{"id":17,"date":"2023-06-25T13:33:36","date_gmt":"2023-06-25T20:33:36","guid":{"rendered":"https:\/\/blogs.ubc.ca\/saknutson\/?page_id=17"},"modified":"2024-07-09T14:11:34","modified_gmt":"2024-07-09T21:11:34","slug":"publications","status":"publish","type":"page","link":"https:\/\/blogs.ubc.ca\/saknutson\/publications\/","title":{"rendered":"Publications"},"content":{"rendered":"

\"\"Articles (Peer Reviewed)<\/h3>\n

2023. \u201cRe-Engaging Islamic Materials and their Heritage Values.\u201d The Jugaad Project<\/em> 5(1).
\nwww.thejugaadproject.pub\/islamic-coins<\/a><\/p>\n

2021. Sara Ann Knutson and Caitlin Ellis. \u201c\u2018Conversion\u2019 to Islam in Early Medieval Europe: Historical and Archaeological Perspectives on Arab-Northern European Interactions.\u201d Religions<\/em> 12(7): 1-21. https:\/\/doi.org\/10.3390\/rel12070544<\/a><\/p>\n

2021. \u201cItinerant Assemblages and Material Networks: The Application of Assemblage Theory to Networks in Archaeology.\u201d Journal of Archaeological Method and Theory<\/em> 28(3): 793-822. https:\/\/doi.org\/10.1007\/s10816-020-09494-3<\/a><\/p>\n

2020. \u201cArchaeology and the Silk Road Model.\u201d World Archaeology.<\/em> 52(4): 619-638. https:\/\/doi.org\/10.1080\/00438243.2021.1940268<\/a><\/p>\n

2020. \u201cWhen Objects Misbehave: Materials & Assemblages in the Ancient Scandinavian Myths.\u201d Fabula: Zeitschrift f\u00fcr Erz\u00e4hlforschung\/ Journal of Folktale Studies<\/em> 61 (3-4): 257-277. Winner of the UC Berkeley Jeanne P. Steager Memorial Prize in Folklore (2020)<\/strong><\/em><\/p>\n

2020. \u201cAn Archaeology of Diasporas.\u201d Encyclopedia of Global Archaeology<\/em> (Ed. C. Smith). New York: Springer Reference. 1-7. https:\/\/link.springer.com\/referenceworkentry\/10.1007\/978-3-319-51726-1_3501-1<\/a><\/p>\n

2019. \u201cThe Materiality of Myth: Divine Objects in Norse Mythology.\u201d Temenos- Nordic Journal of Comparative Religion<\/em> 55(1). 29-53.<\/p>\n

2018. \u201cMigration and Mobility in the Viking Age: Global Perspectives.\u201d Syllabus<\/em> 8(1). 5- 22.<\/p>\n

2016. \u201cBridges to Eternity: A Reexamination of the Adoption of Christianity in Viking-Age Sweden.\u201d Viking and Medieval Scandinavia<\/em> 12. 87-101.<\/p>\n

 <\/p>\n

Book Chapters (Peer Reviewed)<\/h3>\n

2023. \u201cBetween the Material and Immaterial: Burial Objects and their Agencies.\u201d In The Norse Sorceress: Mind and Materiality in the Viking World<\/em>\u00a0(Ed. Leszek Garde\u0142a, Sophie B\u00f8nding, and Peter Pentz). Oxford: Oxbow Books. 13-26.<\/p>\n

2023. \u201cInteractions of Change: Pursuing Active Materials and Intangible Movements along the Silk Road Network.\u201d In Imperial Horizons of the Silk Roads: Archaeological Case Studies\u00a0<\/em>(Ed. Branka Franicevic and Marie Nicole Pareja). Oxford: Archaeopress. 115-138. 10.32028\/9781803274041<\/p>\n

Book Reviews<\/h3>\n

2024.<\/em> \u201cReview: Sam Ottewill-Soulby. The Emperor and the Elephant: Christians and Muslims in the Age of <\/em>Charlemagne. <\/em>Princeton: Princeton University Press, 2023. 392 pp. ISBN: 9780691227962 (hardcover). $39.95.\u201d Studies in Late Antiquity<\/em><\/strong> 8(2): 290-294. <\/strong>10.1525\/sla.2024.8.2.290<\/p>\n

2023. \u201cChildren of Ash and Elm: A History of the Vikings. Neil Price. 2020. Basic Books, New York. xvii 599 pp. $35.00 (hardcover), ISBN 978-0-465-09698-5. $19.99 (paperback), ISBN 978-1-541-60111-6. $19.99 (e-book), ISBN 978-0-465-09699-2.\u201d American Antiquity. 88(3): 1-2. doi:10.1017\/aaq.2023.32<\/p>\n

 <\/p>\n

Image credit: Photo by Asal Lotfi<\/a> on Unsplash<\/a>\u00a0<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Articles (Peer Reviewed) 2023. \u201cRe-Engaging Islamic Materials and their Heritage Values.\u201d The Jugaad Project 5(1). www.thejugaadproject.pub\/islamic-coins 2021. Sara Ann Knutson…<\/p>\n","protected":false},"author":96852,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-17","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/saknutson\/wp-json\/wp\/v2\/pages\/17","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/saknutson\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/saknutson\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/saknutson\/wp-json\/wp\/v2\/users\/96852"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/saknutson\/wp-json\/wp\/v2\/comments?post=17"}],"version-history":[{"count":4,"href":"https:\/\/blogs.ubc.ca\/saknutson\/wp-json\/wp\/v2\/pages\/17\/revisions"}],"predecessor-version":[{"id":54,"href":"https:\/\/blogs.ubc.ca\/saknutson\/wp-json\/wp\/v2\/pages\/17\/revisions\/54"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/saknutson\/wp-json\/wp\/v2\/media?parent=17"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}