Alejo Carpentier’s The Kingdom of this World was an exciting read. The novel touched upon interesting themes like colonialism, revolution, race, slavery, power dynamics, and, most importantly, magic realism—which I have placed most thought towards while reading. The novel is a masterful example of magic realism, blending the real and the surreal to create a vivid and enchanting narrative. This week’s lecture was also particularly interesting as it focused a lot about magic realism, or “marvelous real,” and how it was proposed in the Prologue of the original 1949 novel.

Professor Jon’s quote, “the idea that fiction can supersede reality, emerges as a more appropriate vehicle for history than does ‘history’ itself[,]” seemed as a spot on description of Carpentier’s work, and an accurate summary of the underlying idea of magic realism (1). While reading the novel, it felt like history and fantasy were being weaved together, creating a surreal and dreamlike setting—where the line between reality and imagination were blurred. While the Haitian Revolution was a historical event, the depiction of it and the events Ti Noel goes through were quite mystical. Still, I spent a lot of time thinking about the idea of magic realism itself—specifically, what exactly it could be. The idea is still unclear to me, despite trying to find a clear example of it within Carpentier’s book. Some of the thoughts I went through include: “Why is magic realism known as a production—or innovation—of Latin American literature?”; “How can we distinguish between magic realism and the more European notion of ‘surrealism’?”

Another aspect of the book that I enjoyed was the way freedom was portrayed. Leading up to and throughout the revolution, Ti Noel remained committed to the cause of freedom, and he participated in the final battle for independence. Ti Noel reflected on the meaning of freedom and the price that must be paid for it. It felt like he realized that true freedom is not just about physical liberation, but also about spiritual and emotional liberation.

Lastly, I would like to read some book reviews—or critiques—on this book just for my own curiosity. It was intriguing to learn about the “conjuncture or interplay between the European and the African, the West and its Other, that gives the real marvellous or marvellous real” (Lectrue 8, 6). Thinking beyond the context of Carpentier’s book and its particular celebration of “African-derived religiosity[,]” I would like to approach magic realism in more of a historical point of view—in a context of comparison between Europe, America, and Africa (6).

Question: For you, were there any particular events or scenes from the book that exemplified what “magic realism” could be?