Monthly Archives: February 2009

In Defense of Anthropology

As an Indigenous person I have often been asked ‘why are you an anthropologist?’  The question is rooted in an Indiana Jones type image of anthropologist roving around the world stealing cultural objects and knowledge form indigenous peoples or ancient societies.  But it’s not a depiction of the real world practice of anthropology as I practice it.  Nor is it more than a shallow reflection of what anthropology may have been.  Anthropology has had a problematic history filled with warts and blemishes. Nonetheless, as we recognize the ills of the past we need to affirm and build upon the strengths of the present.

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Disrobing the disrobing of the aboriginal industry

FieldNotes: for the Anthropology of British Columbia Taiaiake Alfred’s Review of Widdowson and Howard’s Disrobing

University of Victoria Aboriginal Governance Professor Taiaiake Alfred reviews Widdowson and Howard’s Disrobing the Aboriginal Industry. Much of the review takes on Widdowson and Howard’s Marxist inclinations. He writes:

Evidently, Widdowson and Howard get up in the morning and eat a dog’s breakfast of outmoded communist ideology and rotten anthropological theories washed down with strong racial prejudices inherited from their own unexamined colonial upbringings, all of which would turn anyone else’s stomach. Their ideas are, amazingly and unapologetically, the sort of “socialism from above” characteristic of 1930s vintage Stalinism listing upon a ragtag collection of theoretical frames which taken together form a methodological approach remarkable mostly for its inability, like the authors who employ it, to comprehend indigeneity outside of being the object of colonization and empire. To wit: elements of Darwinian evolutionary stages theory, bits of Hegelian historical determinism, and a reliably unsophisticated view of capitalism is a necessary destructive-progressive force leading to the realization of a communist utopia wherein exists a scientifically planned and state organized global society made up of human beings who are worthwhile only to the extent they are “productive”