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Self Discovery

stereotypes

I’ve struggled a lot with my identity during my experience here in Uganda. Many people yell at me, “Japan!”, “China!”, “Korea!”, because I look Asian. When I tell them, I am Canadian, also Chinese, they refuse to accept it because Canadians are supposed to be white, or “mzungu”. It bothers me a lot because I’ve never really thought about how I am Asian… to be honest, I seldom identify with it, which was why it bothered me so much that people would just call me “China”.

Today a white man, looking like a beggar but dressed it nicer clothes, came up to us. We weren’t really that guarded, until he started to ask us, “do you speak English?! Thank God you speak English…” and he started on this story about how he needed money to pay his half- Ugandan son’s school fees. All these months, we would feel extremely guarded when a Ugandan approached us, because 80% of the time they would ask us for money. Back home, if someone approached me, I would think they needed the time or something. Here, I mistrust the people, as bad as that sounds. I am just tired of people asking me for money. But in the morning, as the white man came up to us and spoke to us in an English accent, somehow we felt more comfortable with him… until we realized that he was asking us for money.

We walked away, told him we couldn’t help him more than his embassy could, and felt strangely disoriented and blind-sighted.

In moments like these, I realize how easy stereotypes make our lives… and how startlingly dangerous it is that we rely on them so carelessly.

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Poverty

Visiting families in their little hut houses always puts me in an awkward position. The Ugandans are extremely hospitable people, and so they always offer us with their best (and only) chairs. So we sit, perched on their nice chairs, while the elders and mothers of the household sit with their newborn babies, sometimes breast feeding them, sitting on the dusty ground with flies all around them. There are usually at least three other children in the house, who are either off fetching water from the water pumps, labourously biking them home, or are standing around in their tattered clothing watching us curiously. Almost all of the women we’ve visited don’t speak English, and we only know how to greet in Lunyole. So, we sit around, smiling encouragingly, trying not to come off as arrogant or ‘better’, while Grandpa Hirome or Ivan (our hosts) catch up with the families. It’s difficult not to feel self- conscious in those situations—I realize how privileged I am when visiting the households within the villages. Swatting away the few flies that bother me during the visit seems like such an obnoxious thing to do, compared to the conditions that the families have to live in daily…

It bothers me that whole countries of people live like this. How can these people stand such a way of life, for their whole lives? Where do they find the energy to get up each morning at 4 a.m. to work in their gardens, then to make food, then to work for the rest of the day in the fields while taking care of a newborn baby (women usually tie babies to their backs while working in the fields or fetching water on their heads). Where do they get the perseverance to follow this routine every day of their lives? How do they live without running water, clean drinking water, warm beds, mosquito nets, electricity, toilets, lights for the dark night?, and other things we take as bare essentials in the ‘developed’ world??

Is poverty a relative concept? Is it only in comparison to someone else that one can be wealthy or poor? These villagers may as well be homeless, in our understanding of poverty in Vancouver. But, there is something that sets them apart from the homeless and helpless in our Canadian communities—they do not feel the poor spirit. It is probably because that is all they know, and there’s not much luxury to aim for. To have a brick house, upgraded from their little straw huts, will be luxurious enough for a lifetime. Though, to see that the very basic human essentials: water, and food, so difficult to access for them, points to the fact that poverty isn’t just an abstract concept… it exists, and it’s painfully real. Is their poverty only in materials, or does it affect their spirit? I wonder what makes them happy. What keeps their little families so tightly bound? How do they feel their emotions? What contexts generate the different emotions?

I attended a political swearing- in ceremony for the district of Butaleja as an honourary guest (along with my housemates) as guests of Mr. Hirome (he is Grandpa to us). It was really conflicting for me to witness the pretentious proceedings as the ‘wealthy’ played their little political performance. I truly hope that they have intentions to serve the people of their district… they are so well off compared to the general public, the villagers whose homes we visited. It’s interesting to see how democracy here only slightly resembles democracy back home. Though I guess it’s fairly decent compared to many other districts, and especially other African countries. Most of these politicians are affiliated with either the Islamic faith, or the Christian faith. Both groups swore in on the name of Allah/ God, so I pray that they will stay true to their faith and personal conscience, and really try their best to serve their people with their best interests in mind.

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Wonderings (Weekend #1)

I wonder what it is that they stare at. Maybe it’s my clothes, which are clean of dirt and free of rips and holes. Perhaps it’s my light skin, suggesting an idyllic life wherever I’m from. Or maybe they are trying to gauge my attitude, to see if I smile at them, or wave, or acknowledge them in turn. Their stares are foreign to me; they stare because I’m foreign. My good friend B put it in perspective for me, challenging me to consider staring as a form of acknowledgement. It’s true that we in our Western culture tend to spend more time avoiding eye contact with strangers. We only open up to those we trust to be friendly. We only acknowledge when someone else acknowledges us, especially if they are strangers to us. Here, everyone stares. We are the attraction of the town—after a week here, villagers are still trying to figure us out. What are they doing? Who are they? Why are they here? At least they acknowledge our existence. Perhaps it’s an invitation for us to get to know them.

Why can she not ride the bike? Why do they wear pants, and not long skirts? Where did they get the money to pay for their glasses? For their nice backpacks? Why do they write in their journals so much? What do they do in all their spare time? The children must wonder, What are they saying to us? How can I learn to read like them? Will they like me? Do they know who I am? Will they remember my name? Their names are so foreign. Can I trust them?

In my head, I wonder constantly, Why are they staring? What do they see? Do they trust me? Should they trust me? How can I help? Do they need help? What does ‘help’ imply? What’s that word in Lunyole? I wish I could speak their local language so I can gather the children around and spend hours reading with them.

This week has been all about forming impressions. In any foreign place, I think we all make judgements on first instinct. At least I know that these impressions should not shape how I live and get to know the locals in the next three months. I know that these impressions are just natural instincts to help me sense what is normal and what is unacceptable in this town. The feelings of discomfort have helped me better understand, or put into perspective, what differences lie in theirs and our cultures. I think our projects will be designed to bridge that difference, to find a middle ground where we can share our experience and understanding to aid our self development as well as to guide their library mission goals.

To see someone foreign in such a tight little community must also be frightening for some villagers. Especially the children—one little baby boy always bursts into tears when he see us. The other children point at him and explain, ‘ohutia muzungu’, he is scared of you foreigners. Why? I think it is just because we look different. We must look like Martians to him.

One week has passed, it’s strange to think. In Vancouver one little week must seem like nothing. Here, it’s felt like a long month. And in reality, we have come quite a far way from our first landings in Entebbe airport. We’ve more or less formed our comfort zones, drawn our boundaries in the house and at work, and become more comfortable with our town. Tomorrow is the weekend, and we are heading to a bigger town, Mbale, where we hope to see more muzungus and share conversations with them. On Sunday we are painting the little kindergarten room that we are starting for the week after. Starting Monday we will visit schools and begin to implement the programs which we have drafted for the winter term here in Butaleja district.

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