{"id":15,"date":"2018-08-10T10:49:56","date_gmt":"2018-08-10T17:49:56","guid":{"rendered":"https:\/\/blogs.ubc.ca\/ubcmedievalworkshop2019\/?page_id=15"},"modified":"2019-03-24T14:02:45","modified_gmt":"2019-03-24T21:02:45","slug":"programme","status":"publish","type":"page","link":"https:\/\/blogs.ubc.ca\/ubcmedievalworkshop2019\/programme\/","title":{"rendered":"Program"},"content":{"rendered":"<p><em>All sessions and events in the <strong>Coach House at<\/strong>\u00a0<a href=\"https:\/\/greencollege.ubc.ca\"><strong>Green College<\/strong><\/a> unless noted otherwise<\/em><\/p>\n<p><strong>Friday 29 March<\/strong><\/p>\n<p><strong>9:00<\/strong><\/p>\n<p>Opening Remarks<\/p>\n<p>&nbsp;<\/p>\n<p><strong>9:15\u201310:30<\/strong><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n<p><strong> AUGUSTINE AND THE \u201cSECULAR\u201d <\/strong><strong>IN THE MIDDLE AGES<\/strong><\/p>\n<p>Pawel Figurski (Tadeusz Manteuffel Institute of History, Polish Academy of Sciences), \u201cBetween the Sacred and the Secular Kingdom:\u00a0Liturgical Struggles over the Proper Place of Politics in Medieval Christianity\u201d<\/p>\n<p>Sophia M\u00f6sch (Univ. Oxford), \u201cSecularity and Sacrality in Carolingian Political Advice: Cicero, Virgil, and Augustine\u201d<\/p>\n<p>&nbsp;<\/p>\n<p>COFFEE BREAK<\/p>\n<p>&nbsp;<\/p>\n<p><strong>11:00\u201312:00<\/strong><\/p>\n<p><strong>KEYNOTE LECTURE \u00a0<\/strong>(Buchanan A103, Main Campus)<\/p>\n<p>Conrad Leyser (Univ. Oxford), \u201cTwo Concepts of the Secular\u201d<\/p>\n<p>&nbsp;<\/p>\n<p>LUNCH<\/p>\n<p>&nbsp;<\/p>\n<p><strong>1:30\u20132:45<\/strong><strong>\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n<p><strong> PAUL AND AUGUSTINE, TIME AND TEMPORALITIES<\/strong><\/p>\n<p>Sean Hannan (MacEwan Univ.), \u201cMessianic Politics and the Present Time: Augustine\u2019s <em>Distentio <\/em>against Agamben\u2019s <em>Kairos<\/em>\u201d<\/p>\n<p>Josh Timmermann (UBC), \u201c<em>Tempora periculosa, dies mali: <\/em>Tyconius, Augustine, and Their Carolingian Readers\u2019 Responses to Pauline Eschatology\u201d<\/p>\n<p>&nbsp;<\/p>\n<p>COFFEE BREAK<\/p>\n<p>&nbsp;<\/p>\n<p><strong>3:15\u20135:00\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n<p><strong>BIBLICAL EXEMPLARS, THE \u201cABJECT,\u201d AND THE \u201cOTHER\u201d<\/strong><\/p>\n<p>Catherine Conybeare (Bryn Mawr College), \u201c<em>\u2018<\/em><em>Ubi cubes in meridie?\u2019<\/em>Augustine, Africa, and the Song of Songs\u201d<\/p>\n<p>Matthew Gillis (UT Knoxville), \u201cThey Devour My People Like Bread: Suffering and the Sacred\u201d<\/p>\n<p>Mo Pareles (UBC), \u201cWulfstan&#8217;s Captive Woman\u201d<\/p>\n<p>&nbsp;<\/p>\n<p><strong>5:15<\/strong><\/p>\n<p>Reception (Green College)<\/p>\n<p>&nbsp;<\/p>\n<p><strong>6:00<\/strong><\/p>\n<p>Dinner (Green College)<\/p>\n<p>&nbsp;<\/p>\n<p><strong>. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .\u00a0<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Saturday 30 March<\/strong><\/p>\n<p><strong>9:15\u201311:00<\/strong><strong>\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n<p><strong>CAROLINGIAN MODELS?<\/strong><\/p>\n<p>Noah Blan (Univ. Michigan), \u201cTheorizing a Carolingian Ecological Sovereignty\u201d<\/p>\n<p>Abigail Firey (Univ. Kentucky), \u201c\u2018The split and shaken throne\u2019: Pivots in Political Theology in Tenth-Century Western Francia\u201d<\/p>\n<p>Geoffrey Koziol (UC Berkeley), \u201cNecessity, Exception, and Post-Carolingian Justification of Rebellion\u201d<\/p>\n<p>&nbsp;<\/p>\n<p>COFFEE BREAK<\/p>\n<p>&nbsp;<\/p>\n<p><strong>11:30\u201312:45<\/strong><strong>\u00a0 <em>\u00a0\u00a0\u00a0\u00a0 <\/em><\/strong><\/p>\n<p><strong>AUGUSTINISM(S) RE-RECONSIDERED<\/strong><\/p>\n<p>Michael Moore (Univ. Iowa), \u201cPolitical Augustinism: Modern Political Theology and the Carolingians\u201d<\/p>\n<p>Mark Vessey (UBC), \u201cPolitical Augustinianism in the Canadian West:\u00a0C. N. Cochrane\u2019s\u00a0<em>Christianity and Classical Culture: A Study of Thought and Action from Augustus to Augustine<\/em>\u00a0(1940)\u201d<\/p>\n<p>&nbsp;<\/p>\n<p>LUNCH<\/p>\n<p>&nbsp;<\/p>\n<p><strong>2:15\u20134:00<\/strong><strong>\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n<p><strong>\u03a0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u1f74 \u03b8\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1<\/strong><strong>\/ <\/strong><strong>POLITICAL THEOLOGY<\/strong><\/p>\n<p>Gy\u00f6rgy Ger\u00e9by (Central European Univ., Budapest), \u201c\u2018There is no church without an emperor\u2019: On the Political Theology of the Christian Roman Empire\u201d<\/p>\n<p>Ana M. Montero (Saint Louis Univ.), \u201cRoyal Theological Virtues and Political Propaganda: Alfonso and Isabel of Castile\u201d<\/p>\n<p>Lester Field, Jr. (Univ. Mississippi), \u201cFrom \u03a0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u1f74 \u03b8\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 to \u2018Political Theology\u2019: From Hellenic Religion to Modern Ideology and Historiographical\u00a0Commonplace\u201d<\/p>\n<p>&nbsp;<\/p>\n<p>COFFEE BREAK<\/p>\n<p>&nbsp;<\/p>\n<p><strong>4:30\u20135:45<\/strong><strong> \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n<p><strong>SCHMITT AND AGAMBEN, ABSENCE AND PRESENCE<\/strong><\/p>\n<p>Jon Beasley-Murray (UBC), \u201cFriends, Enemies, and Others: Political Theology and the Art of the Encounter\u201d<\/p>\n<p>Kevin Attell (Cornell Univ.), \u201cThe Empty Throne: Agamben and Political Theology\u201d<\/p>\n<p>&nbsp;<\/p>\n<p><strong>5:45<\/strong><\/p>\n<p>Closing Remarks<\/p>\n","protected":false},"excerpt":{"rendered":"<p>All sessions and events in the Coach House at\u00a0Green College unless noted otherwise Friday 29 March 9:00 Opening Remarks &nbsp; 9:15\u201310:30\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 AUGUSTINE AND THE \u201cSECULAR\u201d IN THE MIDDLE AGES Pawel Figurski (Tadeusz Manteuffel Institute of History, Polish Academy of Sciences), \u201cBetween the Sacred and the Secular Kingdom:\u00a0Liturgical Struggles over the Proper Place of Politics in &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/blogs.ubc.ca\/ubcmedievalworkshop2019\/programme\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Program&#8221;<\/span><\/a><\/p>\n","protected":false},"author":18342,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-15","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/blogs.ubc.ca\/ubcmedievalworkshop2019\/wp-json\/wp\/v2\/pages\/15","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ubc.ca\/ubcmedievalworkshop2019\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.ubc.ca\/ubcmedievalworkshop2019\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/ubcmedievalworkshop2019\/wp-json\/wp\/v2\/users\/18342"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ubc.ca\/ubcmedievalworkshop2019\/wp-json\/wp\/v2\/comments?post=15"}],"version-history":[{"count":9,"href":"https:\/\/blogs.ubc.ca\/ubcmedievalworkshop2019\/wp-json\/wp\/v2\/pages\/15\/revisions"}],"predecessor-version":[{"id":81,"href":"https:\/\/blogs.ubc.ca\/ubcmedievalworkshop2019\/wp-json\/wp\/v2\/pages\/15\/revisions\/81"}],"wp:attachment":[{"href":"https:\/\/blogs.ubc.ca\/ubcmedievalworkshop2019\/wp-json\/wp\/v2\/media?parent=15"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}