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economics thinking

Reading Banker to the Poor by Dr. Yunus

Field work’s been delayed for a day, so I spent my much-needed rest day reading: Banker to the Poor by Muhammad Yunus.

I remember clearly one specific sentence from Dr. Yunus’ talk at UBC when I was in undergrad.

“We took everything from a conventional bank and turned it all upside down.”

This book detailed his start with Grameen Bank and future hopes for a world full of social-consciousness-driven entreprises.

Despite all the criticism that has been leveled at the Grameen Bank (and it’s related entreprises) in recent years, I find their drive and pragmaticism very admirable. I think they represent the type of experiments we need to have in a much larger scale in the development field. Ruthlessly focused on servicing the “real” poor, strong independent spirit, and willingness to maintain a start-up mentality even once established. And trust in young people unpolluted by corporate or public institutional culture to chisel out a new route to organize. (Ha, I don’t fit in this category anymore!)

Allow me, however, to quote:

Where should one place Grameen philosophy in the spectrum of political ideologies? Right? Left? Center?

Grameen supports less government – even advocating the least government feasible – is committed to the free market, and promotes entrepreneurial institutions. So it must be far right.

Grameen is committed to social objectives: eliminating poverty; providing education, health care, and employment opportunities to the poor; achieving gender equality through the empowerment of women; ensuring the wellbeing of the elderly. Grameen dreams about a poverty-free, welfare-free world.

Grameen is against the existing insitutional framework. It opposes an economy grounded solely on greed-based entrepreises. It wants to create social-consciousness-driven entreprises to compete with greed-based entreprises.

Grameen does not believe in laissez-faire. Grrameen believes in social interventions without government getting involved in running businesses or in providing services. Social intervention should come through policy packages encouraging businesses to move in directions desired by society. it should provide incentives to social-consciousness-driven entreprises to encourage the competitive spirit and strength of the social-consciousness-driven sector.

All these features place Grameen on the political left.

I’m a firm believer of “It doesn’t matter if it’s a black cat or a white cat, as long as it catches mice.”

I do not, however, agree that social-consciousness-driven entreprises (SCDE) should be the sole providers and ensurers of social welfare in society. To do away with government except in the sectors of defense and justice etc, is a recipe for an unequal society. Unless we abolish the institutions of inheritance, society will always remain unequal until we systematically (and radically) redistribute wealth. To trust that independently run SCDEs will do an adequate job of redistributing health (and to believe that these organizations will have enough power to actually take wealth from the wealthy) is beyond naive, in my humble opinion. Poverty and inequality is due to unequalness of power. Apolitical pushes to unleash the creativity and entrepreneurial spirit in the poor will never fundamentally challenge power structures, unless we actually deal with the politics.

The problem with the world is not that we don’t have enough wealth for everyone to live with dignity, it is that we refuse to distribute it evenly.

Categories
economics thinking

Education as investment?

Education as investment. Why do companies not invest more in making education systems work?

One of the most common complaints I hear from employers/supervisors/managers where I’ve lived in Uganda and Tanzania is that there aren’t enough competent staff. There aren’t enough people with the basic computer skills, language skills, team work, coordination, and time management skills. Sometimes I hear complaints about a lack of work ethic also, although I tend to think that this is due to a lack of the above mentioned skills. Staff searches take a long time (also because it’s hard to get the word out; internet is not as widely used). Staff turnover is high, as different organizations all need the same sub-set of people.

Recruitment and retainment of good staff drives up labour costs for organizations. While it is desirable from a living wage perspective to have labour compensation rise, companies, logically, should have a large incentive to keep labour costs down. One way would be to increase the pool of suitable candidates.

Flooding the market with foreign recruits isn’t feasible. For one, the Tanzanian government has strict controls over visa requirements for foreigners (especially non-East Africans) to work in this country. Plus, ‘expats,’ where ever they are from, are usually quite expensive (except from China. Currently reading: “China Safari: on the trail of Beijing’s expansion in Africa.” Fascinating stuff).

Another way would be to have a better educated and trained workforce of Tanzanians.

This begs the question, why do companies traditionally have no interest in pushing for better education reforms in this country?

Smaller companies, of course, would not have this longer term perspective. But for larger companies that are chronically looking for staff to expand (with the economy growing at 7% per year*!), why are they not pulling strings, or at least putting in a good word, at the top policy levels to fix the education system?

I’m sure part of the reason is because investment in education would take over 20 years to reap the benefits of a better trained workforce. Part of the reason may be a common resource problem. Why would any one company invest when all the other companies will benefit from a rise in labour quality? Yet, wouldn’t the premise remain that companies should have the incentive to invest in education systems?

I haven’t really developed this idea, but it’s interesting to think about how it’s actually in the interest of the private sector to invest in the public sector. I’m afraid I haven’t seen much of these except in the form of “corporate social responsibility aid” (which, I must say, I don’t really believe in these days). It reminds me of a workshop I attended the other day: we have to make ‘gender equity’ an incentive/benefit rather than a requirement if we really want companies to take gender seriously.

Any thoughts?

(On the flip side, it seems like many Tanzanians are worried about becoming more integrated in the East African Community because the Ugandans and Kenyans are already taking a lot of the available positions. Common reasons cited include better language skills and ‘aggressiveness.’)

* And 6.9% debt. The growth is almost wholly financed by debt borrowing. Translation from my economist colleague: not as rosy as it sounds.

Categories
economics thinking

Taxing garbage

What would happen if we put a really high tax on garbage. Not recyclables, not reusables, not composted organics, but garbage that is burnt or taken to landfills. “Waste.”

If we had a significantly high enough tax on garbage produced, then there is a very big incentive to 1) produce things that can be reconfigured into a resource input at the end of its life cycle, and 2) figure out ways to make sure current garbage is reused. Add on incentives to figure out how to reduce the amount of garbage that was already produced (resource ‘mining’ from landfills), then we’re really encouraging a close loop system.

What is preventing us from taxing garbage like we tax petrol? What is preventing us from taxing garbage higher than petrol? What are the barriers and conflicts?

A quick google search:

Pay-As-You-Go Garbage Tax: weighing garbage bins

http://www.ecogeek.org/monitoring-pollution/293

Hong Kong mulls garbage tax to tackle waste problem

http://www.smartplanet.com/blog/global-observer/hong-kong-mulls-garbage-tax-to-tackle-waste-problem/2724

Both articles talk about consumer side control though.

The main idea shouldn’t be to focus on taxing consumer/normal resident produced garbage. It would be to target industries. Might as well start the closed loop system at the producer end, rather than the consumer end.

I really should look into Industrial ecology more.

Categories
economics thinking

Don’t tell me it’s culture

I’m really wary about using culture to explain social phenomena.

It’s not because I don’t believe there are social norms, or trends, or identities. There are. They exist, and have huge influences on how individuals and collectives act.

But it’s because “culture” has a much more permanent connotation than the other terms I’ve listed. Norms change every few decades. Trends every few years. Even identities are starting to be recognized as being fluid.

Culture, though? Always, unchanging, eternal fall back for an explanation when none other rational one will do.

Chinese people are conformists, Tanzanians lazy, Canadians not aggressive enough. Or Chinese hard working, Africans “happy” (what does that even mean?), Canadians multicultural.

Does that make sense? First, how can an entire nation of people have one characteristic? We scoff when horoscopes tell us an Aquarius is friendly. We listen with polite disinterest when we’re told people born in a certain year are bold and arrogant. Yet, we clap our hands and agree when we’re told that 1 billion Indians are naturally good at math.

More importantly, we treat culture as an explanation for socio-economic development. Africans deserve to be poor because they are lazy. South East Asians spend their day sitting around and chatting and dancing, no wonder their economy won’t develop (offended? how is this sentence different than the previous one?). If China’s economy weren’t growing so quickly, people would still be saying that it’s because the Chinese are so “uncultured.”

What we treat as culture in developed countries actually came about because of economic growth and development.

One of my favourite stories is from “Bad Samaritans” by Ha-Joon Chang: the first American and European explorers to visit Japan wrote in their diaries that the Japanese are lazy and always late. They did not know how to work properly and didn’t seem to care about learning. This was Japan 100-200 years ago (I forgot the exact date). Surprised?

Or sounds familiar? Virtually all the people in developing countries are described in the same way in current mainstream Western discourse.

Culture changes. People change. People especially change according to the opportunities and demands placed on them from their external environment. If working hard meant I can have an opportunity for a better life, anybody, regardless of your skin colour, will work hard. If the social welfare system or labour laws in my country are so good that I don’t have to work very hard and worry too much about unemployment, of course I’m going to seem more laid back. Sure, culture and societal consensus at various points in time build institutions. But those institutions sustain cultures also.

Personally, if I have to fall back on culture as an explanation, I can’t help but feel a bit lazy with my thinking.

***

Currently reading: “Why Nations Fail” by Daron Acemoglu and James Robinson. The blog is good (although sometimes I find their arguments a bit biased), the book even better.

Categories
economics thinking

High wages and efficiency

I was talking to my roommate about how expensive it is to do things here if we used Canadian wages. For example, at the office we need to take letters of invitation to the offices we work with personally because there are no cheap courier services or a culture of using email for communication. For a formal meeting where I have to deliver letters to 4 or 5 offices, it would take me almost a whole day of work. That, would be very expensive in Canada from the employers point of view.

That led me to wonder if increasing wages give incentive for more efficient functioning. Or maybe it’s the separation of tasks which lead to efficiency which leads to higher wages? Am I confusing cause and effect?

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economics thinking quotes

My stomach is making strange noises….so I decided to stay in tonight. Plus I woke up at 5 am this morning, unable to fall back asleep…

I was just re-reading an essay

Elie Wiesel made a similar point to the Global Forum in Moscow last winter when he said that the designers and perpetrators of the Holocaust were the heirs of Kant and Goethe. In most respects the Germans were the best educated people on Earth, but their education did not serve as an adequate barrier to barbarity. What was wrong with their education? In Wiesel’s words: “It emphasized theories instead of values, concepts rather than human beings, abstraction rather than consciousness, answers instead of questions, ideology and efficiency rather than conscience.

Now if only we can make those conventional economists understand this quote….

Categories
economics thinking

student directed seminar weekly reflections: week 1

  • Our economic models (or any kind of models for that matter) are based on the perceptions of the world, therefore they can never be complete. The models also have to change with time and conditions, or else they become a generalization because of blind belief, not true evidence/data input.
  • The problem comes when proponents of a certain model (whether Keynes or free market) take those models made for a specific instance to be an economic “law” (where in the world did that kind of language come from anyways? How can anybody who has no set of complete data prove that something is a law? The scientific methods are much stricter than what the economists use (in part because most scientific experiments can be repeated while changing only one variable), I don’t even understand why economics is a science in the first place).
  • Proposal of using the online world to try out new economic policies and methods. I think it’s an interesting idea, but I am worried about the issue of unequal representation. Obviously, the online world only attracts certain demographics (young, have leisure time to spend online, relatively affluent), how can these tested models account for those who are excluded (and probably more marginalized?). What would be the result if this kind of model were applied to a developing country where the mentality may be totally different?
  • Survival of the fittest: evolution has no specific endpoint; animals do not evolve to become better in general, they evolve to become better suited to a certain environment. Once that environment changes, whatever was best before is not ‘best’ anymore. Is this the same with economic models? Maybe there is ONE economic model which is best suited to a certain circumstance. But I would really disagree that “natural” economic forces will choose the best path for us.
  • Can economics be non-judgemental? Can there be no value based assumptions behind an economic recommendation? My professors from food and resource economics classes always say that it is the job of economists to remain impartial and present all the policy recommendations only according to economic measurements of efficiency, income distribution etc. It is the job of the politicians to make value judgments on which economic policy to choose to implement. But I don’t think economists can be as apolitical as that (I’ve been obsessed with the notion of whether ‘apolitical’ even exists or not). Any kind of measurement criteria on its own is a value judgment. Plus, whatever model you base you calculations on also has a huge baggage of assumptions. How can we be completely impartial? Is that even a good goal? Should we just accept that we can’t and be more aware of it so we don’t fall into the apolitical trap?
  • Food as a commodity? I agree with the idea that food is not a normal commodity. Historically, food has always had two functions. First to satisfy the cultivator’s hunger (and socio-cultural needs) and then as a commodity to be traded, but only in times of surplus. The problem of food economics currently, as I see it, is that we’ve often forgotten that the most important function of food is to feed yourself! Now it is more important to earn money from your food to go buy more food. That just sounds too bizarre to me. What about those who do not grow their own food, you say. Well, support policies that ensure those grow the food will always be able to have surplus to provide to the economy!
  • * Plus, I have a huge thing about how economics usually just defines food as simply food. Wrong! Food has many categories. There are better foods (for you, for the environment, for the animals) and bad foods. You can’t put them into the same category for analysis and policies because they ARE DIFFERENT THINGS!!
  • What really propped Germany back up after the world war? Was it simply the welfare state and free market or aid money? I think it links to an essay I wrote a while ago about how “the west” used mercantilism to give themselves a head start in their economy (while they demand developing countries to completely open their borders now!)

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