The Role of Chance
In “Death and the Compass” (1942) by Jorge Borges, reality’s tendency to stray towards meaninglessness and chance is revealed. Despite Lönnrot’s admission that “reality has not the slightest obligation to be interesting” (pg. 148), he prefers his hypotheses to be grandiose and intriguing, preferring that chance does not play “a disproportionate role” (pg. 148). Thus, he constructs from the evidence a magnificent theory that conforms to a symmetrical rhombus shape and a pattern embedded with Jewish references (pg. 156). However, this theory ends up being a trap. The initial three killings, which form an equilateral triangle, are the first three compass points (pg. 156). Due to his desire for symmetry, Lönnrot allows the compass, designed by Scharlach but pieced together by Lönnrot, to lead him to the final point as well as his ironic death (pg. 156). His focus on conformance to a pattern leads him to a labyrinth in which he can only see the single path ahead of him – the one laid out for him in the labyrinth – rather than beyond the walls or outside of the structure entirely. Furthermore, the pattern itself did not hold the meaning that he had been anticipating. The Jewish references he had noticed were simply used as tools of deception – they did not hold any deeper meaning in the context of the crimes (pg. 156). The first murder, as Treviranus had hypothesized, was simply due to chance (pg. 148 & 155). Lönnrot’s desire for a grandiose pattern ends up being his downfall, and this downfall serves as a warning that reality does not necessarily conform to patterns but rather often involves a significant degree of random chance.