Turl, “IN DEFENSE OF ARTISTIC AUTONOMY”(Sep. 13th, 2014): Redwedge Magazine; http://www.redwedgemagazine.com/essays/in-defense-of-artistic-autonomy

Belfiore, Eleonora, and Oliver Bennett. The social impact of the arts: An intellectual history, 2008. In: pp.123-145

Campbell, Mary Schmidt, and Randy Martin. Artistic citizenship: A public voice for the arts. New York: Routledge, 2006.

D. Anthony White (20 March 2009). Siqueiros: Biography of a Revolutionary Artist. Booksurge. p. 145. ISBN 978-1-4392-1172-4.

Hurlburt, Laurance (1989). The Mexican Muralists in the United States. Albuquerque: University of New Mexico Press. pp. 210–213. ISBN 0826311342.

McCaughan, Ed. Art and social movements: Cultural politics in Mexico and Aztlán. Durham, NC: Duke University Press, 2012.

Jim Tuck,  “The artist as activist: David Alfaro Siqueiros (1896-1974)” 2000. Retrieve 11th November 2014;

Siraganian Lisa (July 1, 2015). Modernism’s Other Work: The Art Object’s Political Life. Oxford University Press; Reprint edition. ISBN-10: 0190255269. pp. 121-127

Medieval Cathedral as Economic and Political Instrument

Medieval Cathedral as Economic and Political Instrument: A Confrontation between Beauty and Unrest

Due to the lack of government administration in medieval age, church governance appeared to be the dominant polity in Christian society. Through monopolizing cultural content and mainstream ideologies, hundreds of thousands of religious architecture were being built, and the Gothic cathedral’s image became a powerful political symbol during the time. Correspondingly, an overwhelmingly venerable aura of monumental cathedral has resulted in lacking of genuine commentary on its social function. In addition, while large-scale sculptural construction was in great demand of resources and labors, clergies’ abuses of privilege in both economic and political aspects had triggered a series of social conflicts among different classes. In order to have an impartial understanding of medieval church, in this essay I will investigate in the interaction between medieval church construction and its socio-political context by analyzing a selection of historical events in the following passage.

Medieval church played a pivotal role in European economy during thirteenth to fourteenth century. Back in time, medieval cathedral was not only a religious figure, but also an economic institution. Not to mention the cathedral itself contains an extreme complicated financial system on its operation, its prerogative economic monopoly within society was widely confirmed. To demonstrate, occupying its franchise monopoly status, the church collected monopoly rents as part of fundraising for their cathedral construction, and this went out of control in many areas. Barbara enumerated that burghers at Vézelay and Santiago had complained that stalls rent charged by administrative church were too high and that competing ecclesiastical stalls curtailed their profits. Meanwhile, coercive taxation and costly octaves of hospitality were also disputed between townspeople and abbot, which recorded in the chronicle of Saint Nicaise: In this year … many citizens of the archbishop’s ban and of the chapter’s ban, fearing an inquisition into usury would be made against them, made a conspiracy against the chapter. Notably, Christianity popularized an important opinion that a man’s duty to God is prior than his duty to the State. As a result, the medieval church was though an institution avowed in public interest, that nevertheless consistently behaved in a manner that promoted its own particular interests.Evidence had shown that resources in need of constructing process were not only available, but also more than sufficient, which in a sense is considered not reasonable. This fact leads to the question: is there a inevitable connection between resource supply and local violence? The answer is yes. In Bread, wine & money: The windows of the trades at Chartres cathedral, Jane William examined the adoption of serfs at Charters. In doing so, the canons and bishops are able to have their serfs providing goods and services for cathedral constructions that they would otherwise pay a higher price from the market. As an illustration, those disputed serfs were selectively appeared as labors and merchants on the lower-story trade windows at Charters, whereas a peaceful scene of townspeople fulfilling their duty in the maintenance of church was depicted, that a variety of occupation including artisans, sculptors, masons, wine makers/merchants, etc had ensured medieval cathedral to sustain self-sufficiency. Along with the farmland and such properties owned by church, the church’s economic operation had been debated as a failure in keeping social balance. Not surprisingly, the dependent serfs were paid with very little or no disposable income. This unequal distribution of resource had triggered cloister serfs’ dissatisfaction on the one hand, and prompted count’s antagonism on the other hand, thus promoted a series of rebellion movement during thirteenth century. Under this circumstance, while the church failed in functioning as an economic entity in some sense, its political function should be brought up into the discussion. 

According to one of the general versions in describing medieval church on the level of public administration, it represented order in the places of anarchy, and its quasi-government position was well-appreciated at beginning. Nonetheless, this attitude shifted rapidly during thirteenth to fourteenth century, as a rapid expansion of church power taken place, a rising tendency of riots happened accordingly in a wide spectrum of Christendom. In detail, Williams gave examples of the riots that continuous erupted on 1210, 1215 and 1253, in which the confrontation between the ecclesiastics and the serfs transformed from economic squeezing into political oppression, for the serfs provoked violent resistance against the cathedral, and resulted in serious damage on cathedral constructions as well as social stability. This intensive outbreak of violence did not arouse ecclesiastics’ contemplation on their problematic operation in society, instead, they invested more resources and labors in the reconstruction(defensive construction) of cathedrals; in particular, when the cathedral of Chartres burnt down in 1210, an absolute priority was given to the rebuilt of cathedral, in which a considerable load of agricultural production was placed on the townspeople for fundraising. Moreover, the canons were in sought of supports from the pope in solidifying church’s absolute rights and privileges in the reconstructing process. Emphasizing that the church officials offered the liberty within the cloister to potential labors in regaining new serfs, therefore, invoked enmity from secular power. Noted the tension created by the bishop, canon and the counts had resulted in this prominent source of social conflict at the time, namely the antagonism between the centralized ecclesiastic authority and decentralized secular power. Both Williams and Barbara have engaged with this relationship remarked as “permanent state of war”. Owing to the pope’s confirmation on cathedral’s privilege, the ecclesiastics had brought town tradesmen into the cloister in exemption from counts’ taxes and jurisdiction, which from my perspective, can be regarded as an abuse of privilege. The count and countess who failed in defending their economic rights, applied extreme approach such as forcing, incarcerating, and even killing the serfs in return, consequently, stimulated more local violence to innocent townspeople.

To conclude, on the one hand, the medieval church was economically efficient and successfully promoted extensive cathedral constructing programs, yet simultaneously concealed the fact of asymmetrical distribution of resources, as well as violent extraction upon the locals in its funding process. The ecclesiastics were appeared to be more interested in the maximization of their self-interest rather than mutual benefits within the society. On the other hand, corruption in prerogative practices provoked social conflicts not only between church and the locals but also among secular powers. Here the church had mispositioned itself to be a political entity free from public constraints, which abused their privileges with support from the pope. However, the church was not independent from social interaction, thus inevitably led to large-scale rebellions. In my opinion, when a faith-driven institution is bound up with public functions, political motives would much transform its primitive pursuit into the other side. Medieval church was once the representation of order and justice in a chaotic anarchy sphere, where people tended to seek security, both physically and spiritually. It gradually reached to a brilliant period, when its art and culture attained to the most productive and prosperous stage, along with the spiritual power deeply engrained in people’s mind. But as the loose in control of behavior, negative image unfolds in every little corner of its spectrum, and suddenly became a new tyranny that could collapse at anytime. Turning into the modern world, catholic church has lost its position in both economic and political dominance, but focus mostly on its religious and aesthetic function. All things considered, when looking back to those spectacular monumental cathedrals, one thing I can learn other than its beauty and grandeur, is the best age of its history, that once vanished, never come back.

 

Bibliography


Abou-El-Haj, Barbara “Audiences for the Cult of Saints,” esp. p. 8 with litera- ture, or idem., The Medieval Cult of Saints: Formations and Transformations. Cambridge, 1994, pp. 19-25.

Abou-El-Haj, Barbara. “Artistic Integration Inside the Cathedral Precinct: Social Consensus Outside?” In , 214-235. Toronto: University of Toronto Press, 2016. pp. 217.

Desportes, Reims etles Remois, p. 161, note 32, citing Pierre Varin, Archives Administratives dela Ville de Reims (Documents inedits sur 1’histoire de France), 5 vols. (Paris, 1839-48), vol. i , pp. 566-7; quoted in Barbara “Artistic Integration Inside the Cathedral Precinct: Social Consensus Outside?”, University of Toronto Press, 2016. pp.229

Ekelund, Robert B., Robert F. Hébert, and Robert D. Tollison. “An Economic Model of the Medieval Church: Usury as a Form of Rent Seeking.” Journal of Law, Economics, & Organization 5, no. 2 (1989): 307-331.

Sassen, Saskia and Project Muse. Territory, Authority, Rights: From Medieval to Global Assemblages. Updat ed. Woodstock;Princeton, N.J;: Princeton University Press, 2008. pp. 169.

Williams, Jane Welch. Bread, Wine & Money: The Windows of the Trades at Chartres Cathedral. Chicago: University of Chicago Press, 1993. pp. 22

The Neighborhood of Kyoto Muromachi

Wander in Kyoto: Visual Analysis of The Neighborhood of Kyoto Muromachi

Yamamoto, Tomokatsu. The Neighborhood of Kyoto Muromachi, 1957, Woodblock Print. Museum of Anthropology in University of Birtish Columbia, Vancouver.

The collection from the Museum of Anthropology in University of British Columbia The Neighborhood of Kyoto Muromachi (1957) by Nihon-ga painter Tomokatsu Yamamoto is a Japanese woodblock print depicts the night street scene with shops and figures in Kyoto during Muromachi age. Tomokatsu Yamamoto, as a contemporary Japanese artist, focused on elaborating the daily life of Japanese people within a variety of social levels, especially the quotidian image of suburban street view. Tomokatsu inherits the most original method of Japanese woodblock printing techniques with a fusion of western-style composition and organization, thus become one of the most prestigious artists in Japan.

Woodblock printing in Japan (mokuhanga) is a technique applied in ukiyo-e artistic genre emerged from Edo period and is best-known for its delicate depiction on subtle details in subjects’ features, expressions, and surroundings. The Neighborhood of Kyoto Muromachi perfectly embodied the stereotypical style of ukiyo-e genre through its applied lines, shapes, colors, and space. As the lines and shapes are relatively simple and straightforward in woodblock print(due to the limitation brought by its carving technique), in The Neighborhood of Kyoto Muromachi, there are no soft transitions in shapes but all cropped to give an edge, which strengthened the sense of flatness of its surface: the planes and angles of the buildings along the street are all composed of simple geometric forms, figures scattered on the pavement are captured in few lines and curves, notwithstanding vividly illustrated. This choice of super-flattened surface brought to me a sense in which Tomokatsu’s rendering of the figurations here are more a model-like object than real existence. Together with artist’s selection of colors, the quality of the emptiness is created.

In regard to artist’s choice of color, the overall image is infused in cold tone. The intensive use of navy blue and pale gray colors indicate the night scene that makes its viewer experience the chilly weather: all of the architectures are tinted in dim gray with navy blue shades coming out from the eaves, while the curtains hanging in front of each residence are as same color as the bluish shades. Wandering people are all dressed in cobalt and navy kimonos with their face painted in ghostly pale white, echo with the dominant hue of the image. On the contrary, there are brightly lit windows of shops and dwellings that spill warm, yellow light out onto the street, casting shadows on the passerby, which are supposed to deliver warmth and dynamic, yet enhance the sense of stillness and therefore balanced the overwhelmingly coldness of the space.

Since colors used in woodblock print are often solid and clear with very less volume and gradations, a  sense of flatness is presented through the surface. Correspondingly, the space of the painting is designed to maintain depth and extensiveness. The intended leftover space on the top right and bottom right corner of The Neighborhood of Kyoto Muromachi brings the sense of absence—the small glow of the moonlight hanging in the sky emitting faint color; figures on the pavement are though scattered, yet facing different directions, remaining isolation from others. The artist also adopts linear perspective (from western painting technique), hence creates spatial depth through visual perspective: it seems to be an street with infinite length, where the female dressed in dark navy kimono(on the right side) is coming from the endless, while the female alongside her,  caring a ponderous baggage, is going into the endless. At this instant, I find myself baptized in this endless sense of hollow, suddenly the picture seems frozen into a still world with extreme silence.

To conclude, The Neighborhood of Kyoto Muromachi has perfectly combined conventional method of Japanese ukiyo-e technique and western approach of composition into the print image. It creates the sense of space and expansiveness through its applied lines, shapes, colors and composition. Tomokatsu Yamamoto’s painting maintained conventional figurative interpretations and placed formal qualities on the level of explicit subject matters, in the way to meet the standard of ukiyo-e painting. At the same time, the artist built a emotion-oriented aura for a sympathetic conversation with its audience. Although artworks within such themes not often come with a sensory implication, The Neighborhood of Kyoto Muromachi provides an open-ended discussion which allows a broader variety of interpretation from its spectators.

The Notice of Missing Person(2017)

Notice of Missing Person(2017)

Installation in Buchanan Building:

In commemorating the Incident of Tian’anmen Square Student Protest, I am trying to bring back this unfinished messy history into popular consciousness as a way to sustain awareness of history by reliving it as experience. In order to do so, I selected 21 of the most outstanding student leaders in the protest event along with the Goddess of Democracy as the 22nd. Back in time, the 21 students were wanted for arrest by the government, and I took the headshots and the physical description direct from their wanted posters. From the “arrest warrant” to the “notice of missing person”, I am trying to play with a ideological transformation in order to give the students a just positioning in history. By installing the pamphlets onto a notice board in Buchanan Building, this context gives a sense of contemporaneity to the subject matter: nowadays, people in China are so indifferent with public affairs. Most of people though feel guilty of the evil of inaction, they have literally no other choice than being submissive to the extreme control of the government. Mom said:” don’t get involved, mind your own business.” But I have to say:” mom, freedom of speech is my own business, democracy and freedom is my own business; when injustice becomes the law, resistance becomes duty!”