Kafka: He Who Dreams Nightmares

*Here is my powerpoint: Kafka’s Existential Posture

My dear peers,

So, The Castle (Kafka’s third and final novel) is quite long, so I will not attach the novel but I will recommend certain passages (vs) chapters. I hope you’ll keep the themes of Melancholy, Delay, Subordination and Infinity in mind.  It would truly take the entire novel to capture the mood and environment of the novel, so I think focusing on short stories will be best for now.

Firstly, to give context to Kafka’s work (specifically, the mood and posture of his work…as existence precedes essence after all…) please read pages (15-32) of Kafka’s Letter to my Father

The Castle passages:

pp.13

But K. was distracted, fretting at this conversation. For the first time since his arrival he felt real weariness. At first the long journey here had not seemed to affect him at all—and he had walked for days, step after step, on and on!—but now all that physical strain was claiming its due, and at just the wrong time. He was irresistibly drawn to seek new acquaintances, but every new acquaintance left him wearier than ever. If he forced himself to walk at least as far as the entrance to the castle, that was more than enough in his present state. So he walked on, but it was a long way. For he was in the main street of the village, and it did not lead to Castle Mount but merely passed close to it before turning aside, as if on purpose, and although it moved no further away from the castle, it came no closer either. K. kept thinking that the road must finally bring him to the castle, and, if only because of that expectation, he went on. (pp.13)

pp.106

And now when after finishing his work in the stable, the coachman walked straight across the courtyard with his slow, swaying gait, closed the large gate, then came back, all this slowly and meticulously, focusing only on his own tracks in the snow, then locked the stable behind him, and all the electric lights went out –for whom should they have shone?–and only the opening above in the wooden gallery remained bright and briefly arrested one’s wandering gaze, it seemed to K. as if they had broken off all contact with him, but as if he were freer than ever and could wait as long as he wanted here in this place where he was generally not allowed, and as if he had fought for this freedom for himself in a manner nobody else could have done and as if nobody could touch him or drive him away, or even speak to him, yet–and this conviction was at least equally strong–as if there were nothing more senseless, nothing more desperate, than this freedom, this waiting, this invulnerability. 

pp. 236

With the loquacity of the happy man, we must explain it all. Without sparing ourselves in the slightest, we must show at length what has happened and why, how extraordinarily rare and uniquely great the opportunity is, we must show how the member of the public who, with all the helplessness of which only a member of the public can be capable, has walked by chance into his opportunity, we must show him, Mr Land Surveyor, how the member of the public can now control everything if he wants to, and 236 The Castle need do nothing but somehow or other make his request, there is a document for granting it already prepared, we say, ready to be handed to him—we must go into all that. It is a dark hour for an official. But when you have done that, Mr Land Surveyor, what’s most necessary has been done, and you must possess your soul in patience and wait

I hope that you will read the following short stories (less than a few pages per story) that capture the essential Kafka spirit

Story 1:  The Excursion to the Mountains 

Story 2: Unhappiness

Story 3: The Trees

Story 4: The Bucket Rider

A recording of me reading the Bucket Rider (excuse the white noise)

 

Story 5:  The Window on The Street 

Another…The Window on The Street

Invisible Man Creative Work – “I dreamed that I was in Hell”

I’d like to start out by apologizing for the very late upload–I’ve been struggling with how to transition between the fragmented ideas I’ve had for this and ended up changing the structure quite a bit. It’s turned out to be a bit longer than I’d hoped, too, so it might be a longer read than most of the others.

I’ve written something in the style of Invisible Man’s prologue, trying my best to incorporate Ralph Ellison’s musical, dreamlike style while focusing on an aspect of invisibility that we haven’t talked about in class–condemnation. The invisibility of Ellison’s protagonist is not just a willful aspect, but a condition that plagues the protagonist and many others. Just like how in Chapter 1, the protagonist finds himself taking the responsibility and burden for a condition that was not his own (race), I have chosen to write a creative piece on the arbitrariness of responsibility.

I’ve also taken thematic and literary influences from Nietzsche, Sartre, Kierkegaard, and Dostoevsky in the writing, so it may be a bit more like these authors than Ellison himself was.

Here is the approximately 3,400 word short story, “I dreamed that I was in Hell.”

 

Readings for presentation on Ralph Ellison’s Invisible Man

Hi everyone,

This week I will be presenting on Ralph Ellison’s novel Invisible Man. This is a very heavy novel, filled with powerful themes and ideas, so I found it a little difficult to narrow my analysis down to just one main idea. In spite of this I decided to go with the idea presented about social identity and conformity. In an ironical way Ellison describes how becoming an invisible man is the process of  freeing oneself  from the expectations and opinions of others, and in doing so finding one’s personal identity despite the drive to conform within a group. I found this ironical because in being individual and realizing oneself, Ellison shows how this doesn’t cause a person to stand out, as might be expected, but rather causes them to lose their social value, and thus become invisible. The excerpts I chose highlight this point made throughout the novel, and I hope they give you an insight into the main themes presented by Ellison.

I am new to Ellison’s work, so my interpretations might be a little naive, but I tried to find as much textual evidence as I could to support my topic, all I can hope is that I do his brilliant novel justice.

As a side note I wanted to point out the similarity between Ellison’s ideas and those of Camus in his book The Stranger. Both novels show men who are unable to conform to society, and who are on a journey to self realization. However, Ellison’s protagonist is continually fighting to be part of something, a social group or organization, because this is how he believes he can find his identity and purpose. On  the other hand Camus’ protagonist unknowingly exists outside of any classification because he doesn’t know how to conform to what society believes is his role and his identity. In the end both men find their meaning in freedom, or as Ellison claims, in invisibility.

prologue

epilogue  

chapter 25

Creative Project on Sartre – Isabel Salas

I chose to do my creative project in the form of a short story as I thought that was the most appropriate way to express Sartre’s ideas. I didn’t focus on the obvious idea in Sartre’s works of existence proceeds essence, as I feel there has already been so much analysis done by others on this idea. I tried expanding on the idea expressed in the character of Anny in Sartre’s work Nausea. She sees herself in terms of her past experiences, and choses not to use her freedom to choose her essence, instead letting the past define her, this is Sartre’s idea of bad faith. In my view, Sartre is attempting to demonstrate that we simply are our present selves, so we should not allow ourselves to be consumed by previous ideas of who we are and by doing so loose our freedom. I wrote it in a slightly modern and more flippant tone then Sartre uses, in order to express my idea of the character of Anny from Nausea, and also in an attempt to modernize Sartre’s tone. As you will see I took a lot of liberties with Sartre’s ideas from his works, but I hope the connections are still clear. Anyways I hope you all enjoy it!

Sorry I just noticed that the protagonist’s name appears as Nadia and as Rose once, that’s just a mistake, her name is meant to be Nadia, so please just ignore that 🙂

Upgrades

 

Albert Camus: Absurdity & Paradox

Albert Camus is one of the most famous and broadly read existential philosophers, but interestingly considered himself neither an existentialist nor a philosopher at all. Born in Algeria, Camus was a skilled writer, essayist, and playwright, but also an influential political figure who was active in the Resistance. His ideas on absurdity, revolt, and suicide have become indispensable to the study of existentialism. 

My presentation next week will be on his 1942 novel The Stranger. Please note that depending on your translation, the book might alternatively be titled The Outsider and I may use these terms interchangeably.

The novel is quite short and Camus’ philosophy is woven throughout, so I recommend reading the entire novel if you have time. I have selected a few chapters for required reading, however, which I believe most embody some of the themes I will be touching on in my presentation.

I have also assigned an excerpt from The Myth of Sisyphus, which I believe will provide some foundation for Camus’ understanding of the absurd.

I know it is a lot but if you have time, I really recommend looking at chapters 1, 4, and 5 from Albert Camus: From the Absurd to Revolt, which give a background on Camus’ political beliefs and his relationship with Jean-Paul Sartre.

Camus’ frank yet elegant prose never ceases to absorb me, and there are few authors of which I am familiar who manage to imbue their characters with more authenticity or honesty. I hope you enjoy them as much as I do.

Best,

Alex

 

Readings:

Camus_The Myth of Sisyphus_The Myth of Sisyphus

Camus, The Outsider_Part 1_Chapter Five

Camus, The Outsider_Part 1_Chapter Six

Camus, The Outsider_Part 2_Chapter Five

Camus, The Outsider_Afterword

 

Optional/Recommended:

Camus, The Myth of Sisyphus_An Absurd Reasoning_Absurdity and Suicide

1_The Absurd

4_Camus and Political Violence

5_Camus and Sartre

Slides/Presentation:

Absurdity & Paradox

Em’s Creative Project: Simone De Beauvoir

Hi all,

Apologies for posting this later than I had anticipated.

I hope you enjoy reading my short story inspired by Simone De Beauvoir (her fiction & non-fiction, specifically The Second Sex and The Ethics of Ambiguity)

Any criticisms would be appreciated!

Sincerely,

 

Em

Invitation to Modern Times (Draft 1)

 

 

“All oppression creates a state of war” -Simone De Beauvoir

 

Simone De Beauvoir and “friend”

 

 

Sartre: On Contingency

Hello everyone!

Next week I will be presenting Jean-Paul Sartre’s Nausea (1938), one his earliest and most loved works of literature. Now that we’ve become well acquainted with the French existentialist tradition, it will be exciting to finally take a closer look at some of the influential ideas that are distinctly Sartrean. This particular novel was important for introducing the philosophical attitude that Sartre will later come to substantiate in his major text Being and Nothingness. 

Due to the richness of the ideas put forth in the novel, I would like our discussion to focus on the tenets of his personal ideology, paying close attention to his solution to the central problem of existentialism, namely, how we ought to confront reality given its “contingency”.

I am posting one excerpt from Nausea that I believe covers a decent breadth of these ideas, and should also give you a good sense of what the experience of reading the novel is like. I am also posting an excerpt from Being and Nothingness which primarily goes over the notion of individual responsibility and “Bad Faith” which has come up a lot so far in our discussions. Finally, there is a link to the very short last chapter of Albert Camus’ “The Myth of Sisyphus”. A friend and intellectual rival of Sartre, Camus  presents an alternative approach to the existentialist dilemma thought by many to be more compelling than Sartre’s.

Nausea Excerpt.compressed
Being&NothingnessExcerpt.compressed

http://dbanach.com/sisyphus.htm

For those interested, I am also linking a short book by Sartre titled “What Is Literature?” which is worth browsing through and might be especially helpful for final papers:

https://archive.org/details/whatisliterature030271mbp

Also, here is the powerpoint I used during my presentation:

NAUSEA

Beauvoir, The Ethics of Characters

As we move forward time, no longer studying the historical backdrop for Existential thinking/art/literature, we will see themes and ideas more densely and fully explored. She Came to Stay (L’Invitee)  was published in 1943, placing it a few years before Sartre and Beauvoir explicitly came out and used the brand of Existentialism to publicize their work. This is the same year Sartre published Being and Nothingness, a work which  grew out of their shared intellectual pursuits, though Sartre explicitly wrote it.

In She Came to Stay Beauvoir masterfully uses her powers for narrative to approach difficult Hegelian and Heideggarian thinking, offering a keen insight as to the nature of being, and our relationship to others in the world. Beauvoir puts herself and the people around her directly in the novel. Francoise is herself, Pierre is Jean-Paul Sartre, and Xaviere is the real life person of Olga Kosakiewicz. Olga is a younger woman who, in an unconventional way, had joined Beauvoir and Sartre’s relationship in the 1930s. By the end of the novel Francoise, unable to reconcile this relationship, destroys her ‘other’ and brings finality to the story. Given that Beauvoir has publicly said that violence is a possessing of the other, something you can never do, what can we say about Francoise’s actions? Think about this and the other topics brought up in the critical texts for next class.

(Please read them in the listed order)

Simone de Beauvoir and the Ethics of Characters _PHIL 489 presentation (Slides)

Chronology of Beauvoir’s life

How to Read Beauvoir

She Came To Stay (Part 1)
She Came To Stay (Part 2)
She Came To Stay (Part 3)

Excess and Transgression in Beauvoir’s Fiction (Part 1)
Excess and Transgression in Beauvoir’s Fiction (Part2)

(Optional reading)
Ethics of Ambiguity (Read the first chapter)

If you have time, this article is absolutely fantastic, would suggest looking at it for paper topics!:

Scheu, Ashley King. “The Viability of the Philosophical Novel: The Case of Simone De Beauvoir’sShe Came to Stay.” Hypatia, vol. 27, no. 4, 2011, pp. 791–809., doi:10.1111/j.1527-2001.2011.01199.x.

 

Hesse – Seriousness and Humour

Herman Hesse’s Der Steppenwolf (1927) is not usually found among the existentialist canon (Ralph Ellison’s Invisible Man makes it into Gordon Marino’s anthology, but not this one) but nevertheless has a unique voice as a post-World War I existentialist novel, preceding Jean-Paul Sartre’s Nausea and released in the same year as Martin Heidegger’s Being and Time.

Hesse believed that this work was misunderstood by most people. Steppenwolf was meant to be an optimistic and hopeful novel of recovery and healing, instead of what was apparently taken as a denunciation of life by the mid-20th Century youth identifying with the middle-aged protagonist Harry Haller. What Hesse thought was the question, his audience had taken for an answer. The source of this healing, to Hesse, is a kind of unseriousness to life: what is called “humour” in the novel. This anticipates what Simone de Beauvoir will call “seriousness” in The Ethics of Ambiguity, which will be our main philosophical text of focus this week.

With the exception of the families of the landlady and the academic, Steppenwolf ‘s characters are unique in that they may all just be a reflection or part of Harry himself. Harry, in turn is a reflection of the author himself, who throughout his life also entertained thoughts of suicide throughout his life. I have linked, along with the novel excerpt, a short faux-autobiographical essay by Hesse himself which will provide some context into what Hesse believed his personal challenges were.

[Excerpt from Steppenwolf]
[Life Story Briefly Told, by Herman Hesse]
[Chapter II of The Ethics of Ambiguity, by Simone de Beauvoir]

(As a side note, Much of the scholarly work on this novel refers heavily to the psychoanalytic theories of Carl Jung to interpret what the characters represent for Harry as different aspects of his psyche that allow him to relate with and overcome himself. While acknowledging the influence that Jungian theory had on Hesse, I won’t be discussing Jung, although if any of you know the field better than I do, I’d be very grateful if you could provide some detail on what terms such as “animus” and “individuation” are.)