{"id":549,"date":"2010-03-03T00:24:00","date_gmt":"2010-03-03T08:24:00","guid":{"rendered":"tag:blogger.com,1999:blog-4234734736407586141.post-4580876385915065496"},"modified":"2010-03-03T00:24:38","modified_gmt":"2010-03-03T08:24:38","slug":"549","status":"publish","type":"post","link":"https:\/\/blogs.ubc.ca\/span365\/2010\/03\/03\/549\/","title":{"rendered":""},"content":{"rendered":"<p><!--StartFragment-->  <\/p>\n<p class=\"MsoNormal\" ><i >Cien a\u00f1os de soledad<\/i> thus far seems to be a novel of great proportion (as I would expect if it\u2019s being leveled with the book of Genesis), with a very intricate story line explaining the town of Macondo through the descendants of Jos\u00e9 Arcadio Buend\u00eda and \u00darsula Iguar\u00e1n.<span >  <\/span>I have to say, I\u2019m a bit nervous to say that I think I\u2019m following what\u2019s going on, but I\u2019ll quickly add that it\u2019s probably only surface material. <span >  <\/span>Through the lineage of Jos\u00e9 Arcadio Buend\u00eda, we begin to see the interactions of the Spanish settlers and the gypsies, along with the native people of South America that cross paths in Macondo.<span >  <\/span>I\u2019m guessing that through these stories, Garc\u00eda M\u00e1rquez symbolically explains historical relationships between different groups of people and the evolution of the land in relationship with the Spanish settlers.<span >  <\/span>There are traces of historical information in the story, such as the exploration of new territories and the importance of new technologies, but I am interested to know if there\u2019s a reason that these essential advances are attributed to the gypsies.<span >  <\/span>More importantly, I\u2019d like to understand the symbolism behind Melqu\u00edades, who seems to be a staple and a guiding source within the text.<span >  <\/span>Up to the point that I\u2019ve gotten (a little over halfway), I also feel some sort of symbolism in regards to the characters of the two sons, Jos\u00e9 Arcadio and Aureliano.<span >  <\/span>It made me think a bit about the prodigal sons, a story from the Bible, but I may be going out on a limb there.<span >  <\/span>Actually, overall I feel that by the way that Garc\u00eda M\u00e1rquez describes the individual characters with their contradicting personalities, it creates a tension and a drive in the story.<span >  <\/span>The story is moving along, but truthfully, it isn\u2019t a typical cliff-hanging\/page-turner plotline (yet?).<span >  <\/span>Another initial reaction to add and that I\u2019m intrigued to discover as I continue the book is how exactly the story changes from maintaining a pre-colonial, untamed vibe that I gather from Macondo and the Jos\u00e9 Arcadio Buend\u00eda family in which the family literally discovers ice and magic carpets at traveling circuses that pass through town to the most certain death of Aureliano facing a firing squad (which curiously evokes a feeling of much more modern and real history). <span > <\/span>In this way, and so far through the writing style as well, I feel that <i >Cien a\u00f1os de soledad<\/i> manages to balance the tipped scales between <i >Leyendas de Guatemala<\/i> and <i >El reino de este mundo<\/i> in the sense that it has the fantastic\/magical on the same plane with the historical in a much more blended fashion.<span >  <\/span>I\u2019m not quite sure yet how to elaborate on that, but I\u2019ll hopefully be able to add more in a future update. <\/p>\n<p>  <!--EndFragment--><\/p>\n<div class=\"blogger-post-footer\"><img width='1' height='1' src='https:\/\/blogger.googleusercontent.com\/tracker\/4234734736407586141-4580876385915065496?l=megane365.blogspot.com' alt='' \/><\/div>\n","protected":false},"excerpt":{"rendered":"<p>  Cien a\u00f1os de soledad thus far seems to be a novel of great proportion (as I would expect if it\u2019s being leveled with the book of Genesis), with a very intricate story line explaining the town of Macondo through the descendants of Jos\u00e9 Arcadio Buen&#8230;<\/p>\n","protected":false},"author":57,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-549","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/span365\/wp-json\/wp\/v2\/posts\/549","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/span365\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/span365\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/span365\/wp-json\/wp\/v2\/users\/57"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/span365\/wp-json\/wp\/v2\/comments?post=549"}],"version-history":[{"count":5,"href":"https:\/\/blogs.ubc.ca\/span365\/wp-json\/wp\/v2\/posts\/549\/revisions"}],"predecessor-version":[{"id":1586,"href":"https:\/\/blogs.ubc.ca\/span365\/wp-json\/wp\/v2\/posts\/549\/revisions\/1586"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/span365\/wp-json\/wp\/v2\/media?parent=549"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/span365\/wp-json\/wp\/v2\/categories?post=549"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/span365\/wp-json\/wp\/v2\/tags?post=549"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}