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Greek Architecture

Greek architecture examples

Architecture in ancient Greece:

Greek life was dominated by religion and so it is not surprising that the temples of ancient Greece were the biggest and most beautiful.They also had a political purpose as they were often built to celebrate civic power and pride, or offer thanksgiving to the patron deity of a city for success in war.

The Greeks developed three architectural systems, called orders, each with their own distinctive proportions and detailing. The Greek orders are: Doric, Ionic, and Corinthian.

Doric
Doric Style
The Doric style is rather sturdy and its top (the capital), is plain. This style was used in mainland Greece and the colonies in southern Italy and Sicily.
Ionic
Ionic Style
The Ionic style is thinner and more elegant. Its capital is decorated with a scroll-like design (a volute). This style was found in eastern Greece and the islands.
Corinthian
Corinthian Style
The Corinthian style is seldom used in the Greek world, but often seen on Roman temples. Its capital is very elaborate and decorated with acanthus leaves.

Doric Order:

Parthenon

Parthenon – temple of Athena Parthenos (“Virgin”), Greek goddess of wisdom, on the Acropolis in Athens. The Parthenon was built in the 5th century BC, and despite the enormous damage it has sustained over the centuries, it still communicates the ideals of order and harmony for which Greek architecture is known.
Ionic Order:

Erechtheum

Erechtheum – temple from the middle classical period of Greek art and architecture, built on the Acropolis of Athens between 421 and 405BC.
The Erechtheum contained sanctuaries to Athena Polias, Poseidon, and Erechtheus. The requirements of the several shrines and the location upon a sloping site produced an unusual plan. From the body of the building porticoes project on east, north, and south sides. The eastern portico, hexastyle Ionic, gave access to the shrine of Athena, which was separated by a partition from the western cella. The northern portico, tetrastyle Ionic, stands at a lower level and gives access to the western cella through a fine doorway. The southern portico, known as the Porch of the Caryatids (see caryatid) from the six sculptured draped female figures that support its entablature, is the temple’s most striking feature; it forms a gallery or tribune. The west end of the building, with windows and engaged Ionic columns, is a modification of the original, built by the Romans when they restored the building. One of the east columns and one of the caryatids were removed to London by Lord Elgin, replicas being installed in their places.

Temple of Apollo at Didyma

The Temple of Apollo at Didyma – The Greeks built the Temple of Apollo at Didyma, Turkey (about 300 BC). The design of the temple was known as dipteral, a term that refers to the two sets of columns surrounding the interior section. These columns surrounded a small chamber that housed the statue of Apollo. With Ionic columns reaching 19.5 m (64 ft) high, these ruins suggest the former grandeur of the ancient temple.

The Temple of Athena Nike

Corinthian Order:

The temple of Zeus

– most ornate of the classic orders of architecture. It was also the latest, not arriving at full development until the middle of the 4th cent. B.C. The oldest known example, however, is found in the temple of Apollo at Bassae (c.420 B.C.). The Greeks made little use of the order; the chief example is the circular structure at Athens known as the choragic monument of Lysicrates ( 335 B.C.). The temple of Zeus at Athens (started in the 2d cent. B.C. and completed by Emperor Hadrian in the 2d cent. A.D.) was perhaps the most notable of the Corinthian temples.

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Roman Architecture

One of the things the Romans are most famous for is their architecture. The Romans brought a lot of new ideas to architecture, of which the three most important are the arch, the baked brick, and the use of cement and concrete.

Here`s great information about the history of Roman architecture and brief description of each of their masterpiece.

Have a look 😉

Roman Architecture

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Did you know that ?

DID YOU KNOW THAT?

Drinking two glasses of Gatorade can relieve headache pain almost
immediately — without the unpleasant side effects caused by traditional
“pain relievers.”

Did you know that Colgate Toothpaste makes an excellent salve for burns?

Before you head to the drugstore for a high-priced inhaler filled with
mysterious chemicals, try chewing on a couple of curiously strong Altoid
Peppermints. They’ll clear up your stuffed nose.

Achy muscles from a bout of the flu? Mix 1 Tablespoon of Horseradish in a
cup of Olive Oil. Let the mixture sit for 30 minutes, then apply it as a
massage oil, for instant relief for aching muscles.

Sore Throat? Just mix 1/4 cup of vinegar with 1/4 cup of honey and take 1
tablespoon six times a day. The vinegar kills the bacteria.

Hey guys, here`s INTERESTING THINGS TO KNOW for all of us; nice tips; enjoy it:

Interesting things to know

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Stay tuned ;)

Hey guys,

If you wanna keep track of Iran`s cinema, you can trust this website which has great content about all kind of Iranian movies and their photo galleries and reviews  😉

Cinema e maa
سینمای ما – پخش سريال يوسف اين ويژگي را داشت که بار ديگر اين موضوع مهم و اساسي در حيات انسان را به حوزه عمومي بکشاند و بحث و بررسي درباره آن را صورت و صبغه تازه دهد. به خصوص آنکه برخي خواب ديدن را امري صرفاً قديمي و منسوخ مي دانند و توجه ندارند که اين مساله مبتلابه بشر در تمامي دوران ها بوده و خواهد بود و برخي از شاخص ترين روانشناسان جهان همانند فرويد و يونگ در اين زمينه سال ها کار کرده و حاصل تجربيات خود را به صورت کتاب انتشار داده اند که خوشبختانه برخي از اين کتاب ها برگردان فارسي هم شده است. در اين نوشته سعي شده به شکلي اجمالي و گذرا، ابتدا خواب ديدن را در منابع کهن و تاريخ باستان بررسي کرده و سپس از متون مذهبي چون قرآن کريم و احاديث ائمه معصومين و متون به جا مانده از گذشته، همانند تعبير خواب ابن سيرين نکاتي در اين زمينه ارائه شود. در بخش اصلي و بدنه اين نوشته نقبي به ادبيات موجود در روانشناسي زده و ديدگاه چهره هاي نامي چون يونگ، فرويد، آلفرد آدلر، پرز، شولتز و برخي ديگر از روانشناسان شاخص که در اين زمينه ديدگا ه هاي شناخته شده و معروفي دارند، مورد بررسي قرار گرفته است.

ديدگاه پيش از تاريخ درباره روياها

خواب ديدن، يا آنچه در زبان علمي امروز به آن «رويا» مي گويند قطعاً از ابتداي خلقت بشر با وي همراه بوده است، اما آنچه از تاريخ و ازمنه باستان به جاي مانده است، بروزات بيروني خواب ديدن ها است که خود را در افسانه ها و اسطوره ها و نمادهاي به جاي مانده از دوران باستان نشان داده است. مردم عهد باستان گمان مي کردند روياها با دنياي موجودات فوق بشري که به آن باور داشتند مرتبطند و روياها را الهاماتي از جانب خدايان يا شياطين قلمداد مي کردند. به علاوه، مسلم بود براي رويابين يا همان کسي که خواب ديده است، روياها معناي مهمي داشت و معمولاً آينده را با آن پيش بيني مي کردند. در سال هاي پاياني دوران باستان، ارشميدس دلديايي، به عنوان بزرگ ترين مرجع و مفسر روياها شناخته مي شد. ديدگاه پيش از علمي درباره روياها که مردم باستان به آن باور داشتند و به يقين در هماهنگي کامل با باورداشت هاي کلي آنها درباره جهان بود، آنان را به فرافکني درباره چيزهايي به دنياي برون راهبر شد که تنها و تنها برخاسته از ذهن آنها بود. از اين منظر، آنها معتقد بودند آنچه از روياها در حافظه باقي مي ماند، هنگام هوشياري و در ذهن بيدار در صبح ايجاد مي شود. حال و هوايي از چيزي بيگانه که از دنيايي ديگر مي آيد و با مضمون هاي ماندگار ذهن به تقابل برمي خيزد.

ديدگاه مذهبي و خواب در قرآن کريم

در کتاب هاي مذهبي عهد عتيق و عهد جديد هم درباره خواب سخن گفته شده است که هنگام طرح ديدگاه هاي فرويد به آن خواهيم پرداخت، اما در کتاب ما مسلمانان، قرآن کريم، و در آيات مختلف از خواب سخن گفته شده است. در برخي از آيات قرآن کريم خواب ديدن، نشانه پيش بيني اموري درست و حتي داراي پيام صادق مربوط به آينده احتساب شده است. از ميان خواب هايي که در قرآن کريم آمده، از جمله خواب پيامبر اکرم(ص) در سوره مبارکه فتح در مورد پيروزي بر استبداد حاکم بر مکه، خواب حضرت ابراهيم(ع) و قرباني کردن اسماعيل که در سوره مبارکه صافات آمده و خواب حضرت يوسف (ع) در ابتداي دوران کودکي اش براي حضرت يعقوب (پدرش) يا تعبير خواب او درباره دو جوان همبندش در زندان که داراي پيامي از آينده بود و پس از مدتي تعبير يوسف از اين دو خواب در واقعيت ماجرا هم به وقوع پيوست و صحت گفتار يوسف مشخص شد، از شهرت بيشتري برخوردار است. پيامبر گرامي(ص) درباره رويا مي فرمايند؛ «خواب هايي که انسان مي بيند سه گونه اند؛ برخي از آنها مژده يي از سوي خداست و برخي برانگيزاننده اندوه از سوي شيطان است و پاره يي ديگر همان چيزهايي است که انسان در انديشه اش مي پرورد و در مورد آنها بسيار فکر مي کند که آنها را در خواب مي بيند.» (بحارالانوار علامه مجلسي، جلد 61 ، 191) بحث خواب به قدري حساس است که حتي نمي توان اهميت تعبير خواب را ناديده انگاشت، چرا که پيامبر مي فرمايد؛ «خواب خود را جز به انسان باايماني که از آفت حسد و بيدادگري و پايمال کردن حقوق ديگران به دور باشد روايت مکن،» (بحارالانوار علامه مجلسي، جلد 61،ص 191)

ابن سيرين و تعبير خواب

در ميان تمامي کساني که درباره خواب و خوابگزاري سخن گفته و نوشته اند، نام ابن سيرين و تعبير خواب او از همه شناخته شده تر است. هم اينک نيز اگر گذارتان به يک کتابفروشي بيفتد قطعاً کتاب تعبير خواب ابن سيرين را در قفسه ها پيدا خواهيد کرد که از سوي ناشران مختلفي منتشر شده است. او از دانشمندان، فقيهان، محدثان و راويان نسل دوم اسلام و اهل بصره است که سال 33 هجري قمري متولد شد و سال 110 قمري به ديار باقي شتافت. نام کامل وي ابوبکر محمد ابن سيرين بصري است. ابن سيرين از استادان خويش نکته ها درباره تعبير و تفسير خواب آموخت و از نوشته هاي پيشينيان به ويژه از نوشته هاي کهن ايراني در تکميل اطلاعاتش بهره جست.

پس از گرايش به اسلام و فراگرفتن بخش هايي از علوم و مفاهيم آن نيز به نکاتي جديد در اين مورد برخورد و آنگاه با حسن سليقه و ذوق و ابتکار خويش يادداشت هايي تهيه و آنها را دسته بندي کرد که آنچه اينک در قالب کتاب و در روايت هاي مختلف از ابن سيرين انتشار مي يابد به گفته مورخان همان يادداشت هايي است که وي يا شاگردانش گرد آوردند.

در اين ميان پسنديده است اشاره کنيم از امام ششم، امام جعفر صادق(ع) هم به عنوان معبري نامدار ياد شده است. کتاب تعبير خواب که به نام تعبير خواب ابن سيرين، دانيال نبي(ص) و امام جعفر صادق(ع) انتشار يافته است، در قرن ششم توسط ابوالفضل حبيش ابن ابراهيم تفليسي گرد آوري شده است. اين کتاب سال 1380 با تصحيح و ويرايشي تازه توسط دکتر حسن فريد از سوي انتشارات فراهاني به بازار کتاب عرضه شد.

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Iran`s history

Hi gang,

I found this link which explains Iran`s histroy from different views; also I found another interesting link that describe revolution days through pictures; it`s worth having a look 🙂

Iran`s history

Iran`s Revolution Pictures

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TEHRAN 24 !

Hi gang,

Happy new year to all of you; I hope this would be a fantastic year for all of you:):)

I founf this wonderful website where you can find very up to date photos of Tehran and even other cities of Iran; enjoy it 😉

Tehran 24

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Haji Pirooz (Haji-Firooz)


The traditional herald of the Noe-Rooz season is called Haji Firooz. He symbolizes the rebirth of the Sumerian god of sacrifice, Domuzi, who was killed at the end of each year and reborn at the beginning of the New Year. Wearing black make up and a red costume, Haji Firooz sings and dances through the streets with tambourines and trumpets spreading good cheer and the news of the coming New Year.
The sound of his songs and the sight of his dance is often analogous to hearing Christmas music in a shopping mall, telling all that Nowrooz is in the air. Although the blackness of his skin has been the source of some racial controversy in Iranian intellectual circles, Haji’s intentions and spirit have always been well received and loved by the people.
Others believe that the appearance of haji_firouz is related to creating a happy atmosphere in the families. The New Year’s day must begin with joy, happiness and laughter so that during the rest of the year the families will continue to be happy. If the families are not happy, the FARVAHARS who are guests of the families will leave the households which may result in the loss of abundance and blessings from the household. It is for this reason that during these days there are people with funny makeups and joyful songs who will bring laughter and joy to families and with their comical jests and songs bring laughter to houses, streets and market places.
In the king’s court also during such celebrations clowns whose profession was to perform mockery and comical acts would perform their skills while musicians played pleasant instruments. It appears that this task in ancient times was performed by black skinned slaves who, with their rather imperfect and strange accents and use of rather unfamiliar expressions combined with their humorous nature, brought laughter to people’s faces.
Haji Firooz was originally called haji-pirooz, but after the Arabs conquired Persia, the sound of some words changed since in Arabic language they lacked a number of letters. One of these letters was “P” which they replaced with “F”.

برآمد باد صبح و بوی نوروز              به  کام دوستان و بخت پیروز

مبارک بادت این سال وهمه سال       مبارک بادت این روز وهمه روز

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Old Tehran and Iran Photos

Hi guys,

Here`s a very interesting link including magnificent old pictures of Tehran and Iran which is priceless;

It`s amazing how our cities used to look like 🙂  you can also watch it as slideshow.

Old Tehran and Iran

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Interesting link about IRANIAN Games

Altogether there are around 2500 various recorded games in Iran. At least hundreds of them are not repetitive with different names. First they might seem quite simple unimportant games, but they can each reflect various cultures of different corners of Iran. It is worth notifying that the cultural, social, climatic, historical, geographical and many other aspects of each locality are the determining factors of the games played there.

Iranian Games

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Pre-Islamic and Post-Islamic Eras

Hi guys,

I found this great website explaining pre-islamic and post-islamic features of Iran`s architecture;

The only substantial remains pre-Islamic religious buildings are those of the remarkable Elamite ziggurat at Chogha Zanbil.

you can continue reading here:

Pre-islamic and post-islamic features

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