{"id":425,"date":"2009-03-17T17:55:00","date_gmt":"2009-03-18T01:55:00","guid":{"rendered":"tag:blogger.com,1999:blog-794346439430335728.post-1153769637070654815"},"modified":"2009-04-29T16:13:04","modified_gmt":"2009-04-30T00:13:04","slug":"three-amigos","status":"publish","type":"post","link":"https:\/\/blogs.ubc.ca\/span404\/2009\/03\/17\/three-amigos\/","title":{"rendered":"Three amigos"},"content":{"rendered":"


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Another movie set in Revolutionary Mexico. The 1920\u2019s <\/span>violent scenery, <\/span>virginal <\/span>and vulnerable women and <\/span>chaotic macho society living in the <\/span>leftovers <\/span>of colonial times are all portrayed in the movie. <\/span>Even though by 1970 most of the Mexican society shown in the movie was almost inexistent it seems like I represented the true Mexico to Americans and therefore the movie is set in the 1920\u2019s instead of in modern Mexico. <\/span><\/p>\n

The three Amigos parody Mexico and its ignorance as well as <\/span>Americans and their materialistic world. It makes fun of actors who think of nothing but easy money and who can\u2019t think beyond their perfect bubble world. <\/span>I think of the movie as a comedy that makes fun of everything <\/span>related to America and the Mexico-United States relations <\/span>without developing <\/span>a particular point or argument. The story line is original and absurd and that makes it funny. <\/span>The Three amigos are like the three musketeers of Mexico except they are Americans. It is ironic <\/span>that <\/span>foreigners trying to be Mexican become <\/span>heroes of Mexico instead of real Mexicans . It was funny how all the bandits at the cantina could speak perfect English. I was not sure when we (audience) were supposed to think that they were speaking Spanish and when English. The cantina is the place were most hilarious <\/span>conversations <\/span>and incidents happen. <\/span>Also it is the place of <\/span>all the homosocial interaction. For example when the women looking for help enters the bar everyone pauses and gives her unfriendly looks <\/span>and one of the men almost <\/span>rapes her. That scene is contrasted with the act of the Three amigos <\/span>who dance <\/span>very soft feminine music and moves at the cantina. <\/span><\/p>\n

The dialogs are smar t funny .. like beer is like tequila ! or do you have anything bedsides Mexican food? or What are we doing in Mexico? I already got shot!. Also I noticed <\/span>that the Germans were the bad guys which seems logical after half the world blame them for word war I and II. <\/span>Like in many of the other movies we have seen women are shown as providers of pleasure for men and objects to fight over.<\/p>\n

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My final impression of the movie is that it did not mean to be revolutionary it was not ambitious like Touch of evil, Que viva Mexico, Los olvidados or The wild bunch. I really felt like the movie just wanted to entertain. For instance, all the atrocities committed by el Guapo in Santo Poco like the burning of the church and the kidnapping of Carmen? lost seriousness inmedialty after the three amigos entered the desert.<\/p>\n

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\nAnother movie set in Revolutionary Mexico. The 1920\u2019s violent scenery, virginal and vulnerable women and chaotic macho society living in the leftovers of colonial times are all portrayed in the movie. Even though by 1970 most of the Mexic…<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[333,3512],"tags":[],"class_list":["post-425","post","type-post","status-publish","format-standard","hentry","category-responses","category-three-amigos"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/span404\/wp-json\/wp\/v2\/posts\/425","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/span404\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/span404\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/span404\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/span404\/wp-json\/wp\/v2\/comments?post=425"}],"version-history":[{"count":2,"href":"https:\/\/blogs.ubc.ca\/span404\/wp-json\/wp\/v2\/posts\/425\/revisions"}],"predecessor-version":[{"id":668,"href":"https:\/\/blogs.ubc.ca\/span404\/wp-json\/wp\/v2\/posts\/425\/revisions\/668"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/span404\/wp-json\/wp\/v2\/media?parent=425"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/span404\/wp-json\/wp\/v2\/categories?post=425"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ubc.ca\/span404\/wp-json\/wp\/v2\/tags?post=425"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}