PostSecret: Emotional Relief and Social Connection

The act of revealing a secret is like the act of ranting; letting out one’s excitement, pain, trauma, or any emotion or story that the individual cannot wait but to make it be heard or to simply release for the self. Once the individual accomplishes so, there is a strange relief that is, what my colleague and Tamara D. Afifi (in her chapter “Keeping and Revealing Secrets” in which she mentions PostSecret!) call it, “cathartic“, a release of emotions that conclusively make the individual feel better by clearing the mind. No wonder why we love to rant to our friends whenever we feel overwhelmed or bottled up. But why would anyone anonymously on a public weblog?

In my last Arts Studies lecture, a group of my colleagues did a presentation on the weblog PostSecret. What this blog performs to do is to invite individuals to anonymously reveal their secrets by writing it on a home-made postcard and mailing it to their head office so to show it on the newsfeed for the public to see. But in what ways does the blog seem so exciting or inviting to join or to participate in the community? And why do people spend time to scroll through these postcards and interact in the forums?

A dimension where one can express freely about their dark secrets and cannot be judged would be a utopian world. The critical fact that PostSecret posts secrets of an anonymous identity means the secret could be anyone’s, and therefore no one would ever know whose it really belongs to. Seeing that, people find it an ideal chance to perform a show-and-tell of their darkest mysteries with a mask on. PostSecret is especially popular for this because the site invites one to do so in a unique, artistic way.

Posted under “Sunday Secrets” October 26th, 2013

People may scroll through the weblog daily, finding that they can relate to a secret posted by one person, and this indirectly gives a “cathartic” feeling for them because someone has helped them express and even leave out there in the public realm. Conversations start in the forums which initiate a social community, where individuals can elaborate on secrets and relate to one another. It is a welcoming community of acceptance, understanding, freedom, and trust. This online tool and community is exactly what Miller and Shepherd describe of online blogs, that they bridge the gap between the public and private sphere; private being kept only to the self, and public being open to everyone to witness.

Though I emphasized that this tool of the weblog helps connect a group into a common community, remember that individuals may still post secrets for the sake of their selves, and not necessarily for a quest of sympathy. It is a fact that not all postcards get posted on the homepage. Frank Warren created a revolutionary, unique idea of asking us to do the physical work of writing out our emotions on a self-made canvas, then sending out the card away as if leaving your body peacefully.

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Graphical Narratives: A New Way To Read

In my ASTU class, we recently delve into the work of Persepolis by Marjane Satrapi, a 153-page graphical narrative “comic” that heavily relies on visuals to tell the childhood story of the author while she was in Iran during the Islamic Revolution. Our discussions did not quite focus on the story itself, but more on the structural components that make up the book, and Satrapi’s purposes of them. My group members and I actually did a presentation recently on these specific elements and how they revealed Satrapi’s technique to show her bearing witness in the past and to put this act upon the readers too. Some things we discussed about, that taught our classmates how to read beneath the surface, were the physical format of the comic (frames, blackness, etc.), symbols being introduced (objects like the dove), and the facial expressions and body gestures casted by the characters in the story. Not only did this presentation benefit my classmates by providing them insight, but I also gained knowledge myself, and it has even led me to further curiosity about the works of comics in general.

McCloud answers my first question, in which I strongly agree upon especially after my study on Persepolisof what purpose comics serve: “At its simplest, a comic book is a series of words and pictures that are presented in a sequential manner to form a narrative” (McCloud 1993). Immediately, we know this is true and can be applicable to all comics we have heard about, such as the popular Marvel comics that tell stories chronologically about superheroes and their daily lives narratively. This “new literary form” (New York Times Magazine 2003) is undoubtedly different from the usual text-filled books we normally read by style, format, and the underlying writing techniques.

Though passionate readers might argue that reading the usual book is much more fulfilling and understanding, it may take too much time and it could get tiring scanning text after text for hours (if you had that much dedicated time to spend). Comic books are much more engaging and attractive to the eye, and you would not miss intimate details that you would normally be able to draw from the text of usual novels if you learned to consider every element and component the illustrator puts into and how and what to interpret of them. The reader is able to fully and pleasurably join and watch the story rolling the way the author wants it to appear exactly to fully receive his/her messages and meaning, instead of fully relying on imagination to play out how the story would appear yourself. For example, what I was significantly able to experience from Persepolis was the engagement in the story, feeling like I was a part of the moments, watching Satrapi’s past story play accurately before my eyes. The sequential frames, the obvious emphasis on certain elements, the speech bubble styles, the facial expressions and body language of characters, all contributed to helping me understand the story to its full potential.

http://scans-daily.dreamwidth.org/3986947.html

Therefore this comes back to what New York Times Magazine claimed about comics being a new genre, and that they are receiving a “newfound respectability”. This uprising genre is a “sophisticated art” (“A History of the Comic Book” 2008) that has revolutionized the way of reading.  What does everyone else think?

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TRC Belkin Art Gallery Exhibit and The Apology

The above picture represents a before and after shot of a young Indian boy during his entrance into the Regina Indian Residential School in Saskatchewan in 1874. Notice how different he looks, in fact, he looks completely foreign. Identity and culture are what defines us and our communities, and what we share and take pride in. No matter what era, one could not tolerate the idea of being taken away from their families and being forced into cultural and religious assimilation. Unfortunately, this has been the disturbing reality for Indians in Canada, and has resulted in long-term negative effects, most importantly, the loss of sense of heritage, towards the Indians and their community.

In “The Eyes of Children”, broadcasted in 1962 by CBC Television, one can take observations on what life was like at the residential schools, excluding the shocking abuse, of course, since it was broadcasted on television with intention to promote. Though there is no showing of the abuse and horrible living conditions, one can still draw out how the children have completely become another identity, the dominant White identity; citing the bible, praying before bed, dressed in uniforms, singing Christmas songs, and being taught to worship Jesus, to make sacrifices, and much more.

I felt an intensely emotional atmosphere when I stepped into the Belkin Art Gallery this Wednesday to look at the exhibit, “WITNESS: Art and Canada’s Indian Residential Schools“, being surrounded by the very visual, both bold and abstract artwork that represented the haunting life of the Indians in Canadian residential schools. Gina Laing, one of the many artists, had the essential purpose of making her art, not only for self-healing during her psychiatric rehabilitation in the mid-nineties, but to also “educate people”. Before I went to this event, I can say I was only briefly addressed of the issue concerning Indian residential schools, but now I’ve learned and also visually imagined the intimate details.

There was one particular artwork that stood out to me, and as a result got me reflecting on whether the government truly does feel any sympathy or sincere regret for what they’ve caused towards the Indians. Chris Bose’s film “Savage Heathen” seems to criticize the heartfeltness of Stephen Harper’s apology in 2007, emphasizing his boring business-like tone and the choice of language he used to deemphasize the horrid facts and effects. “‘Some’ of these children died “, for instance, when in fact over 3000 have, from the primary cause of diseased dormitories, which, if had been mentioned, would have revealed the horrid living conditions, but was chosen not to be mentioned). Either it is only because Harper did not have much knowledge about these schools that he is stating such an apology, which is unlikely, or it is because he, representing the government, is too ashamed to own up to it properly and doesn’t want to draw too much responsibility if he overdid his speech. In addition to this, afterwards, Harper has slashed budget funds on Indian organizations. An apology is only good if there is relevant behaviour that follows it. Clearly, we can see that Harper has viewed the Indians in complete disregard by behaving how he has. This no longer applies to just Indians anymore, but all Canadian citizens now too. There are also non-Aboriginal Canadian children living in poverty conditions, cutting only Indian child care organizations still delineate the same affect to Canada as a whole nation. Needless to say, we are being ruled by an uncaring, close-minded government.

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