Lesson 1:2
I elected to answer question number seven, which I copied here for reference:
At the beginning of this lesson I pointed to the idea that technological advances in communication tools have been part of the impetus to rethink the divisive and hierarchical categorizing of literature and orality, and suggested that this is happening for a number of reasons. I’d like you to consider two aspects of digital literature: 1) social media tools that enable widespread publication, without publishers, and 2) Hypertext, which is the name for the text that lies beyond the text you are reading, until you click. How do you think these capabilities might be impacting literature and story?
To say that the recent and rapid expansion of social media as a platform for content had minimal effect on the concept of digital literature would be the understatement of the decade. In 1961 Leonard Kleinrock wrote a paper entitled “Information Flow in Large Communication Nets.” This paper is where the initial concept that would one day become the world wide web was born. Flash forward to 2001, and you will see that the Internet is fully adopted into at least 50% of all American households.
The University of Washington defines digital literature as texts that have been digitally created, which it to say that they were “digitally born.” It is to be noted that this definition purposefully excludes print literature that has been made available on a digital platform. Further than that, Katherine Hayles, a professor and Director of Graduate Studies in the Program in Literature at Duke University, argues that there is a distinction between classical and contemporary digital literature, with the former being defined as “relying heavily on hypertext links” and the latter as “making use of new technological possibilities.”

Hypertext is an interesting concept. To further her definition of digital literature, Hayles defines it as having three central characteristics: “multiple reading paths; text that is chunked together in some way [as lexia on the computer]; and some kind of linking mechanism that connects the chunks together so as to create multiple reading paths.” To add to this, theres something quite engaging about the concept of being able to “click to know more.” You have to want it, which is to say you have to have a spark of curiosity to pursue the hunt for more information. Her concept of a “reading path” is also quite fascinating. It would imply to the reader that they are on a journey with an author, which is a beautiful metaphor.
In addition, information propagates at an incredibly quick pace, once something is on the internet it stays there forever. It’s important to note that the internet is made up of platforms, which includes places like wikipedia, Facebook, and even google, and platforms are not publishers. The difference might not seem meaningful, but consider how in some countries around the world published content can be, and often is, highly censored or edited.
Now with the context out of the way, the new capabilities of both social media and the use of hypertext have, in my opinion, a huge impact on literature and story. If information can travel as fast as the push of a button, who is to say that the narratives, and to an extent, the stories, that being made available are even true? That being said, who is to say that they’re not? If there was a way to filter everything out until you get to the facts, the possibilities would be endless. People with all different stories and histories to share would have a space they could do so and reach an audience far wider than they ever could otherwise. Unfortunately, the focus of the media, especially socially based media (for example, instagram), is geared towards the present. Often times it seems like we’re always moving on to the next story or the next trend, without taking in to account what has happened historically, or the impact that ignoring it has.
According to Casey Brienza, sociologist and Lecturer in Publishing and Digital Media at City University London ‘All media are platforms of human communication and expression, and in this sense, all media, including literature, is social.’ I think that literature and story are opportunities for connection. We tell stories to connect someone to a place or a time or a history. We write literature to immortalize a moment in time so someone some where or some time else can see the world through our eyes, in our context. I purposefully tried to add as many hypertexts as I could (within reason) and in doing so, I am trying to connect with you, the reader, to the exploration I undertook in trying to answer a question, and there’s no better way to do so than to share the destinations that I visited.
Works Cited
Baker, Francesca. The London Magazine. 30 04 2014. 16 01 2020. <https://www.thelondonmagazine.org/is-social-media-killing-literature-by-francesca-baker/>.
Greenstein, Shane. How the Internet Became Commercial. 2015. 16 01 2020`. <https://press.princeton.edu/books/hardcover/9780691167367/how-the-internet-became-commercial>.
Jarvis, Jeff. Platforms Are Not Publishers. 10 08 2018. 16 01 2020. <https://www.theatlantic.com/ideas/archive/2018/08/the-messy-democratizing-beauty-of-the-internet/567194/>
Kleinrock, Leonard. Massachusetts Institute of Technology. 31 May 1961. 16 01 2020. <https://www.lk.cs.ucla.edu/data/files/Kleinrock/Information%20Flow%20in%20Large%20Communication%20Nets.pdf>.
Washington, University of. Classical AestheticsDigital Age. n.d. 16 01 2020. <http://courses.washington.edu/asthetik/sven_digital.html>.
ClaireTaylor
January 20, 2020 — 7:02 pm
Hi Nicole! Your point about all literature being communication is very interesting, I agree! Although works of non-fiction are telling a story and communicating factually, fiction is also a means of expression the authors can use to tell their stories, or completely create new ones, through the use of literary devices, subplots/main plots, and characters. A work of fiction that comes to mind is a collection of short stories entitled “The Thing Around Your Neck” by Adichie. In many of these stories she uses her own reference or experiences to influence the plot, characters, and story as a whole. It’s a fantastic book if you haven’t had the chance to read it! I also thought your discussion on the credibility of some platforms was interesting, and I think that’s why it’s so important to teach people to look at the source of information and think critically about it before taking the information as truth. One of my grandmothers is very much into “research”, but she doesn’t pay attention to sources so much, so she’ll develop a highly controversial opinion on a topic based on a youtube video or a website that isn’t scholarly or peer-reviewed. I was wondering if you could expand on the fact that some countries published content is very highly censored, as well, I thought many platforms are highly censored.
NicoleDiaz
January 23, 2020 — 7:49 pm
Hey Claire! I have an aunt very much like your grandmother, and oh man sometimes I can’t even believe half the stuff she’s come up with. As far as the censorship goes, I read another article from the Atlantic in which it discusses censorship, more specifically censorship in China. What’s a little bit ironic is I found the article by following some hyperlinks from the other sources I was looking at! If you do read the article, which I found to be very well written, they also hyperlink to a research study that was conducted and published by Harvard University on censorship.
Thanks for your comment!
MeganCameron
January 21, 2020 — 3:30 pm
Hey Nicole!
Love your take on digital literature and hyperlinks (this is the same question did). I think that by making digital editions of literature it gives many more people access to content that they otherwise would not be able to. However, I think that there are negatives to this as well. One of these negatives being that with the over growing www. comes with the ability to spread negative and false information. My question for you is, do you think that some authors that currently publish in print will eventually opt to publish only on the internet? And do you think that if this happens it will benefit or negatively affect the authenticity of literature?
NicoleDiaz
January 23, 2020 — 7:30 pm
Hey Megan! What are the odds we’re both in this class!? I’m definitely going to go check out your blog, thanks for commenting on mine! I do think that authors that currently publish in print will eventually move to a digital platform. My reasoning for this is from the point of view of sustainability. More and more people are trying to cut back on the use of all types of natural resources (wasting less water, less carbon emissions, etc.) and paper is no exception. Funny enough, I got a piece of mail today to see if I would like to have my bank statements emailed to me instead of printed! I think that this happening to literature is inevitable on the basis of where we are trying to go as a society, however I don’t think it will have a big positive or negative impact on the authenticity of the writing. Certainly if published on the internet, literature will have a much wider audience that it is able to reach, and much faster, which could end up being beneficial. However, like you said, false/bad news can reach just as many people just as quickly.
Thanks again 🙂
ArianneRobbins
January 21, 2020 — 9:51 pm
Hey Nicole!
Your response to question number 7 made me think a lot about the term “digitally born” and what it means beyond the context of literature on the internet. When I think about what has been “digitally born,” my first thought is about us and our thoughts. By being so connected to the internet and fed information from it constantly, how much of ourselves are digitally born? I’d love to know your take on this, as I find it to be a very thought provoking question. It’s been haunting me ever since I read the term in your post here.
NicoleDiaz
January 23, 2020 — 8:06 pm
Hi Arianne 🙂
I also found it to be quite a provoking concept! Theres a new-ish theory in Social Psychology on what they have coined the “highlight reel.” Basically what is it is the idea that what we post online, which could be considered the parts of ourselves that are digitally born, are only what we want people to know about us. So for example, you can post all these wonderful pictures and thoughts to essentially become whoever you want to be. It is much more interesting than my butchered explanation, I would definitely recommend looking more in to it if it has piqued your curiosity. There’s another theory in psychology about how many different selves we all have within us. In general terms, it’s the idea that when we alone we are a different person compared to when were with family, or with friends, or in a different social setting. I wouldn’t be very surprised if one day someone made the claim that we all have a digitally born self somewhere in the mix.
Thanks for your question!